The original text and translation of the old book of Yang Sui's temple pavilion
The original text of the second letter sent to Yang Sui's old pavilion: The day before yesterday, I received a letter, and the plan has been reported to the emperor. Since you have entered the court to hold confidential affairs, the scholars all over the world are happy and happy to celebrate each other. They all think that peace can be achieved immediately. Only the humble students under the door are worried about the students, thinking that it is still very difficult. At present, there is no one to look forward to except you. Then even if you want to escape from here, there will be something you can't do. However, ten thousand Hu's helm, can not be controlled by one hand, then turn back and forth in a hurry, how can it be completely according to their own wishes? In the face of danger, you can't just control the power of the ship and neglect the matter, but you have to share the crime of capsizing the ship with him. This is what I call difficult. If you don't monopolize your power and share your sins, it's better to avoid your duties in advance. But you can't escape. If you can't escape, you can't be arbitrary, so it's better to avoid your sin, but you can't avoid it in the end. Is there really nothing to do in the world? Only when you bear the disaster of the world can you control the power of the world. Only when you control the power of the world can you relieve the disaster of the world. It is very difficult to get power when it is not obtained, but it is very easy to control it when it is returned. Ten thousand Hu of the ship, usually follow the people to compete for the ship, profit is preserved. Once the wind and waves are turbulent, unexpected changes occur, everyone is confused and confused, and there is no time to save the dead. Who will compete with them for moral integrity? So he rose up and monopolized power, and the generals relied on him without fear, and things were successful. If they were also exhausted, they would have been drowned. Therefore, it is said that it is very easy to control it when it is returned to its original position. In ancient times, the gentleman understood the direction and back of things, grasped the mechanism of things, observed the growth and decline of yin and yang, and took advantage of the opportunity of things to move. Therefore, all actions must be successful, and there is no disadvantage in auspicious things. Yi and Dan were similar to the Shang and Zhou Dynasties, but they were almost the same in the Han and Tang Dynasties. Although his knowledge is not up to standard, but also enough to stabilize the country and stabilize the country, it is certainly not the ability of future generations to live in vain. The so-called power is the great benefit and great harm of the world. Villains steal to achieve their evil, gentlemen use to achieve their good, of course, a gentleman can not be a day away, a villain can not be a day. If you want to save the world's difficulties without exercising power, it is like "holding Tai 'a upside down and giving people a handle", which is rare and difficult to cut. Therefore, there is a certain way for a gentleman to exercise his power: First of all, he should be sincere, so as to establish his own virtue; Cultivate good people, so as to increase the number of people who assist him; Show him the magnanimity that cannot be tolerated, so as to calm his heart; Show him the heart that cannot compete with others, so as to calm his temperament; Show him the integrity that cannot be taken away, so as to correct his direction; Use unpredictable tactics to control his evil; Use reliable wisdom to show him the truth, so as to make him look good. Do it calmly, and the people below will be above you; Do it slowly, and the people behind will be above you. Therefore, there is no one who is jealous of his achievements in the world, and no one who is good at benefiting all things can compete with him. These are all your talents, which you have always accumulated, but when you are in a hurry, you are responsible for the disaster of the world, and you can make up your mind to do it. Is it a gentleman's duty to bear the disaster of the world? Since he was appointed, he knew that the disaster of the world would never be avoided, so he just appointed himself. If you can do it yourself, you can avoid the disaster of the world. Villains do not know that disaster can not be spared, but all kinds of tricks to escape, so that disaster, and they can not escape. Therefore, only loyal and worried gentlemen can bear the disaster, but villains cannot. I have been under the door of a wise man, but I can't repay him by imitating his stupidity. I offer him a cup of tea and a cup of wine. I hope I can see his sincerity and pity his shortcomings. It's a great blessing! Translated: I sent a letter to you a few days ago. I reckon it has already been delivered to you. Ever since you entered the cabinet to take charge of confidential affairs, the scholars all over the world have happily celebrated each other, thinking that peace and prosperity will soon come. I, one of your humble disciples, am deeply worried by myself, and think that things are still very difficult. At this time of difficulty and hardship, there is no one else I can place my hope on except you. Even if you want to avoid this responsibility, it will be impossible. However, the rudder of a ten-thousand-ton ship was not something that could be controlled by one person. How could the steering in an emergency or in a relaxed situation be completely according to one's own will? When things happen, you can't control the power of sailing alone and make things worse, but you have to bear the responsibility of capsizing the ship together. This is the difficulty I mentioned. If you can't enjoy exclusive power but have to bear the blame for no reason, then it's better to avoid this responsibility in advance. But you can't escape anymore. You can't escape, and you can't monopolize power, so it's better to seek to avoid punishment, but you can't avoid it in the end. Could it be that nothing would happen in the world in the end? Only by bearing the calamities of the world could one grasp the power of the world, and only by grasping the power of the world could one save the world from its troubles. When power was not obtained, it was very difficult to obtain it, but when it was obtained, it was very easy to control. The reason why the rudders of a 10,000-ton ship were usually controlled by people was because they were profitable. Once the wind and waves surged and an unforeseen event suddenly occurred, everyone would be at a loss in fear and shock. It would be too late to save their own lives. Who would come and fight for control? So stand up and control it alone, and everyone will rely on you without fear, and things will succeed. If they were also dispirited, they would definitely sink together. That was why it was said that it was very easy to control it when it was in one's hands. In ancient times, gentlemen understood the direction of things and grasped the key points. They clearly observed the growth and decline of yin and yang and followed their fortune. Therefore, their actions were bound to be successful and auspicious without any disadvantages. Yi Yin and the Duke of Zhou were like this to the Shang and Zhou Dynasties. In the Han and Tang Dynasties, there were probably people who were close to this. Although their knowledge was lacking, it was enough to stabilize the foundation of the country and the country. It was definitely not something that future generations who lived in vain to avoid disaster could do. Power was the greatest benefit and harm in the world. The villain steals it to achieve his evil deeds, and the gentleman uses it to achieve his good deeds. Therefore, the gentleman cannot live without it for a day, and the villain cannot have it for a day. Wanting to save the world from danger without having power was like holding a sword upside down and giving the hilt to someone else. It was impossible to hope that he would not be hurt. Therefore, there are ways for a gentleman to obtain power: Take the most sincere heart as the foundation to establish his own moral character; Cultivate good people of the same kind to increase their auxiliary strength; Show an all-encompassing measure to calm the hearts of the people; expand the heart without competition to calm the spirit; Demonstrate an unchangeable integrity to correct the direction; Use unpredictable changes to deter evil; Use wisdom that must be relied on to gain prestige. If you do it calmly, you will be accepted by the top even if you are at the bottom. If you do it humbly, you will be ranked in front even if you are at the back. Therefore, no one is jealous of his achievements, and no one fights with him who is good at benefiting all things. These are all things you are good at. You usually have them. It's just that in a hurry, you bear the disasters of the world yourself and resolutely rise up to seize power. Was it a gentleman's willingness to bear the scourge of the world? Since he had taken on this responsibility and knew that the disaster of the world could not be avoided in the end, then he would bear it himself. Only by bearing the burden on oneself could one avoid the disaster of the world. The villain did not know that disaster could not be avoided and tried every means to escape, resulting in a disaster that he could not avoid in the end. Therefore, only a loyal gentleman who cared about the country could bear the disaster. A villain could not do it. I am indebted to you for your kindness. I can't contribute a little bit of my humble opinion to repay you. I offer a little bit of my humble meaning. I hope that you can see my sincerity and pity my shortcomings. That would be very lucky! " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
Send the translation and detailed explanation of the original text to Yang Sui's Nunnery Pavilion
The original text of the Second Letter to the Old Man of Yang Sui's Nunnery Pavilion (Part): The day before yesterday, I received a letter, and the plan has been reported to the emperor. Since you have entered the court to hold confidential affairs, the scholars all over the world are happy and happy to celebrate each other. They all think that peace can be achieved immediately. Only the humble students under the door are worried about the students, thinking that it is still very difficult. At present, there is no one to look forward to except you. Then even if you want to escape from here, there will be something you can't do. However, ten thousand Hu's helm, can not be controlled by one hand, then turn back and forth in a hurry, how can it be completely according to their own wishes? In the face of danger, you can't just control the power of the ship and neglect the matter, but you have to share the crime of capsizing the ship with him. This is what I call difficult. If you don't monopolize your power and share your sins, it's better to avoid your duties in advance. But you can't escape. If you can't escape, you can't be arbitrary, so it's better to avoid your sin, but you can't avoid it in the end. Is there really nothing to do in the world? Only when you bear the disaster of the world can you control the power of the world. Only when you control the power of the world can you relieve the disaster of the world. It is very difficult to get power when it is not obtained, but it is very easy to control it when it is returned. Ten thousand Hu of the ship, usually follow the people to compete for the ship, profit is preserved. Once the wind and waves are turbulent, unexpected changes occur, everyone is confused and confused, and there is no time to save the dead. Who will compete with them for moral integrity? So he rose up and monopolized power, and the generals relied on him without fear, and things were successful. If they were also exhausted, they would have been drowned. Therefore, it is said that it is very easy to control it when it is returned to its original position. The following is a detailed explanation of some of the words: - [I received a letter the day before yesterday. It should have been delivered.] - "Since you have entered the cabinet to take charge of confidential matters (here refers to the cabinet elder Yang Sui 'an entering the cabinet to participate in important decision-making and other confidential matters), the scholars all over the world are happily celebrating each other. They all think that peace and prosperity will soon come. - I, as a shallow person under your door, am deeply worried and think that things are still very difficult. - "If you don't control the helm of ten thousand bushels with one hand, how can you turn it according to your own wishes?" If a huge helm (like the control of major affairs such as national affairs) was not controlled by one person, how could it be completely in accordance with one's own ideas when it came to emergency easing and direction adjustment? - "If you don't have the power to control the ship and do nothing, it is the same as capsizing the ship." When faced with a problem, you can't control the power of the ship (governing the country's affairs, etc.) and mess things up. You will bear the sin of capsizing the ship with others (serious consequences such as the failure of national governance). (Since you described it as "To Yang Sui's Nunnery Pavilion", it is speculated to be "To Yang Sui's Nunnery Pavilion Old Book II". The above is only part of the original text and part of the detailed explanation. If you need more complete information, I suggest you look for complete research materials.) (Translated for reference only): He had sent a letter a few days ago, so it must have been delivered. Ever since you entered the cabinet to preside over confidential matters, the scholars all over the world have celebrated each other with joy, thinking that peace and prosperity will soon be realized. But I, a shallow man under your tutelage, am deeply worried and think that things are still very difficult. In this difficult and chaotic time, there is no one else in the world who can be counted on except you. Therefore, even if you want to escape (this responsibility), I'm afraid you can't. However, if the huge rudder was not controlled by one person, how could it be completely at one's will when it was urgent, relaxed, and turning? In the face of a major event, you can't control the power of the boat (handling affairs) alone and cause things to fail, but you have to bear the responsibility of capsizing the boat (causing things to completely fail) with others. This is the difficulty I mentioned. If you can't enjoy exclusive power but have to bear the blame for no reason, then it is better to avoid this responsibility in advance. But since you can't escape anymore. If you can't escape, you can't monopolize power, so you might as well seek to avoid punishment, but in the end, you can't avoid it. Could it be that he would not do anything in the end? Only by bearing the disasters of the world could one grasp the power of the world, and only by grasping the power of the world could one save the world from its troubles. It was very difficult to obtain power before one obtained it, but once it was in one's hands, it was very easy to control it. The huge rudders (symbolizing the control of important matters) were usually fought over by many people because it was profitable. Once the wind and waves surged and an unforeseen event suddenly occurred, everyone would be at a loss in fear and shock. They would be too busy to save their lives. Who would fight for control (the rudder) again? And so (the one who stood up) rose up to take control of it alone, and the people would rely on him without fear, and things would thus succeed. If they were also dispirited, they would definitely drown together. That was why it was said that when power was in one's hands, it was very easy to control it. (Complete and accurate translation and detailed interpretation need to be combined with more research results of Yangming studies and ancient Chinese studies.) "Yun Anlu's Body Sacrifice" is equally exciting. Everyone is welcome to read it!
Sending Yang Sui's Experience in the Old Book of Nunnery Pavilion
The Book to Yang Sui's Old Pavilion reflected many profound thoughts. From the perspective of the relationship between power and responsibility, the article pointed out that under the situation at that time, although Yang Suian was in an important position of holding secrets, he was faced with a situation where his power was limited. That was,"the helm of ten thousand bushels, if it was not controlled by one hand, it would be difficult for him to change the situation as he wished." However, he also had to bear the corresponding responsibility. If he could not handle the affairs alone, he had to bear the crime of capsizing the ship. This was a dilemma. This reflected the complicated situation that might occur when the distribution of power and responsibility was unreasonable in major events, emphasizing the importance of the exclusive nature of power to bear responsibility. In terms of the attitude towards power, he emphasized that a gentleman should do his part. " Only by bearing the disasters of the world can you control the power of the world; Only by controlling the power of the world can you relieve the disasters of the world." It showed that a gentleman must be brave enough to bear the disasters of the world in order to grasp power and save the world from suffering. At the same time, power was a double-edged sword. A gentleman uses power to achieve good deeds, while a villain is the opposite. Therefore, a gentleman cannot have power for a day, and a villain cannot have power for a day. In terms of a gentleman's self-cultivation and way of doing things, a gentleman has a way to control power. He needs to establish moral character with sincerity as the foundation, cultivate good people to increase auxiliary strength, show tolerance to calm people's hearts, expand non-competitive heart to calm the atmosphere, show undeniable integrity to correct the direction, use unpredictable wit to deter evil, and show reliable wisdom to gain prestige. And to do things calmly and calmly, to achieve high achievements without being envied, to benefit all things without being competed for. The article also took the actions of Yi Yin and Duke Dan of Zhou in the Shang and Zhou Dynasties as an example, pointing out that the ancient gentlemen could see the development law and trend of things, seize the opportunity, and take advantage of the luck to move, which was beyond the reach of later generations. Therefore, Yang Sui 'an Pavilion Elder should be brave to take responsibility in the face of difficult situations and play an active role like the ancient gentlemen. " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
To Yang Sui's 30-word review of the old book in the nunnery pavilion
"Old Book to Yang Sui's Nunnery Pavilion" made me feel the heavy responsibility. It is of great significance to the country, enterprises, and individuals. " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
The translation of the Sunset in the Creek Pavilion and the original text and translation
The original text of "Dream Order·Chang Ji Xi Ting Ri Mu": I often remember that the sun is setting in the stream pavilion, drunk and do not know the way back. I returned to the boat late at night and mistakenly entered the depths of lotus flowers. Fight to cross, fight to cross, startled a pool of gulls and egrets. I often recall playing in a pavilion by the stream until dusk, indulging in the beautiful scenery and forgetting the way back. When he was done playing, he rowed back in the evening, but he accidentally rowed into the depths of the lotus. How to row out, how to row out, the sound of rowing startled a flock of gulls and herons.
Send Two Golden Sentences to Yang Sui's Old Book in Nunnery Pavilion
The following are some of the golden sentences in the Second Old Book to Yang Sui's Nunnery Pavilion: 1. "In today's time, there is no one who can be compared to Ming Gong. Then even if you want to escape from here, there will be something you can't do. However, ten thousand Hu's helm, can not be controlled by one hand, then turn back and forth in a hurry, how can it be completely according to their own wishes? In the face of danger, you must not take charge of the ship and do nothing. You are guilty of capsizing the ship with me." 2. "The power of a husband is the greatest benefit and harm to the world. Villains steal to achieve their evil, gentlemen use to achieve their good, of course, a gentleman can not be a day away, a villain can not be a day. If you want to save the world from its difficulties without exercising your power, it is like holding Tai 'a upside down and giving others a handle." 3. "In ancient times, the gentleman understood the direction and back of things and grasped their opportunities. He observed the growth and decline of yin and yang to take advantage of their luck. Therefore, action must be successful and there is no disadvantage." 4. "Only by bearing the calamities of the world can one control the power of the world. Only by controlling the power of the world can one relieve the calamities of the world. It is very difficult to get power when it is not obtained, but it is very easy to control it when it is returned." 5. "There is also a way for a gentleman to exercise his power: to establish his virtue with the utmost sincerity; to cultivate good people, so as to increase the number of assistants; to show him that there is no tolerance, so as to calm his emotions; to expand his mind without competition, so as to calm his temperament; to show him that he has an inviolable integrity, so as to correct his direction; to use the unpredictable opportunity to restrain his evil; to use the wisdom that must be relied on to make him look good. Do it calmly, and the people below will be above you; Do it slowly, and the people behind will be above you. Therefore, there is no one who is jealous of the achievements of the world, and there is no one who is good at benefiting all things." " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
What is the translation and original text of the twilight of the stream pavilion
The original text of "Ru Meng Ling·Xiting Sunset": I often remember the sunset of Xiting, intoxicated and do not know the way back. I returned to the boat late at night and mistakenly entered the depths of lotus flowers. Fight to cross, fight to cross, startled a pool of gulls and egrets. I often remember playing in the pavilion by the stream until the sun sets. I was drunk and didn't know the way back. Satisfied with the pleasure of traveling, he rowed back in the dark and mistakenly rowed into the depths of the lotus flower. They rowed and rowed, startling all the waterfowls on the beach and flying in all directions. (Note: There may be differences in the translation of different versions, but the general idea is the same.)
The original text and translation of the Book of Songs
The original text of the Book of Songs,"Meng," was as follows: The Vagrant It's not that I want to live, it's not that I want to retire. If you can redeem your life, why not let it shine? Translated into modern Chinese: It's not that I miss you, but that you want to leave. If you can save your life, what's the value?
Send Yang Sui's old book to explain
"To Yang Sui Nunnery Pavilion Old Book" was written by Mr. Yang Ming. 1. ** Backgrounds and objectives ** - In 1523, when Mr. Yang Ming was fifty-two years old, the Ming Dynasty was facing internal and external troubles. There was a dispute about the Great Rites inside, and a little Mongolian prince invaded the border outside. Yang Yiqing was known as Sui 'an. He was once the chief assistant of the cabinet and was good at dealing with border affairs. After Emperor Jiajing ascended the throne, due to the frequent ethnic conflicts in the northwest border, Yang Yiqing, who was over seventy years old, was called to lead the northwest border affairs, but he was rejected by him in a letter. Mr. Yang Ming had once studied under Yang Yiqing. When he heard this news, he wrote a letter to his teacher, urging him to accept the mission in the face of danger. 2. ** Main points in the article ** - [A gentleman should not refuse to do his duty.] Mr. Yang Ming analyzed the situation and pointed out that no one except Yang Yiqing could be competent for this important position, but he might not be able to control the overall situation. This was his dilemma. Yang Yiqing might think that he couldn't make the final decision, but he had to take full responsibility. It was better not to go to the post, but Mr. Yang Ming felt that he couldn't escape this matter. Taking the boat as an analogy, if "when things happen, you can't just control the boat and do nothing, it's the same crime as capsizing the boat", a gentleman should not only plan for himself, but should be concerned about the country and the people. In the face of major challenges, you can't escape and should bear the responsibility. - A gentleman should take on the heavy responsibility when the disaster comes." If you bear the disaster of the world, then you can control the power of the world; if you control the power of the world, then you can relieve the disaster of the world." Usually, the position of Minister of War, which had real power, was coveted by everyone because of the benefits, but in times of crisis, it was the touchstone to distinguish between gentlemen and villains. In a crisis, those who sought profit would retreat, while those who truly wanted to solve the problems of the country would step forward. It was not easy for a gentleman to wield power, but in times of crisis, people would avoid it as much as possible. A gentleman could "exercise it very easily" and "relieve the world of its troubles". - A man who could take on a great responsibility should have the ability to observe the development trend of things and grasp opportunities. For example, Yi Yin and Duke Dan of Zhou in ancient times in the Shang and Zhou Dynasties, and similar figures in the Han and Tang Dynasties might have academic shortcomings, but they were enough to stabilize the country. This was definitely not something that future generations could do. " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
The original text of the Book of Songs and its translation
The original text of the Book of Songs in July is as follows: Wind·July Fire in July and clothes in September. A light rain drizzles down the heavenly street, as moist as the crisp grass. When the dog days come, everything will fall. Summer ends, autumn comes, frost cold, dewy flowers. the dew grows grass, the moon is bright and clear. the stars hang down on the plains, the moon surges over the great river. Thousands of miles without clouds, thousands of miles without frost. Translator: Wind·July In July, the sky was filled with drizzling rain that moistened the earth like butter. From afar, the grass seemed to have changed a lot, but in fact, there was no trace of it. The dog days had arrived, and everything was silently waiting for the cold to arrive. At the end of summer, the autumn wind blew through the leaves and everything fell into deep thought. The dew glistened under the sun and the moonlight sprinkled on the vast wilderness, creating a tranquil and serene scene. There were no clouds in the sky thousands of miles away. This poem depicted a quiet and mysterious autumn scene full of poetry and beauty.
The original text of the Book of Songs and its translation
In the Book of Songs, the poem "Meng" was a poem about marriage. The original text was as follows: The Vagrant I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. This poem described the story of a woman marrying into another family. In the poem, the woman said that she didn't mean to come. She meant to come to her husband. She rode the horse to her husband's house with her daughter and dowry. I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. The words "bandit" and "that" in this poem both meant that the woman did not mean to come. She meant to come because of her husband. She rode the horse to her husband's house with her daughter and dowry. In the Book of Songs," Meng " was a poem about marriage. It described the ceremony of marriage, the process of marriage, and the relationship between a woman and her husband. This poem vividly portrayed a woman's understanding and attitude towards marriage and love.