The original text of the book with Yang Dezu and its translation

The original text of the Book of Songs,"Meng," was as follows: The Vagrant It's not that I want to live, it's not that I want to retire. If you can redeem your life, why not let it shine? Translated into modern Chinese: It's not that I miss you, but that you want to leave. If you can save your life, what's the value?

The original text of the second letter sent to Yang Sui's old pavilion: The day before yesterday, I received a letter, and the plan has been reported to the emperor. Since you have entered the court to hold confidential affairs, the scholars all over the world are happy and happy to celebrate each other. They all think that peace can be achieved immediately. Only the humble students under the door are worried about the students, thinking that it is still very difficult. At present, there is no one to look forward to except you. Then even if you want to escape from here, there will be something you can't do. However, ten thousand Hu's helm, can not be controlled by one hand, then turn back and forth in a hurry, how can it be completely according to their own wishes? In the face of danger, you can't just control the power of the ship and neglect the matter, but you have to share the crime of capsizing the ship with him. This is what I call difficult. If you don't monopolize your power and share your sins, it's better to avoid your duties in advance. But you can't escape. If you can't escape, you can't be arbitrary, so it's better to avoid your sin, but you can't avoid it in the end. Is there really nothing to do in the world? Only when you bear the disaster of the world can you control the power of the world. Only when you control the power of the world can you relieve the disaster of the world. It is very difficult to get power when it is not obtained, but it is very easy to control it when it is returned. Ten thousand Hu of the ship, usually follow the people to compete for the ship, profit is preserved. Once the wind and waves are turbulent, unexpected changes occur, everyone is confused and confused, and there is no time to save the dead. Who will compete with them for moral integrity? So he rose up and monopolized power, and the generals relied on him without fear, and things were successful. If they were also exhausted, they would have been drowned. Therefore, it is said that it is very easy to control it when it is returned to its original position. In ancient times, the gentleman understood the direction and back of things, grasped the mechanism of things, observed the growth and decline of yin and yang, and took advantage of the opportunity of things to move. Therefore, all actions must be successful, and there is no disadvantage in auspicious things. Yi and Dan were similar to the Shang and Zhou Dynasties, but they were almost the same in the Han and Tang Dynasties. Although his knowledge is not up to standard, but also enough to stabilize the country and stabilize the country, it is certainly not the ability of future generations to live in vain. The so-called power is the great benefit and great harm of the world. Villains steal to achieve their evil, gentlemen use to achieve their good, of course, a gentleman can not be a day away, a villain can not be a day. If you want to save the world's difficulties without exercising power, it is like "holding Tai 'a upside down and giving people a handle", which is rare and difficult to cut. Therefore, there is a certain way for a gentleman to exercise his power: First of all, he should be sincere, so as to establish his own virtue; Cultivate good people, so as to increase the number of people who assist him; Show him the magnanimity that cannot be tolerated, so as to calm his heart; Show him the heart that cannot compete with others, so as to calm his temperament; Show him the integrity that cannot be taken away, so as to correct his direction; Use unpredictable tactics to control his evil; Use reliable wisdom to show him the truth, so as to make him look good. Do it calmly, and the people below will be above you; Do it slowly, and the people behind will be above you. Therefore, there is no one who is jealous of his achievements in the world, and no one who is good at benefiting all things can compete with him. These are all your talents, which you have always accumulated, but when you are in a hurry, you are responsible for the disaster of the world, and you can make up your mind to do it. Is it a gentleman's duty to bear the disaster of the world? Since he was appointed, he knew that the disaster of the world would never be avoided, so he just appointed himself. If you can do it yourself, you can avoid the disaster of the world. Villains do not know that disaster can not be spared, but all kinds of tricks to escape, so that disaster, and they can not escape. Therefore, only loyal and worried gentlemen can bear the disaster, but villains cannot. I have been under the door of a wise man, but I can't repay him by imitating his stupidity. I offer him a cup of tea and a cup of wine. I hope I can see his sincerity and pity his shortcomings. It's a great blessing! Translated: I sent a letter to you a few days ago. I reckon it has already been delivered to you. Ever since you entered the cabinet to take charge of confidential affairs, the scholars all over the world have happily celebrated each other, thinking that peace and prosperity will soon come. I, one of your humble disciples, am deeply worried by myself, and think that things are still very difficult. At this time of difficulty and hardship, there is no one else I can place my hope on except you. Even if you want to avoid this responsibility, it will be impossible. However, the rudder of a ten-thousand-ton ship was not something that could be controlled by one person. How could the steering in an emergency or in a relaxed situation be completely according to one's own will? When things happen, you can't control the power of sailing alone and make things worse, but you have to bear the responsibility of capsizing the ship together. This is the difficulty I mentioned. If you can't enjoy exclusive power but have to bear the blame for no reason, then it's better to avoid this responsibility in advance. But you can't escape anymore. You can't escape, and you can't monopolize power, so it's better to seek to avoid punishment, but you can't avoid it in the end. Could it be that nothing would happen in the world in the end? Only by bearing the calamities of the world could one grasp the power of the world, and only by grasping the power of the world could one save the world from its troubles. When power was not obtained, it was very difficult to obtain it, but when it was obtained, it was very easy to control. The reason why the rudders of a 10,000-ton ship were usually controlled by people was because they were profitable. Once the wind and waves surged and an unforeseen event suddenly occurred, everyone would be at a loss in fear and shock. It would be too late to save their own lives. Who would come and fight for control? So stand up and control it alone, and everyone will rely on you without fear, and things will succeed. If they were also dispirited, they would definitely sink together. That was why it was said that it was very easy to control it when it was in one's hands. In ancient times, gentlemen understood the direction of things and grasped the key points. They clearly observed the growth and decline of yin and yang and followed their fortune. Therefore, their actions were bound to be successful and auspicious without any disadvantages. Yi Yin and the Duke of Zhou were like this to the Shang and Zhou Dynasties. In the Han and Tang Dynasties, there were probably people who were close to this. Although their knowledge was lacking, it was enough to stabilize the foundation of the country and the country. It was definitely not something that future generations who lived in vain to avoid disaster could do. Power was the greatest benefit and harm in the world. The villain steals it to achieve his evil deeds, and the gentleman uses it to achieve his good deeds. Therefore, the gentleman cannot live without it for a day, and the villain cannot have it for a day. Wanting to save the world from danger without having power was like holding a sword upside down and giving the hilt to someone else. It was impossible to hope that he would not be hurt. Therefore, there are ways for a gentleman to obtain power: Take the most sincere heart as the foundation to establish his own moral character; Cultivate good people of the same kind to increase their auxiliary strength; Show an all-encompassing measure to calm the hearts of the people; expand the heart without competition to calm the spirit; Demonstrate an unchangeable integrity to correct the direction; Use unpredictable changes to deter evil; Use wisdom that must be relied on to gain prestige. If you do it calmly, you will be accepted by the top even if you are at the bottom. If you do it humbly, you will be ranked in front even if you are at the back. Therefore, no one is jealous of his achievements, and no one fights with him who is good at benefiting all things. These are all things you are good at. You usually have them. It's just that in a hurry, you bear the disasters of the world yourself and resolutely rise up to seize power. Was it a gentleman's willingness to bear the scourge of the world? Since he had taken on this responsibility and knew that the disaster of the world could not be avoided in the end, then he would bear it himself. Only by bearing the burden on oneself could one avoid the disaster of the world. The villain did not know that disaster could not be avoided and tried every means to escape, resulting in a disaster that he could not avoid in the end. Therefore, only a loyal gentleman who cared about the country could bear the disaster. A villain could not do it. I am indebted to you for your kindness. I can't contribute a little bit of my humble opinion to repay you. I offer a little bit of my humble meaning. I hope that you can see my sincerity and pity my shortcomings. That would be very lucky! " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!

The original text of the Book of Songs in July is as follows: Wind·July Fire in July and clothes in September. A light rain drizzles down the heavenly street, as moist as the crisp grass. When the dog days come, everything will fall. Summer ends, autumn comes, frost cold, dewy flowers. the dew grows grass, the moon is bright and clear. the stars hang down on the plains, the moon surges over the great river. Thousands of miles without clouds, thousands of miles without frost. Translator: Wind·July In July, the sky was filled with drizzling rain that moistened the earth like butter. From afar, the grass seemed to have changed a lot, but in fact, there was no trace of it. The dog days had arrived, and everything was silently waiting for the cold to arrive. At the end of summer, the autumn wind blew through the leaves and everything fell into deep thought. The dew glistened under the sun and the moonlight sprinkled on the vast wilderness, creating a tranquil and serene scene. There were no clouds in the sky thousands of miles away. This poem depicted a quiet and mysterious autumn scene full of poetry and beauty.

In the Book of Songs, the poem "Meng" was a poem about marriage. The original text was as follows: The Vagrant I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. This poem described the story of a woman marrying into another family. In the poem, the woman said that she didn't mean to come. She meant to come to her husband. She rode the horse to her husband's house with her daughter and dowry. I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. The words "bandit" and "that" in this poem both meant that the woman did not mean to come. She meant to come because of her husband. She rode the horse to her husband's house with her daughter and dowry. In the Book of Songs," Meng " was a poem about marriage. It described the ceremony of marriage, the process of marriage, and the relationship between a woman and her husband. This poem vividly portrayed a woman's understanding and attitude towards marriage and love.

The original text of the Book of Songs, Xiaoya, Yuzao was: "The fish is in the algae, and there is a first." The king is in Gao, how can he like to drink? The fish is in the algae, and there is a Shen tail. When the king was in Gao, he drank and enjoyed himself. The fish is in the algae and depends on the cattail. The king is in Gao. Where is his residence?" The analysis was as follows: - From the beginning of the poem, the first two sentences of each chapter are "fish in algae". There was a kind of interpretation of the two words "in" fish in algae "as" where is the fish, care about algae ". This was a form of self-questioning and self-answering, which laid a cheerful rhythm tone for the whole poem. - The second sentence of each chapter had its own characteristics in describing the shape of the fish, from close-up to panoramic display. For example,"You Ban Qi Tou" and "You Shen Qi Wei" are close-ups, and "Yi Yu Qi Pu" is a panoramic display. The three chapters are combined to form a plot and symbolic interest picture of fish and algae. - The last two sentences of each chapter were written about the king. The reversal of the word order of "Wang Zai Zai Gao" and "Drinking Le Qi" implied the order of activities and causality. In the spring and autumn, wine was a symbol of joy. Only when one had a happy mood would one drink wine. After drinking, the happy atmosphere would be even stronger. The third chapter's " There's a place to live " was a compliment to the king's residence. It was in line with the previous two chapters in terms of causality. The visual effect was also consistent with the spatial transformation of the fish viewing, making the metaphor and the layout harmonious and unified. - In terms of image and structure,"fish" and "king","algae" and "pickaxe" corresponded strictly, and the meaning of excitement was obvious. Moreover, this poem was a metaphor. The poet used the song to describe the joy of the fish in its place, implying the harmonious atmosphere of the common people living and working in peace and contentment, showing the theme of the monarch and the common people enjoying themselves. Where is the fish? Where is the algae? The king of Zhou lived in Gaojing City and drank happily. Where is the fish? Where is the seaweed? Zhou Wang lived in Gaojing City, drinking wine and enjoying life. Where is the fish? Where is the algae? How peaceful it is to stick to the cattail grass. The king of Zhou lived in the capital of Gao. The palace he lived in was really spacious. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!

The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.

The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.

The Biography of Zhang Han in the Book of Jin records: "When Zhang Han saw the autumn wind rising, he thought of the wild vegetables, water shield soup and sea bass in Wuzhong. He said,'Life is important to satisfy one's ambition. How can one be an official for thousands of miles to seek fame and nobility?' So he ordered the carriage to return." Translator: Zhang Han saw the autumn wind blowing and missed the wild vegetables, water shield soup, and sea bass slices in his hometown. He said," The value of life is to follow your own wishes. How can you be an official thousands of miles away in pursuit of fame and fortune?" So he ordered people to drive back home. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!

The original text of the Book of Songs, Xiaoya, Yuanyang: The mandarin ducks fly in the sky, and the birds are tied together. A gentleman can live for ten thousand years, and happiness and wealth are suitable for him. The mandarin ducks are on the beam, and the left wing is closed. A gentleman can live for ten thousand years, and he should be blessed far away. When the horse is in the stable, break it and feed it. A gentleman can live for ten thousand years, and he will be blessed with happiness and wealth. When the horse is in the stable, feed it and destroy it. A gentleman can live for ten thousand years, and happiness and wealth can appease him. Translator: The mandarin ducks fly lightly in pairs and meet the big and small nets. May the gentleman live for ten thousand years and enjoy happiness together. The mandarin ducks snuggled up to each other on the fish beam, their beaks inserted into their left wings. I wish you a long and happy life. Pulling the cart and the horse in the stable, feeding grass and grains every day. May the gentleman live for ten thousand years, and be nourished by fortune. Pulling the cart, the horse was in the manger, feeding grain and fodder every day. May the gentleman live for ten thousand years, and enjoy happiness and wealth together forever. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!

Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.