In the Investiture of the Gods, it seemed that gods were inferior to immortals, right? Why did many novels nowadays say that immortals were inferior to gods?
In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
Why do many novels set Western gods as inferior to Eastern immortals?
This question involved different cultures, histories, and philosophical perspectives. There was no unified answer. However, some possible reasons included: 1. Different historical and cultural backgrounds: The different historical and cultural backgrounds of Eastern and Western cultures lead to different definition and expectations of gods and immortals. In eastern culture, immortals were usually regarded as heroes or immortals who had achieved success in cultivation and had great strength and wisdom. In western culture, gods were usually regarded as existences that surpassed humans and had mysterious strength and wisdom. 2. Creation of literary works: The creation of a novel usually requires setting the world view and characters according to the reader's preferences and cultural background. If the readers prefer the gods and immortals in the eastern culture, the author may need to set a higher status and strength for them in the work to meet the expectations of the readers. 3. The pursuit of power: Power is usually a very important element in novels. People in different cultures had different ways of pursuing power, so the performance of Western gods and Eastern immortals in terms of power might also be different. For example, in western culture, gods were usually regarded as symbols of strength and ability that surpassed humans, while eastern immortals were usually regarded as heroes who had achieved cultivation and had great strength and wisdom. It was important to note that these were just some possible reasons. The specific situation still needed to be judged according to the different novel settings and the reader's cultural background.
Who were the immortals in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.
How many immortals were there in the Investiture of the Gods and who were they?
The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.
Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Why did novels nowadays place immortals higher than gods?
This question involves the creation and classification of online novels. Here are some possible reasons: 1. The inheritance and development of Xianxia culture: Xianxia novels are a traditional literary form that originated from China. As a special existence, immortals are often regarded as higher than other gods. In Xianxia novels, immortals often had powerful strength and wisdom, could talk to humans on equal footing, and had a unique way of life and moral values. This setting was passed down to modern web novels, where immortals were seen as beings of a higher level than gods in certain situations. 2. The preferences and needs of the readers: In the creation of online novels, the preferences and needs of the readers are also an important factor. Some readers might prefer xianxia elements and settings, thinking that immortals were more interesting and fascinating than gods. Therefore, the author might place immortals in a higher position than gods in order to satisfy the needs and preferences of these readers. 3. The adaptation and innovation of myths and religions: There are also some adaptation and innovation of myths and religions in modern online novels, such as integrating certain elements of myths and legends into modern novels or creating some new gods and worldviews. In this case, the author might place immortals in a higher position than gods to highlight the special status and attraction of immortals. It should be noted that the above are just some possible reasons. In fact, there are many other factors such as market demand, creative inspiration, and so on. Every web novel author's writing style and setting were different, so not all web novels had a higher position of immortals than gods.
The strength rankings of the gods and immortals in the Journey to the West and the Investiture of the Gods
Journey to the West and Investiture of the Gods were both Chinese mythological novels. The ranking of the gods and immortals was a very controversial topic. Here are some possible views: According to the plot and description of the novel, some immortals seemed to be more powerful than others. For example, in Journey to the West, Sun Wukong, Zhu Bajie and Monk Sand could fight with some immortals, but these immortals seemed to be weaker than the three of them. In the Investiture of the Gods, some immortals seemed to be more powerful than others, such as Nezha and Immortal Taiyi. Some people also thought that the strength rankings of the immortals in Journey to the West and Investiture of the Gods were unbalanced. For example, in Journey to the West, some immortals seemed to be more powerful than others, while others seemed weaker. In the Investiture of the Gods, there were also some immortals who seemed to be stronger than other immortals, such as Nezha and Immortal Taiyi. There were also some people who believed that the ranking of immortals in Journey to the West and Investiture of the Gods was determined by their background, status, and contributions. For example, in Journey to the West, Sun Wukong, Zhu Bajie, and Monk Sand seemed to have a higher background and status than the other immortals, so their strength seemed to be stronger than the other immortals. In the Investiture of the Gods, there were also some immortals whose backgrounds and status were higher than other immortals, so their strength should also be stronger than other immortals. The strength rankings of the gods and immortals in Journey to the West and Investiture of the Gods were a controversial topic. Different people might have different opinions.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
Which immortals were conferred on the Investiture of the Gods? Who sealed it?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.