Immortals above gods? Then why were there so many stories about gods being higher than immortals? What did Buddha say? (Only 5 Wealth left) The answer to this question may vary according to the world view and setting of the novel, but generally speaking, the supernatural beings such as immortals, gods, and Buddhas in the novel are usually composed of different forces and systems. In traditional fantasy novels, immortals were usually considered to be more powerful than gods because they had greater power and longer time. Gods, on the other hand, were usually seen as leaders of supernatural beings. They had great strength and wisdom, but they might have short lifespans or no free will. Buddhas, on the other hand, are usually seen as higher beings. They usually have the power of wisdom and compassion to save all living beings, but they may not have specific forms and attributes like immortals and gods. Of course, this was just a general setting. Different novels might have different settings and explanations.
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Gods and immortals were different concepts, and there might be differences in different novels. Generally speaking, gods were supernatural existences with great power and wisdom, usually representing some kind of destiny or divinity. On the other hand, immortals were relatively ordinary or mysterious existences. They usually had extraordinary abilities and could communicate with heaven and earth after they had cultivated successfully. In some novels, gods and immortals might have different types or levels. For example, in Journey to the West, immortals were divided into ten realms: Heaven, Earth, Human, Demon, God, Ghost, Demon, Dao, You, and Ming. Among them, the Heaven Realm was the highest level of the Divine Realm, while the Earth Realm was the mortal world. In other novels, the gods and immortals may be separated. For example, in the Investiture of the Gods, the gods are divided into twelve and the immortals are divided into nine. They represent different immortal sects. It should be noted that a novel is a fictional work. The storyline and character settings are constructed according to the author's own imagination and ideas. Therefore, the difference between gods and immortals might be different in actual novels.
The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.
In novels, gods and immortals were usually considered different concepts. Gods are often described as supernatural beings with power and wisdom beyond that of humans and usually do not coexist with other creatures. Immortals were usually described as creatures with extraordinary abilities that usually coexisted with gods or could be compared to gods in some aspects. However, there were also novels that regarded gods and immortals as a whole and regarded them as the same concept. In this case, gods and immortals were usually described as supernatural forces or states with some form of unity and continuity. As for the nature of gods and immortals, there might not be an exact definition. Some philosophers and scientists believe that gods and immortals are supernatural concepts that may be beyond our understanding. Others believed that gods and immortals were human beings 'imagination and description of supernatural things, which might have some form of symbolic meaning or spiritual meaning.
There was no clear ranking order on the God List. Although some documents mentioned the names and rankings of some immortals, there was no complete and consistent ranking list. Therefore, it was impossible to give a specific ranking list of immortals.
Alright, here are the names of some female fairies, immortal lords, immortals, gods, and saints: 1 Zixia Fairy 2 Bai Jingjing 3 Fairy Ziyun 4. Fairy Chang'e 5. Fairy Yaoji 6 Moon Palace Fairy 7 Flying Fairy 8 Bai Suzhen 9 Fairy Qingshuang 10 Bai Jingjing I hope these names can provide you with some inspiration!
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Chinese immortals and foreign gods had different settings and characteristics, so it was difficult to make a simple comparison. Chinese deities were usually depicted as beings with supernatural powers and wisdom, while foreign deities were more often depicted as beings with mysterious and magical powers. In terms of strength, both Chinese and foreign gods had their own advantages and characteristics. The Chinese deities were generally believed to have great strength and wisdom, capable of performing all kinds of magical spells and skills. On the other hand, foreign gods were more described as having extraordinary power and mysterious abilities that could instantly destroy a city. In terms of wisdom, Chinese immortals and foreign gods also had their own advantages and characteristics. The Chinese immortals were usually described as having extremely high wisdom and insight, able to see through the essence and mysteries of all things. On the other hand, the foreign gods were more described as having super-powerful calculations and intelligence, able to use all kinds of complicated mathematical and scientific principles. There was no definite answer to the question of whether there were gods or immortals first. The answer to this question may vary in different novels and works. In some works, immortals appeared with the appearance of gods, so whether there were gods or immortals first depended on the specific situation. In some works, immortals were independent of gods and possessed their own wisdom and power. In general, both Chinese and foreign gods had their own unique settings and characteristics that could not be simply compared.