An Zhiyu Le's "Zhuangzi·Autumn Water" originally read as follows: Chuang Tzu was walking by the seaside. His son asked him,"What did the father do?" And he answered,"Yes." The son asked again,"Why not?" "Yes," said the man. The son asked again,"Why do you do it?" "How do you know that the fish are happy?" "How do you know that it is not the pleasure of the fish?" Chuang Tzu said,"Fish is what I know. I am not a fish, so I took the fish." This was a passage of text from Zhuangzi·Autumn Water. The meaning of "An Zhi Yu Le" was "An Zhi Yu's Happiness". It came from the 30th chapter of Zhuangzi·Autumn Water. This passage mainly tells the story of Chuang Tzu walking on the beach when his son asked him,"Why are you doing this?" Chuang Tzu replied,"I am doing it." His son asked again,"Why don't you do it?" Chuang Tzu said,"I am doing this, but I do not know if the fish is happy." What Chuang Tzu meant was that he didn't know whether the fish was happy or not, so he took a fish away.
Autumn Water was selected from the collection of Zhuangzi. The author was Zhuangzi, whose original name was Song Yu.
The original text and translation of Zhuangzi's Autumn Water and Xiaoyao You are the entire book The following is the original text and translation of Zhuangzi·Autumn Water: Zhuangzi·Autumn Water Original text: Chuang Tzu was fishing on an isle. The fish has three tails, and the patterns are like three lights. Chuang Tzu held his pole and persevered. At that time, the Emperor of Heaven came down and said,"Do you like to travel? I'll tease you. What are you?" Chuang Tzu said,"It is for the sake of learning more that I understand the nature of things. I will not beat the drum or make a sound when I hide it, and I will not violate it when I use it." The Emperor of Heaven said,"Have I found you? Do you keep it without beating the drum or singing it?" Chuang Tzu said,"The reason why I hide it without drumming or ringing is because of my true nature. If I use it, I'll look at it with the truth. The truth, the truth, the falsehood, does not lie in wealth, does not lie in north and south, does not lie in truth, does not lie in length, does not lie in gains and losses, does not lie in external things. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, the sound of the drum is not sick, but sick. My true nature is like the true nature of others, and my true nature is like the false nature of others. The truth lies not in the outside but in the inside. Therefore, the sound of the drum is not sick, but sick. I hid it, didn't beat the drum, didn't beat the drum, and looked at it with my real eyes. The sound of the drum is not from the outside but from the inside. The truth lies in the inner world and the false lies in the outer world, not in the outer world. Therefore, I have no hidden, no drum, no sound, no you, no me, no truth, no falsehood. The truth lies outside, the false lies outside, not outside, but inside. Therefore, I am free and unfettered outside, but I am free and unfettered inside, so that I can respond to the infinite. I don't know what I don't know, I don't know what I don't know, and I don't know what others don't know. This is called supreme knowledge. There is nothing you don't know except wisdom. This is called the most carefree." Translator: Chuang Tzu was fishing on the bank of the river. There were three of his fish, and the words on their bodies were glowing with three rays of light. Chuang Tzu held the pole and persevered, ignoring the fish. At that time, the Emperor of Heaven asked Chuang Tzu,"Do you like to wander?" I'll be joking. Why are you wandering?" Chuang Tzu said,"I have learned knowledge, and I hide it in my heart, not spreading it out, not making a sound." Treat it with my sincerity." The Emperor of Heaven said,"Did I get you?" You hide it in your heart, don't spread it out, don't make a sound, treat it with your heart. The propaganda and voice were not external but internal. The real inside and fake outside did not lie in the outside world. You hid and publicized it, not on the outside but on the inside. The real inside and fake outside did not lie in the outside world. That's why I promoted you, not on the outside, but on the inside. The real inside and fake outside did not lie in the outside world. So I hid and you hid, not from the outside but from the inside. The real inside and fake outside did not lie in the outside world. So I have no secrets, no propaganda, no you, no me, no truth, no falsehood. The true inner and false outer did not lie on the outside but in the heart. So I roam freely outside, wandering inside, no matter whether I'm suitable or not, no matter whether I can or not, to deal with the infinite. I don't know, and others don't know, this is supreme knowledge. There was nothing that he did not know other than the utmost knowledge. This is the Unfettered." Autumn Water was one of the famous philosophical works in ancient China. It mainly talked about the meaning of life and the essence of freedom. Among them, Chuang Tzu put forward the idea that the true and false lies not in the outside but in the inside. He believed that the true inside and the false outside did not lie in the outside but in the heart. This view reflected Zhuangzi's carefree spirit. He advocated that people should surpass the limitations of the outside world and pursue the freedom of the heart to achieve the release of the soul.
The frog at the bottom of the well was a character in the ancient Chinese fable," Chuang Tzu·Autumn Water ". It was also the name of the story. The story was about a frog at the bottom of a well. Because his vision was very limited, he felt extremely limited and ignorant about the things around him. Therefore, he tried to exaggerate his own opinions to obtain some kind of satisfaction. Through vivid descriptions, this story taught people to be open-minded and not to limit themselves too much in order to truly gain a broader perspective and understanding.
The original text of Chuang Tzu's Mountain Wood is as follows: Mountain trees are extremely empty. It's empty, it's not a sign. It's impossible to measure it in heaven. It's still small in the human body. It's still too small to distinguish. It's hard to tell, so it's hard to tell. If you don't understand, you can't be a gentleman. Translated: The trees are extremely empty. They were so empty that they had not formed yet. In the sky, they are vast and boundless; in the human body, they are still small. They were still small, so it was difficult to distinguish them. It's hard to tell, so it's hard to understand. People do not understand, so a gentleman should not be confused by utensils.
The original novel of " Feathers of the Cloud " was called " Records of Nobles."
The original novel of " Feathers of the Cloud " was called " Records of Nobles." The novel tells the story of the rebellious young master Gong Ziyu and the growing up story of the spy Yun Weishan who yearned for freedom. Gong Ziyu lost his father and brother overnight and was appointed as the head of the family in the face of danger, but he found that danger lurked everywhere. Yun Weishan was sent to lurk beside him, and the two of them swayed between freedom and love. In the story, the two of them experienced many ups and downs in their lives, but their firm beliefs and trust and support for each other eventually contributed to a touching love story.
" Feathers of the Cloud " was a historical drama directed by Guo Jingming. There was no original novel of the same name. The drama told the story of the rebellious young master Gong Ziyu and the spy Yun Weishan who yearned for freedom. They met and fell in love by chance. After a series of hardships, the two finally came together. " Ink Rain Clouds " was adapted from the famous author of Yuewen Group, Qian Shan Tea Guest's " The Daughter of a Diwife ". The original work was also very exciting. Click on the link below to start reading!
One of the original texts in Zhuangzi was: It's better to forget each other in Jianghu than to help each other in drizzle.
The original text of Xinzhai came from Zhuangzi's Human World. Through the dialogue between Confucius and Yan Hui, Chuang Tzu explained the meaning of Xinzhai. Yan Hui asked Confucius how he could be free. Confucius replied that he had to fast and clear his mind, that is, fast. The so-called heart fasting referred to withdrawing one's attention and not being disturbed by all kinds of thoughts, allowing the heart to be in a state of emptiness. In this state, one could sense everything and observe the changes in their body and mind. The goal of Xinzhai was to achieve the Selfless Realm and become one with all things in the world. Chuang Tzu believed that the mind was the realm that the spirit of life should have, and it was also one of the most basic temperament requirements of freehand painting.
Autumn Water Book Club was a fantasy novel. The evaluation of Autumn Water's character needed to be based on the plot and character setting of the novel. From the plot of the novel, Autumn Water was a character with a complicated personality and deep thoughts. He showed his smart and witty side by discussing various topics with other members at the Autumn Water Book Club. At the same time, he also had his own unique views and ideas that did not go with the flow. Judging from the character setting, Autumn Water was a person with aspirations. He thirsted for knowledge and wanted to be an outstanding scholar. He would do anything for it. He also had a deep and loving side to her. He loved her, but for various reasons, they could not be together. Overall, Autumn Water was a character with a complex personality and profound meaning. His thoughts and actions all showed his personality characteristics and pursuits. In the novel, his relationship with other characters was also complicated, so his evaluation needed to be combined with the relationship and plot of other characters.