Translations and annotations of the Great Wilderness Western Sutra
The following is the translation and annotations of part of the Great Wilderness Western Sutra: ** 1. Buzhou Mountain ** 1. In the northwest sea, in the corner of the Great Wilderness, there is a mountain called Buzhou Fuzi, guarded by two yellow beasts. There is water called cold water. To the west of the water is a wet mountain, and to the east of the water is a screen mountain. Yu attacked Gonggong Mountain. 2. ** Translated ** - Outside the Northwest Sea, in a corner of the Great Wilderness, there was a mountain that was broken and could not be closed. It was called Mount Buzhou, and there were two yellow beasts guarding it. There was a stream of water called Cold and Summer Water. To the west of the cold and summer water is the wet mountain, and to the east is the Mushan. Emperor Yu also attacked the mountain where the Gonggong Kingdom was located. 3. ** Note ** - As for Buzhou Mountain, there was a saying that the mountain was named because it was not well-rounded. It was said that the northwest Buzhou wind blew from this mountain. There was a similar legend about the Cold and Summer Water, such as the records in Sanyu Tie. The Weaver Girl sent Dong Yong through a place similar to the Half Yangquan River. Dong Yong wanted to drink water, so the Weaver Girl gave him the North Water and said "cold". Then, she wished the water to warm up. It might be the same situation as the Cold and Summer Water here. As for the attack on Gonggong Mountain by Yu, this involved the mythical fragments of Gonggong. One was that Gonggong and Zhuanxu fought for the emperor and angrily touched Buzhou Mountain; the other was that Yu controlled the flood to expel Gonggong (Guo Pu quoted the matter of Yu killing Xiangliu in the north of the Great Wilderness). These were the remnants of the myth of Huang Yan's struggle. Gonggong's role in different mythical plots was positive or negative, and his image evolved in the myth. ** 2. Countries ** 1. ** Original text **: There is a country called Shushi, the son of Zhuanxu. 2. There was a country called Shushi, which was established by Zhuanxu's son. 3. ** Original text **: There is a country in the Western Zhou Dynasty, surnamed Ji, who eats grain. There was a man ploughing, named Shujun. Emperor Jun gave birth to Houji, and Houji gave him grain. Ji's name is Tai Xi, and he gave birth to Shu Jun. Uncle Jun then replaced his father and Ji to sow hundreds of grains and began to cultivate. 4. ** Translated ** - There was the Western Zhou Kingdom. The people of this country had the surname Ji and lived on grains. There was a person who was farming. His name was Shu Jun. Emperor Jun gave birth to Houji, who brought grain to the world. Houji's son was called Taixi, and Taixi gave birth to Shujun. Shu Jun replaced his father and Houji to sow the hundred grains and began to cultivate. ** 3. Gods are related to all things ** 1. There were ten gods, named Nu Wa's intestines, who became gods and lived in the wilderness of Li Guang. 2. There were ten gods named Nuwa's intestines. They were transformed from Nuwa's intestines into gods and were arranged horizontally in the wilderness. 3. ** Original text **: There was a man named Shi Yi, who lived in the northwest corner of the city and was in charge of the length of the sun and moon. 4. There was a person named Shi Yi, and the wind he blew was called Wei Feng. He was in the northwest corner, and he controlled the length of the sun and moon (it could be the length of day and night). 5. There is a colorful bird with a crown, called the crazy bird. 6. There was a type of multicolored bird with a crown on its head. Its name was Mad Bird. ** 4. Other mountains and rivers are related to the race ** 1. ** Original text **: Outside the Northwest Sea, east of Chishui, there is a country with long legs. 2. Outside the Northwest Sea, to the east of Chishui, there was a country with long legs. 3. ** Original text **: There is the country of Northern Barbarians. The grandson of the Yellow Emperor was called Shijun, who gave birth to the North Di people. 4. There was the Northern Barbarians. The grandson of the Yellow Emperor was called Shi Jun. The Northern Di were descendants of Shi Jun. 5. ** Original text **: You Mang Mountain. There is a mountain called Gui Mountain. There is a mountain, there is a man on the mountain, called Prince Changqin. Zhuanxu gave birth to Lao Tong, Lao Tong gave birth to Zhu Rong, and Zhu Rong gave birth to Prince Changqin, who lived in the mountain. 6. ** Translated ** - There were Mount Mang, Mount Gui, and Mount Ji. There was a person on Mount Ji who was known as Prince Chang Qin. Zhuanxu gave birth to Old Tong, Old Tong gave birth to Zhurong, and Zhurong gave birth to Prince Changqin. Prince Changqin lived in Ji Mountain.
The specific time of the Great Wilderness Western Sutra
" Classic of Mountains and Seas, Western Classic of the Great Wilderness " was a document from the Pre-Qin period, but there was no specific record of its time.
Translations and annotations
Translating is the process of converting one language into another. Notes were added to the translated text by the translator according to the readers 'reading needs. They were explanations, explanations, or personal understandings that were not in the original. The content of the annotation was mainly to supplement background materials, introduce local customs, introduce people or specific time, introduce social and cultural knowledge, and explain what the translator thought should be added. It was an indispensable means for the translator to achieve the purpose of translation. In the practice of translation, the translator's "whether to annotate, when to annotate, and how to annotate" was often handled according to personal judgment and even preference. However, there were some standards for the application of "annotation" techniques, such as conciseness and clarity, understanding of the original text when the annotation must be made, targeted, clearly marked, appropriate location, and the form of annotation according to the length and subject of the original text (note in the sentence, note at the end of the page, note at the end of the text, etc.). Due to cultural differences, annotations were basically cultural annotations, except for some professional articles that annotate the language itself. In proverb and literary translation works, although annotations may affect the fluency of the translation, they played an irreplaceable role in conveying the cultural content of the original work. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!
great wilderness Sutra
The Great Wilderness Sutra was a fantasy novel written by Burning Water and Ji Feng. The story told the story of a rebirth in the Great Desolate Land. There was a fantasy world, ancient beasts, and the righteous path of cultivation. The specific chapter list and reading platform were not provided in the search results.
Great Wilderness Sutra (1) and (2)
The Great Wilderness Sutra was a part of the Classic of Mountains and Seas. There were 4 chapters in total, which were divided into east, south, west and north. Each chapter was divided into upper, middle and lower levels, totaling 12 volumes. It recorded many strange mountains, rivers, gods, animals, plants, minerals, and so on. Some of the content was similar to the content in the Classic of Mountains and the Classic of Seas, while others were completely different. The geographical locations in the Great Wilderness Sutra were vague. Part of them could correspond to the regions in the real world, while the rest could not be determined. Some people believed that the Great Wilderness Sutra might have been influenced by foreign cultures. It was the latest part to be added to the Classic of Mountains and Seas. It might have been formed in the Warring States Period or the Qin and Han Dynasties. At that time, the exchanges between China and foreign countries increased, and its contents were influenced by western culture and religion. For example,"Raksha" in the Northern Great Wilderness Sutra,"Agni" in the Southern Great Wilderness Sutra,"Jiuying" in the Eastern Great Wilderness Sutra, and "Alke" in the Western Great Wilderness Sutra were respectively related to Buddhism, Buddhism, Buddhism It was related to the images in Greek and Roman mythology. Some scholars believed that the Great Wilderness Sutra was a classic that recorded the truth of ancient history with metaphor and symbolism. For example, some scholars believed that the Great Wilderness might refer to the Xia Dynasty, which was similar to the legends of the Xia Dynasty in the Records of the Historian and the Classic of Mountains and Seas. The Classic of Mountains and Seas, the Great Wilderness Sutra, belonged to the Great Wilderness Sutra of the Classic of Seas. It recorded 19 countries, 22 mountains and 3 rivers. The record about Wang Hai once attracted the attention of the historians. According to the Great Wilderness Sutra, the mountains in the four directions might be a very big lake.
Is the Great Wilderness Sutra a Mountain Sutra or an Ocean Sutra?
The Great Wilderness Sutra belonged to the Sea Sutra.
What does the Great Wilderness Western Sutra mainly talk about?
The Great Wilderness Western Sutra mainly described the following contents: - ** Country and Nation **: Mentioned the country of husband, one-armed people, Xuanyuan country, Shushi country (formed by the descendants of Zhuan Xu's son Shushi), Changjing country (the people in the country have long legs), the country of Western Zhou (surname Ji, food grain), the country of Bai family, the country of Chi country's wife family, the country of ancestors (food grain, four birds), the country of Northern Di, and other countries and ethnic groups. - ** Myths and Legends **: It records the myths and legends such as Gonggong smashing into Mount Buzhou in anger, Nvywa's intestines turning into gods, Houji descending hundreds of grains, Shujun sowing hundreds of grains, Prince playing music on Mount Yaoshan, Chang Xi bathing in the moon, etc. Among them, Nüwa was the ancestor of human beings in myths, with legends of refining stones to mend the sky and kneading earth to create people; Houji and Shujun were related to the origin of agriculture; Prince Changqin was related to the origin of music. - [People and Gods]: It was mentioned that there were ten gods named Nüwa's intestines, and there was a person named Shi Yi who was in charge of the length of the sun and moon in the northwest corner. - [Geography and Nature]: It described mountains and rivers such as Mount Buzhou (guarded by two yellow beasts, cold and hot water in the mountain, wet mountain to the west of the water, Mushan to the east of the water, and the mountain where Yu attacked Gonggong Kingdom), Changshan of the Great Marsh, and natural things such as colorful birds (colorful feathers, crown on the head, called crazy birds). These contents reflected the imagination and cognition of the ancient China people about the overseas world in the northwest, myths and legends, regional social and cultural customs, economic development, and scientific and technological achievements.
Translations and annotations of Xia Xing
" A Hero's Journey " was an ancient five-character poem written by Li Bai. It described and praised the image of a hero. The translation and annotations of the poem can be found in the search results provided.
Translations and annotations of classical Chinese
Part of the original text and translation of "Heavenly Works" are as follows: " A man cannot live for long, but the grain gives birth to him. The grain cannot grow on its own, but the life gives birth to him." Note: To live, to survive, to feed. Humans could not survive for a long time. They could survive because they could rely on grains to feed themselves. However, grains could not grow by themselves. They needed to be planted by humans. Preface: " The heavens and the earth are endless, and there are tens of thousands of things. And things are also due to it. It is not human power to complete it without leaving it behind." [Note: It was formed indirectly.] Under the cover of the sky and above the earth, there are tens of thousands of species, and everything changes randomly into various forms without missing a single one. Could it be caused by human power? "I beg the great cause of the literati to throw this book on the table. This book has nothing to do with fame and progress." Note: Beggar, request. Scholars who pursued the imperial examinations. I beg those scholars who pursue fame to throw this book on their desks. This book has nothing to do with the advancement of the imperial examination. If you want to know more about the follow-up, click on the link and read it!
Translations and annotations of Heavenly Creations
The following is a translation and annotation of an extract from " [Original text] The sky covers the earth, the number of things is ten thousand, and things are also due to it, the song is formed without leaving, is it human power? There are thousands of things, must wait until the oral vision to understand, and how much? Among all things, there is no difference between the living and the beneficial, each half of which is contained. There are smart and knowledgeable people in the world, who are recommended by the rich. However, the flowers of dates and pears have not been appreciated, but they have imagined the "Chu Ping"(1); The Fan Xianjing of the pot is good, but they talk about the "Ju Ding"(3); The painter likes to draw ghosts and evil dogs and horses (4), so how can Zheng Qiao and Jin Hua be strong? [Note] (1) Chu Ping: According to the Confucius Family Language·Thoughts, King Zhao of Chu saw a red round object in the river. Asked Confucius, Confucius said it was Chu Ping, belonging to auspicious, rare and rare things, only tyrants can get it. (2) Kettle (xín): Kettle and pot, both ancient cooking utensils. 3. Ju Ding: According to Zuo Zhuan, the Marquis of Jin gave his son a two-sided tripod. It was a food vessel cast by Ju State (now Ju County, Shandong Province). 4 Painter: Han Feizi records that the King of Qi asked the painter what was the most difficult thing to paint? The painter replied: It is difficult to draw dogs and horses. The king of Qi asked again, what is the easiest thing to paint? The painter replied: Painting ghosts and spirits is the easiest. Because dogs and horses were seen every day, it was easy to tell whether the painting was good or not at a glance. No one saw ghosts and monsters, so the painter could paint them however he wanted. Strong: Beautiful, beautiful. Ji Kang's "Fu on the Guqin":"The sound is strong and far-reaching." The sky is above, the earth is below, and there are all things in between. The Book of Changes said,"Once you have achieved your goal, you should follow the changes of the Tao. You should try to turn the situation around and be determined to achieve your goal." However, since there are tens of thousands of things, how many can be recognized if they must be recognized by word of mouth? Among all things, those that are not beneficial to life and those that are beneficial to life are equally divided. There were intelligent and knowledgeable people in the world who were respected by everyone. However, he had not even appreciated the jujube flowers and pear blossoms, but he had made a subjective guess of "Chu Ping"; He rarely touched the mold of the pot, but he talked about "Ju Ding"; Painters like to draw ghosts and hate to draw dogs and horses. Are people like Zheng Qiao and Jinhua worthy of praise? If you want to know more about the follow-up, click on the link and read it!
Translations and annotations of the Pangu Mythology
The original text of Pangu's creation of heaven and earth in classical Chinese: Heaven and earth are as chaotic as eggs. Pangu was born in it. 18,000 years. Heaven and earth opened up. Yang Qing is the sky. The earth is cloudy and turbid. Pangu was among them. Nine changes in a day. God is above heaven. Saint above the earth. The sun is ten feet high. The earth is ten feet thick every day. The Pan Gu sun was three meters long. It's been like this for eighteen thousand years. The number of days was extremely high. The earth is very deep. Pangu is very long. Therefore, the sky is 90,000 miles away from the earth. Later, there were three emperors. The First Born Pangu. Dying Avatar. The wind and clouds were formed by qi. The sound is like thunder. The left eye is the sun. The right eye is the moon. The four limbs and five bodies are the four poles and five mountains. Blood is rivers. the tendons and vessels are the earth. Muscles are the soil of the field. The hair becomes a star. The skin is made of grass and wood. The teeth and bones are made of gold and stone. The essence is pearls and jade. Sweat flows like rain. All the worms in the body. Because of the wind. He turned into a man named Li. In ancient times, the chaos of heaven and earth was like an egg, and Pangu grew in it. After eighteen thousand years, heaven and earth were opened up. The light and clear yang qi rose to become the sky, and the heavy and turbid yin qi sank to become the earth. Pangu had many transformations in a single day and was even more sacred than heaven and earth. The sky rose ten feet every day, the earth thickened by ten feet every day, and Pangu also grew by ten feet every day. Another eighteen thousand years passed like this. The sky became very high, the earth became very deep, and Pangu also grew extremely tall, so the distance between heaven and earth was ninety thousand miles. Only after that did the Three Sovereigns appear. Pangu was the first to be born. Before he died, he transformed into his own body. His breath turned into wind and clouds, his voice turned into thunder, his left eye turned into the sun, his right eye turned into the moon, his limbs and body turned into the four poles and five mountains, his blood turned into rivers, his veins turned into the veins of the earth, his muscles turned into soil, his hair turned into stars, his skin turned into plants, his teeth and bones turned into gold and stone, his essence turned into pearls, his sweat turned into rain, and the bugs on his body turned into civilians with the power of the wind. Note: - Hundun: also known as "chaos", the state of the universe in the imagination of the ancients before the world was opened up. - Chicken egg: Egg. - Yang Qing: Light and clear Yang Qi. The ancients believed that everything in the world was made up of yin and yang, and yang qi rose to form the sky. - Muddy Yin: Heavy and turbid Yin Qi. The heavy and turbid Yin Qi descends to form the earth. - Nine Changes in a Day: There are many changes in a day. Nine meant many times, not an exact number. - God was more sacred than heaven and earth. - "Three Sovereigns: There are many versions of the Three Sovereigns, such as Suiren, Fuxi, Shennong, or the Heavenly Emperor, the Earth Emperor, and the Human Emperor. This refers to the three great figures who appeared after the creation of the world. - [Dying Incarnation: When dying, the body will transform into everything in the world.] - Li Wei (m�n��): People. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!