Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
How many immortals were there in the Investiture of the Gods and who were they?
The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
Which immortals were conferred on the Investiture of the Gods? Who sealed it?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
There were so many characters in the Investiture of the Gods, so why did he choose Nezha as the beginning of the series?
The Investiture of the Gods was a very famous ancient novel about the war between the remnants of the Shang Dynasty and the Zhou Dynasty's army at the end of the Zhou Dynasty. Nezha was an important character in this story. Nezha was a mythical figure. He came from the Shang Dynasty and was once a general of the Shang Dynasty. In the early days of the Zhou Dynasty, he decided to rebel against the Zhou Dynasty because he was dissatisfied with the ruler of the Zhou Dynasty. He possessed great strength and courage, and eventually became a general of the Zhou Dynasty. Nezha was an extremely important character in the Investiture of the Gods. He had superhuman strength and courage to communicate with the gods. He played an important role in the story, not only providing powerful support to the Zhou army, but also helping many people. Therefore, Nezha became a legendary figure in the Investiture of the Gods, which was also the beginning of this story.
How many words were there in the Investiture of the Gods?
The Romance of the Gods was one of the representative works of ancient Chinese novels. The length of each chapter varied according to different versions and authors, but it was usually more than a few hundred words. Taking the popular version of the Romance of the Gods as an example, the length of the first chapter was: " Immortal Tai Yi came to the world and gave me the Taoist name of Hunyuan. He ordered me to go to the Shang Dynasty to support King Zhou and save the people. I will ride a horse and ride a sword to travel all over the Shang and Zhou Dynasties. I will open roads and bridges when I meet rivers. I will kill demons and devils all the way to bless the world. This paragraph was about 270 words long. It should be noted that the length of the text varies according to the length and content of the novel. This is just an example.
Who were the 100 gods in the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were: 1. God of Blessing: Taihao 2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor. 3 Dongjun: The god named Dongjun, Taihao, was his ancestor. 4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor. 5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor. Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor. 7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor. 8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor. 9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor. 10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor. 11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor. East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God. The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God. 14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials. Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng. 16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng. 17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper. 18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord. 19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi. 20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.
Who were the gods on the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain. Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji. The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.