Chinese immortals and foreign gods had different settings and characteristics, so it was difficult to make a simple comparison. Chinese deities were usually depicted as beings with supernatural powers and wisdom, while foreign deities were more often depicted as beings with mysterious and magical powers. In terms of strength, both Chinese and foreign gods had their own advantages and characteristics. The Chinese deities were generally believed to have great strength and wisdom, capable of performing all kinds of magical spells and skills. On the other hand, foreign gods were more described as having extraordinary power and mysterious abilities that could instantly destroy a city. In terms of wisdom, Chinese immortals and foreign gods also had their own advantages and characteristics. The Chinese immortals were usually described as having extremely high wisdom and insight, able to see through the essence and mysteries of all things. On the other hand, the foreign gods were more described as having super-powerful calculations and intelligence, able to use all kinds of complicated mathematical and scientific principles. There was no definite answer to the question of whether there were gods or immortals first. The answer to this question may vary in different novels and works. In some works, immortals appeared with the appearance of gods, so whether there were gods or immortals first depended on the specific situation. In some works, immortals were independent of gods and possessed their own wisdom and power. In general, both Chinese and foreign gods had their own unique settings and characteristics that could not be simply compared.
The story of the Chinese gods fighting against the foreign gods was a fantasy novel that told the story of the western gods attacking China. The protagonist transmigrated to the arena in the west and discovered that the Chinese gods were missing. He lost 17 matches in a row. In order to take revenge, the protagonist repeatedly summoned the gods to defeat the western gods. The plot of this novel was compact and full of battle and transmigration elements.
The story of the Chinese gods fighting against the foreign gods was a fantasy novel that told the story of the western gods attacking China. The protagonist transmigrated to the arena in the west and discovered that the Chinese gods were missing. He lost 17 matches in a row. In order to take revenge, the protagonist repeatedly summoned the gods to defeat the western gods. The plot of this novel was compact and full of exciting battle scenes. The specific storyline and author were not in the search results provided, so no more detailed information could be provided.
In ancient Chinese mythology, gods and immortals had different positions and functions. Generally speaking, immortals were higher than gods and were supernatural beings with unlimited power and longevity. They could fly freely and manipulate nature. Gods, on the other hand, represented the higher-level existences in nature and human society, such as the sun god, moon god, and earth god. They usually had specific images and responsibilities. However, in some myths, there were also descriptions of gods and immortals being equal or immortals being higher than gods. For example, in Journey to the West, Sun Wukong and the other monks met many immortals and demons. Although some immortals might be stronger than demons, in the whole mythology, the status of gods and immortals was relatively equal. In ancient Chinese mythology, the status of gods and immortals varied from work to work, depending on the author's setting and description.
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
In Chinese mythology, gods and immortals were two different existences. Gods generally referred to supernatural beings with extraordinary strength and wisdom. They were usually the rulers of heaven, earth, and all things in the universe. Immortals, on the other hand, referred to a kind of living creature that had cultivated to become a spirit. They obtained strength and wisdom that surpassed humans through cultivation and absorbing the spiritual energy of heaven and earth. They could live freely in heaven or earth. Although gods and immortals were both supernatural beings, their nature and way of existence were different. Gods are usually very distant existences that are not limited by time and space, while immortals are relatively close. They usually live in the heavenly realm or the fairyland on earth. In addition, the power and wisdom of gods were usually more powerful, while the power and wisdom of immortals were relatively limited. In Chinese myths and legends, there were many differences and connections between gods and immortals. For example, in some myths, gods would also be persecuted by immortals, or there was some connection between the two. At the same time, immortals also had some abilities similar to gods, such as immortality, flight, and so on. In short, gods and immortals were both very important existences in Chinese mythology. They had different essences and ways of existence.
Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.
There was no clear ranking order on the God List. Although some documents mentioned the names and rankings of some immortals, there was no complete and consistent ranking list. Therefore, it was impossible to give a specific ranking list of immortals.
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
In Chinese mythology, the ranks of gods, immortals, humans, and demons were divided according to different standards and classification methods. Therefore, there was no fixed and unified standard. The following are some common classifications and their corresponding rankings: According to the different results of human cultivation, humans can be divided into three levels: immortal, god, and ghost. Among them, immortals were people who had successfully cultivated and could use supernatural powers freely. Gods and ghosts referred to those who could not cultivate or had completely lost their supernatural powers. According to different religious beliefs, gods can be divided into four levels: the gods of heaven, the gods of earth, the gods of the human world, and demons and ghosts. The gods in the sky and the gods on the earth were usually regarded as existences that surpassed humans and had incomparable strength and wisdom. The gods on earth and the demons and ghosts were regarded as the masters and natural enemies of humans. 3. According to the difference in supernatural abilities, gods, immortals, humans, and demons could be divided into four levels. Gods 'abilities usually came from natural elements such as wind, fire, water, and earth. Immortals' abilities came from cultivation or magic, such as flight, transformation, and invisibility. Others 'abilities came from human cultivation or natural strength, agility, and wisdom. Demons' abilities came from demon beasts or demons, such as demon power, demon arts, and demon shape. It should be noted that these rankings are only some classifications of Chinese mythology or religious beliefs, and do not represent scientific standards. Therefore, there may be some controversy and different views.
In ancient Chinese culture, immortals and gods were related to mysterious powers. The specific differences were as follows: Immortals were usually considered to be existences that were higher than humans, with extraordinary strength and longevity. In ancient Chinese culture, immortals were often described as immortals, immortals, Taoist figures, etc. It was an idealized existence in Taoist thought. The difference between immortals and immortals was that immortals were usually thought of as humans who cultivated in the fairyland and obtained supernatural powers instead of a mysterious existence. Gods referred to some mysterious powers or existences with mysterious nature, including the ruler of all things in the world, the city god, the earth god, the Jade Emperor, and so on. In ancient Chinese culture, gods were described as beings with destiny and responsibilities, usually having some kind of connection with humans or having some special ability. Therefore, although immortals and gods were both mysterious, immortals were usually regarded as a kind of human yearning and imagination for supernatural power, while gods more generally referred to some mysterious forces or mysterious existences with more specific and clear concepts and characteristics.