In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
Why do many novels set Western gods as inferior to Eastern immortals?
This question involved different cultures, histories, and philosophical perspectives. There was no unified answer. However, some possible reasons included: 1. Different historical and cultural backgrounds: The different historical and cultural backgrounds of Eastern and Western cultures lead to different definition and expectations of gods and immortals. In eastern culture, immortals were usually regarded as heroes or immortals who had achieved success in cultivation and had great strength and wisdom. In western culture, gods were usually regarded as existences that surpassed humans and had mysterious strength and wisdom. 2. Creation of literary works: The creation of a novel usually requires setting the world view and characters according to the reader's preferences and cultural background. If the readers prefer the gods and immortals in the eastern culture, the author may need to set a higher status and strength for them in the work to meet the expectations of the readers. 3. The pursuit of power: Power is usually a very important element in novels. People in different cultures had different ways of pursuing power, so the performance of Western gods and Eastern immortals in terms of power might also be different. For example, in western culture, gods were usually regarded as symbols of strength and ability that surpassed humans, while eastern immortals were usually regarded as heroes who had achieved cultivation and had great strength and wisdom. It was important to note that these were just some possible reasons. The specific situation still needed to be judged according to the different novel settings and the reader's cultural background.
How many immortals were there in the Investiture of the Gods and who were they?
The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.
Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
Which immortals were conferred on the Investiture of the Gods? Who sealed it?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
What was the difference between gods and immortals? In the past novels (such as Journey to the West), there was only one kind of immortal. Nowadays, there were many novels that separated the immortals. Gods and immortals are different
Gods and immortals were different concepts, and there might be differences in different novels. Generally speaking, gods were supernatural existences with great power and wisdom, usually representing some kind of destiny or divinity. On the other hand, immortals were relatively ordinary or mysterious existences. They usually had extraordinary abilities and could communicate with heaven and earth after they had cultivated successfully. In some novels, gods and immortals might have different types or levels. For example, in Journey to the West, immortals were divided into ten realms: Heaven, Earth, Human, Demon, God, Ghost, Demon, Dao, You, and Ming. Among them, the Heaven Realm was the highest level of the Divine Realm, while the Earth Realm was the mortal world. In other novels, the gods and immortals may be separated. For example, in the Investiture of the Gods, the gods are divided into twelve and the immortals are divided into nine. They represent different immortal sects. It should be noted that a novel is a fictional work. The storyline and character settings are constructed according to the author's own imagination and ideas. Therefore, the difference between gods and immortals might be different in actual novels.
Immortals above gods? Then why were there so many stories about gods being higher than immortals? What did Buddha say? (Only 5 Wealth left!)
Immortals above gods? Then why were there so many stories about gods being higher than immortals? What did Buddha say? (Only 5 Wealth left) The answer to this question may vary according to the world view and setting of the novel, but generally speaking, the supernatural beings such as immortals, gods, and Buddhas in the novel are usually composed of different forces and systems. In traditional fantasy novels, immortals were usually considered to be more powerful than gods because they had greater power and longer time. Gods, on the other hand, were usually seen as leaders of supernatural beings. They had great strength and wisdom, but they might have short lifespans or no free will. Buddhas, on the other hand, are usually seen as higher beings. They usually have the power of wisdom and compassion to save all living beings, but they may not have specific forms and attributes like immortals and gods. Of course, this was just a general setting. Different novels might have different settings and explanations.
In the Investiture of the Gods, regardless of whether they were immortals, demons, or mortals, why did they have to die before they could become gods?
In the Investiture of the Gods, immortals, demons, and mortals had to die before they could become gods. This was because the title of god was a special god that needed to be obtained through specific rituals and procedures. The purpose of apotheosizing was to endow immortals and mortals with the title of gods, allowing them to hold special positions in the world and control special power and strength. However, it was not easy to obtain the qualifications to become a god. People had to make special contributions and sacrifices before they could obtain the recognition and reward of the god. In the process of becoming a god, immortals and mortals had to die before they could become gods. This was because the ceremony needed to ensure that the gods could obtain enough honor and respect before they died so that they could obtain better qualifications to become gods after death. If a god did not have enough fame and influence when they were alive, they would not be qualified to become a god even after they died. In addition, the process of becoming a god was also a complicated ritual that required specific procedures and rules to be followed. These procedures and rules ensured the fairness and rigor of the ceremony to prevent any deviation or error. Therefore, regardless of whether they were immortals or demons, mortals had to die before they could become gods so that they could obtain better qualifications to become gods after death and enjoy higher prestige and influence in the world.