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bhagavad gita quote

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Gita Cinta Gladys Dan Rahmat
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Sinar matahari pagi merambat masuk dari balik tirai yang sedikit terbuka dan menerangi hampir seluruh ruangan. Lampu tidur disebelah masih menyala. Rasanya tidak ingin bangun dan memulai hari. Siapapun pasti ingin berlama lama bermalasan di kasur yang empuk dan wangi. Hhhmmm...sedetik kemudian mata Metta terbuka perlahan mencoba menyesuaikan dengan cahaya di ruangan. Namun sepertinya ada seseorang yang sedang duduk di depannya, bayangan seseorang dengan memakai setelan jas lengkap. Tunggu dulu, apakah itu seorang pria. Ia sedang duduk di sebuah kursi namun pandangannya menengok ke arah samping. Ia sedang melihat keluar. Tapi dia siapa?
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GITA

Entah mengapa sepertinya Barra jatuh begitu dalam dengan perasaan sukanya itu? Seharusnya Barra tidak boleh mengikuti perasaan suka itu pada Gita. Usia mereka berbeda jauh dan Gita juga masih bersekolah. Tapi, menahan perasaan itu terus membuat Barra gelisah. Kalau yang seperti itu disebut jatuh cinta, ya, Barra setuju dan mengakui kalau Barra jatuh cinta pada Gita. Kenapa Barra berkata begitu? Gita bahkan menganggapnya seperti kakak laki-lakinya sendiri. Lagipula, Gita juga baru saja menerima perasaan teman sekelasnya. Lalu Gita harus apa? Gita terus resah menanggapi pernyataan Barra padanya. Saat cinta datang tanpa peringatan, tidak ada yang tahu kapan dan bagaimana, serta pada siapa akan berlabuh. Ini bukan kisah romansa berbau CEO ataupun Mafia dengan kehidupan kaya raya. Ini hanya kisah biasa dari Barra, pemuda 23 tahun yang jatuh cinta pada Gita, gadis remaja yang masih bersekolah. Tanpa pertanda apapun, Barra dipertemukan dengan Gita dan perasaan aneh menggelitik Barra rasakan pada pandangan pertama. Ya, Barra jatuh cinta. Dan anehnya, hatinya berlabuh pada Gita, si gadis remaja yang baru mengenal apa itu rasa suka pada lawan jenis. Kisah cinta mereka diliputi dengan banyak air mata hingga kisah ini berakhir, tanpa menghilangkan kebahagiaan Barra dan Gita dengan banyak tokoh lainnya. Kisah ini terinspirasi dari pernikahan dini yang marak di lingkungan sosial. Semoga dengan membaca kisah ini, kita semua dapat mengambil pelajaran bahwa pernikahan dini tidak seindah yang dibayangkan, namun juga tidak seburuk dan semenakutkan yang dipikirkan.

Knisa · Urban

Bhagvad-Gita: Treatise of Self-help

Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ – William von Humboldt. Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it such as chaturvarnyam mayashrustam, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here puts the true character of the Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? In this rendition the beauty of the Gita’s Sanskrit slokas is reflected in the rhythmic flow of the English verse of poetic proportions even as the attendant philosophy is captured in contemporary idiom for easy comprehension. An audio rendition of this work is in the YouTube https://www.youtube.com/watch?v=6vFU3-LD4iM

BS_Murthy · History

Inane Interpolations In Bhagvad-Gita

Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it such as chaturvarnyam mayashrustam, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here puts the true character of the Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? This ‘overdue’ work, may lead the ‘denied’ Hindu castes as well as the favored folks for an objective approach to the in vogue Bhagvad-Gita which could dispel the misgivings of the former and the delusions of the latter, thereby bridging the Hindu emotional gulf with its abridged book that restores its original form. Whether or not one concurs with its propositions, this original work could be of interest to the students of logic and reasoning as well.

BS_Murthy · History
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Related Questions
Is the Bhagavad Gita a True Story?
2 answers
2024-10-16 12:13
Some believe it is based on real events and teachings, while others see it more as a spiritual and philosophical guide rather than a literal account of history.
Is the Bhagavad Gita a True Story?
1 answer
2024-10-09 04:03
The status of the Bhagavad Gita as a true story is a complex issue. It's often seen as a source of wisdom and inspiration rather than a strictly historical account. Different people draw different meanings and truths from it.
Which author of the Bhagavad-gita is the best?
1 answer
2025-03-10 23:17
The Bhagavad Gita is one of the ancient Indian philosophical classics that has been written and translated by many authors. The most famous of them were the authors of the Adi P Harapa Yogis and the Brahma-Upanishads. The first six parts of the Bhagavad Gita were written by the Yogi of Abhidharma. These parts are called the Yoga Sutra or the Land of the Yogi. The authors of the Upanishads divided the Bhagavad-gita into eight parts, each written by one author. Although different authors have different understandings and writing styles of the Bhagavad-Gita, they have all made important contributions to the Bhagavad-Gita, pushing its literary value and influence to the peak. Therefore, it is impossible to simply answer who is the best author because each version has its own unique value and charm.
What is the full story of Bhagavad Gita?
2 answers
2024-12-08 18:28
The Bhagavad Gita is a 700 - verse Hindu scripture. It is set on the battlefield of Kurukshetra. Arjuna, a great warrior, is filled with moral dilemma about fighting in the war as it involves his own relatives. Krishna, his charioteer who is an incarnation of Lord Vishnu, imparts spiritual wisdom to him. Krishna explains concepts like dharma (duty), karma (action), and moksha (liberation). In short, it's about Arjuna's journey from confusion to enlightenment through Krishna's teachings.
Is the Bhagavad Gita considered non-fiction?
2 answers
2024-10-07 13:54
The Bhagavad Gita is widely accepted as non-fiction. It offers valuable insights and wisdom related to life, duty, and the nature of the self. These teachings are based on deep spiritual and philosophical concepts rather than fictional elements.
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