An Zhiyu Le's original "Zhuangzi·Autumn Water"
An Zhiyu Le's "Zhuangzi·Autumn Water" originally read as follows: Chuang Tzu was walking by the seaside. His son asked him,"What did the father do?" And he answered,"Yes." The son asked again,"Why not?" "Yes," said the man. The son asked again,"Why do you do it?" "How do you know that the fish are happy?" "How do you know that it is not the pleasure of the fish?" Chuang Tzu said,"Fish is what I know. I am not a fish, so I took the fish." This was a passage of text from Zhuangzi·Autumn Water. The meaning of "An Zhi Yu Le" was "An Zhi Yu's Happiness". It came from the 30th chapter of Zhuangzi·Autumn Water. This passage mainly tells the story of Chuang Tzu walking on the beach when his son asked him,"Why are you doing this?" Chuang Tzu replied,"I am doing it." His son asked again,"Why don't you do it?" Chuang Tzu said,"I am doing this, but I do not know if the fish is happy." What Chuang Tzu meant was that he didn't know whether the fish was happy or not, so he took a fish away.
Autumn water is selected from Zhuangzi's collection. The author is Zhuangzi. What is his original name?
Autumn Water was selected from the collection of Zhuangzi. The author was Zhuangzi, whose original name was Song Yu.
Zhuangzi's Autumn Water and Free and Unfettered Wandering, the original text and translation, it's all, the whole book
The original text and translation of Zhuangzi's Autumn Water and Xiaoyao You are the entire book The following is the original text and translation of Zhuangzi·Autumn Water: Zhuangzi·Autumn Water Original text: Chuang Tzu was fishing on an isle. The fish has three tails, and the patterns are like three lights. Chuang Tzu held his pole and persevered. At that time, the Emperor of Heaven came down and said,"Do you like to travel? I'll tease you. What are you?" Chuang Tzu said,"It is for the sake of learning more that I understand the nature of things. I will not beat the drum or make a sound when I hide it, and I will not violate it when I use it." The Emperor of Heaven said,"Have I found you? Do you keep it without beating the drum or singing it?" Chuang Tzu said,"The reason why I hide it without drumming or ringing is because of my true nature. If I use it, I'll look at it with the truth. The truth, the truth, the falsehood, does not lie in wealth, does not lie in north and south, does not lie in truth, does not lie in length, does not lie in gains and losses, does not lie in external things. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, the sound of the drum is not sick, but sick. My true nature is like the true nature of others, and my true nature is like the false nature of others. The truth lies not in the outside but in the inside. Therefore, the sound of the drum is not sick, but sick. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, I have no hidden, no drum, no sound, no you, no me, no truth, no falsehood. The truth lies outside, the false lies outside, not outside, but inside. Therefore, I am free and unfettered outside, but I am free and unfettered inside, so that I can respond to the infinite. I don't know what I don't know, I don't know what I don't know, and I don't know what others don't know. This is called supreme knowledge. There is nothing you don't know except wisdom. This is called the most carefree." Translator: Chuang Tzu was fishing on the bank of the river. There were three of his fish, and the words on their bodies were glowing with three rays of light. Chuang Tzu held the pole and persevered, ignoring the fish. At that time, the Emperor of Heaven asked Chuang Tzu,"Do you like to wander?" I'll be joking. Why are you wandering?" Chuang Tzu said,"I have learned knowledge, and I hide it in my heart, not spreading it out, not making a sound." Treat it with my sincerity." The Emperor of Heaven said,"Did I get you?" You hide it in your heart, don't spread it out, don't make a sound, treat it with your heart. The propaganda and voice were not external but internal. The real inside and fake outside did not lie in the outside world. You hid and publicized it, not on the outside but on the inside. The real inside and fake outside did not lie in the outside world. That's why I promoted you, not on the outside, but on the inside. The real inside and fake outside did not lie in the outside world. So I hid and you hid, not from the outside but from the inside. The real inside and fake outside did not lie in the outside world. So I have no secrets, no propaganda, no you, no me, no truth, no falsehood. The true inner and false outer did not lie on the outside but in the heart. So I roam freely outside, wandering inside, no matter whether I'm suitable or not, no matter whether I can or not, to deal with the infinite. I don't know, and others don't know, this is supreme knowledge. There was nothing that he did not know other than the utmost knowledge. This is the Unfettered." Autumn Water was one of the famous philosophical works in ancient China. It mainly talked about the meaning of life and the essence of freedom. Among them, Chuang Tzu put forward the idea that the true and false lies not in the outside but in the inside. He believed that the true inside and the false outside did not lie in the outside but in the heart. This view reflected Zhuangzi's carefree spirit. He advocated that people should surpass the limitations of the outside world and pursue the freedom of the heart to achieve the release of the soul.
The frog at the bottom of the well was selected from Zhuangzi and Autumn Water. What was it called?
The frog at the bottom of the well was a character in the ancient Chinese fable," Chuang Tzu·Autumn Water ". It was also the name of the story. The story was about a frog at the bottom of a well. Because his vision was very limited, he felt extremely limited and ignorant about the things around him. Therefore, he tried to exaggerate his own opinions to obtain some kind of satisfaction. Through vivid descriptions, this story taught people to be open-minded and not to limit themselves too much in order to truly gain a broader perspective and understanding.
Zhuangzi's Mountain Wood Original and Translated
The original text of Chuang Tzu's Mountain Wood is as follows: Mountain trees are extremely empty. It's empty, it's not a sign. It's impossible to measure it in heaven. It's still small in the human body. It's still too small to distinguish. It's hard to tell, so it's hard to tell. If you don't understand, you can't be a gentleman. Translated: The trees are extremely empty. They were so empty that they had not formed yet. In the sky, they are vast and boundless; in the human body, they are still small. They were still small, so it was difficult to distinguish them. It's hard to tell, so it's hard to understand. People do not understand, so a gentleman should not be confused by utensils.
The original text of Zhuangzi's great master
The man who knows what heaven does and what man does has reached the peak! He who knows what heaven does is born by heaven; He who knows what man does is to use what he knows to nourish what he knows not, and to live out his life without dying in the right way. This is the prosperity of knowledge. Although there is a disaster. Know what to wait for, and then appropriate, what to wait for is not determined. How can you know that I say heaven is not man? Is man not God? Besides, only when there is a real person can there be true knowledge. What is a true person? In ancient times, the true people did not oppose the few, did not become heroes, and did not plan for the wise. If this is the case, it is a mistake and no regret, a mistake and no self-satisfaction. In this way, people do not feel afraid when climbing high, do not feel wet when entering water, and do not feel hot when entering fire. From this we can see that those who can ascend the Tao are like this. In ancient times, true people slept without dreaming, woke up without worry, ate with unwillingness, and breathed deeply. True people breathe with their heels, and people breathe with their throats. Those who surrender will speak like wailing. Those who are old and want to be strong are weak in nature. In ancient times, true people did not know how to explain life and how to hate death. When they go out, they do not stop, and when they go in, they do not stop. It's just a matter of going and coming. Don't forget where you started, don't pursue where you ended. Accept and rejoice, forget and recover. This is called not to abandon the Tao with the heart, not to help heaven with people, this is called a real person. If this is the case, then the mind, the face, the face, the forehead. Sad as autumn, warm as spring, joy and anger all four seasons, and things are appropriate, but do not know its limit. Therefore, the sage uses troops to subjugate the country without losing the hearts of the people. He gives benefits to all generations, not for the sake of loving the people. Therefore, it is not a saint to be happy and familiar with all things. It is not benevolence to have kinship. It is not a wise man to be able to adapt to the weather. It is not a gentleman to be indifferent to interests. It is not a scholar to lose his own reputation. It is not a servant to lose his own integrity. For example, Hu Bukai, Wu Guang, Bo Yi, Shu Qi, Jizi, Xu Yu, Ji Ta and Shen Tudi are people who serve others and adapt to others, but do not adapt to their own conditions. In ancient times, the true people, their appearance and righteousness are not close, as if they are not enough and do not bear; They are like Gu but not firm, like Zhang but empty but not gorgeous; They are like joy, like Cui Cui but they have no choice. It is either to improve my beauty or to restrain my virtue. It is as wide as the world, as difficult to control, as close as it likes to close its doors, and as slow as it forgets its words. With punishment as the main body, with etiquette as the wing, with wisdom as the time, with virtue as the foundation. Those who regard punishment as the main body are generous and generous. Those who regard propriety as the foundation are used to govern the world. Those who know the times are forced to do things. Those who follow virtue are like those who have enough to do things, and people really think they are diligent. Therefore, there is only one reason why he likes it, and there is only one reason why he does not like it. One is one, and the other is one. One is a disciple of heaven, not a disciple of man, because heaven and man do not win each other, this is called a real person.
Yun Zhiyu's original novel
" Feathers of the Cloud " was a historical drama directed by Guo Jingming. There was no original novel of the same name. The drama told the story of the rebellious young master Gong Ziyu and the spy Yun Weishan who yearned for freedom. They met and fell in love by chance. After a series of hardships, the two finally came together. " Ink Rain Clouds " was adapted from the famous author of Yuewen Group, Qian Shan Tea Guest's " The Daughter of a Diwife ". The original work was also very exciting. Click on the link below to start reading!
Yun Zhiyu's original novel
The original novel of " Feathers of the Cloud " was called " Records of Nobles."
Yun Zhiyu's original novel
The original novel of " Feathers of the Cloud " was called " Records of Nobles." The novel tells the story of the rebellious young master Gong Ziyu and the growing up story of the spy Yun Weishan who yearned for freedom. Gong Ziyu lost his father and brother overnight and was appointed as the head of the family in the face of danger, but he found that danger lurked everywhere. Yun Weishan was sent to lurk beside him, and the two of them swayed between freedom and love. In the story, the two of them experienced many ups and downs in their lives, but their firm beliefs and trust and support for each other eventually contributed to a touching love story.
Xinzhai Original Text Zhuangzi
The original text of Xinzhai came from Zhuangzi's Human World. Through the dialogue between Confucius and Yan Hui, Chuang Tzu explained the meaning of Xinzhai. Yan Hui asked Confucius how he could be free. Confucius replied that he had to fast and clear his mind, that is, fast. The so-called heart fasting referred to withdrawing one's attention and not being disturbed by all kinds of thoughts, allowing the heart to be in a state of emptiness. In this state, one could sense everything and observe the changes in their body and mind. The goal of Xinzhai was to achieve the Selfless Realm and become one with all things in the world. Chuang Tzu believed that the mind was the realm that the spirit of life should have, and it was also one of the most basic temperament requirements of freehand painting.
What was the original text of Zhuangzi?
One of the original texts in Zhuangzi was: It's better to forget each other in Jianghu than to help each other in drizzle.