The Confucian Way of Cultivation
The Confucian path of self-cultivation encompassed many aspects. The first was to improve oneself through learning. As emphasized by the saying " learning without thinking is useless, thinking without learning is dangerous ", learning was the foundation of progress, and it was necessary to combine learning and thinking. The second was that he should not be complacent. He should uphold the attitude of "three people walking together must have my teacher" and recognize that others had something to learn. The third is to reflect on oneself at all times, just like Zeng Zi's "I reflect on myself three times a day-- Do you not trust your friends? Have you learned it?" He reflected on whether he did his best for others, whether he was honest and trustworthy in making friends, and whether he practiced the principles he had learned. According to Da Xue, the method of cultivating one's moral character was to study things, gain knowledge, be sincere, and correct one's heart. The effect of cultivating one's moral character was to regulate the family, govern the country, and pacify the world. In the process of self-cultivation, thinking and reflection were important methods. Confucius '"Nine Thoughts" also provided the direction of thinking and reflection, that is, when looking at things, you should consider whether you can see clearly, when listening to questions, you should consider whether you can hear clearly, when dealing with people, you should reflect on whether your expression is gentle, whether your appearance is respectful, whether your words are reliable, whether you do things seriously, whether you seek the truth when you have doubts, whether you consider the consequences when you are angry, whether you should get benefits, etc. At the same time, the theory of good nature was also a point of learning in the Confucian self-cultivation. Through postnatal learning, it promoted the true, the good, and the beautiful. Through education and self-learning, it constantly improved itself and finally achieved the goal of self-cultivation. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The Confucian Way of the Apotheosis
In the Investiture of the Gods, there was a conflict between Confucianism and Taoism. The three religions in the World of Gods were Confucianism, Chan School, and Jie School. In reality, the three religions were Confucianism, Buddhism, and Taoism. The conflict between Confucianism and Taoism in the Investiture of the Gods was probably due to Confucianism's emphasis on sacrifice and traditional values, and the Yellow Emperor, as the ancient Holy Emperor, was more in line with Confucianism. The conflict between Confucianism and Taoism in the Investiture of the Gods referred to the conflict between Confucianism and Taoism. The three religions in the World of Gods were Confucianism, Chan School, and Jie School. In reality, the three religions were Confucianism, Buddhism, and Taoism. The Confucianists emphasized sacrifice and traditional values, and the Yellow Emperor, as the ancient Sage Emperor, was more in line with the Confucianists.
The Confucian Way of the Apotheosis
In the Investiture of the Gods, there was a conflict between Confucianism and Taoism. The three religions in the World of Gods were Confucianism, Chan School, and Jie School. In reality, the three religions were Confucianism, Buddhism, and Taoism. The conflict between Confucianism and Taoism in the Investiture of the Gods was probably due to Confucianism's emphasis on sacrifice and traditional values, and the Yellow Emperor, as the ancient Holy Emperor, was more in line with Confucianism. However, the Yellow Emperor's status was deliberately played down in the novel to reduce the conflict between Confucianism and Taoism. The relationship between Confucianism and Taoism in the Investiture of the Gods was complementary, with Taoism as the external expression and Confucianism as the basic core. The conflict between Confucianism and Taoism in the Investiture of the Gods was an important contradiction in the novel, but the details and background information were not clear.
The Confucian Way of the Apotheosis
The conflict between Confucianism and Taoism in the Investiture of the Gods referred to the conflict between Confucianism and Taoism. Confucianism emphasized sacrifice and traditional values, while Taoism emphasized nature and morality. In the novel, the Yellow Emperor, as the ancient Sage Emperor, was more in line with Confucianism. Therefore, his status might have been deliberately downplayed to reduce the conflict between Confucianism and Taoism. There was no clear explanation about the three religions in the World of Gods in the original book of the Investiture of the Gods, but there was a possible explanation that the three religions in the World of Gods referred to Confucianism, Chan School, and Jie School. Among them, Chan School was presided over by Heavenly Lord Yuanshi, and Jie School was executed by Jiang Ziya. However, the description of the three religions in the original work of the Investiture of the Gods was rather vague and did not specify the meaning of the three religions.
The Confucian Way of the Apotheosis
The conflict between Confucianism and Taoism in the Investiture of the Gods referred to the conflict between Confucianism and Taoism. Confucianism emphasized sacrifice and traditional values, while Taoism emphasized nature and morality. In the novel, the Yellow Emperor, as the ancient Sage Emperor, was more in line with Confucianism. Therefore, his status might have been deliberately downplayed to reduce the conflict between Confucianism and Taoism. There was no clear explanation about the three religions in the World of Gods in the original book of the Investiture of the Gods, but there was a possible explanation that the three religions in the World of Gods referred to Confucianism, Chan School, and Jie School. However, the description of the three religions in the original work of the Investiture of the Gods was rather vague and did not specify the meaning of the three religions.
Confucian Cultivation
Confucianism emphasized individual self-cultivation, and its cultivation methods were mainly reflected in the following aspects: In terms of moral concepts, Confucianism emphasized the cultivation of moral concepts such as filial piety, fraternity, loyalty, faith, propriety, righteousness, honesty, and shame. These moral concepts were an important part of the Confucian ideology, which aimed to regulate the behavior of individuals in the family and society. For example,'filial piety' reflected respect and support for the elders, and 'loyalty' reflected loyalty to the country, the monarch, or others in social relations. From the perspective of the theoretical path of self-cultivation, Confucianism provided a road map of "investigating things, gaining knowledge, sincerity, correcting one's heart, self-cultivation, regulating one's family, governing the country, and pacifying the world"(from the "eight eyes" of Da Xue). "Investigating things to obtain knowledge" required people to explore the principles of things to obtain knowledge;"sincerity" emphasized the sincerity of the heart and not hypocrisy;"Zhengxin" was to correct one's own thoughts and avoid being influenced by selfish desires and narrow-mindedness; through these steps, one could achieve "self-cultivation" and improve one's moral cultivation. Confucianism also emphasized the cultivation of benevolence. Benevolence was a broad humanist spirit that advocated self-cultivation and believed that people could be educated and perfected. For example, Confucius had been promoting Confucianism with benevolence as its core throughout his life. In his view, through constant self-restraint and self-cultivation, people could overcome their behavior and thoughts that did not conform to moral norms and practice benevolence. They could play their role well in society and build good interpersonal relationships, thus achieving social harmony and order. In addition, Wang Yangming's study of the mind also provided ideas for the cultivation of Confucianism. The School of Mind advocated that "the mind is reason", believing that there was a conscience in the human heart, and conscience was the natural law. It was an innate moral judgment criterion. However, in real life, they would be blinded by selfish desires. Therefore, they had to constantly examine and restrain themselves through "investigating things to obtain knowledge", remove selfish desires, restore and expand the "conscience noumenon" of the heart, and rely on the guidance of conscience to achieve the unity of knowledge and action to achieve Confucian cultivation. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Martial Way Confucian Saint
" The Martial Arts Sage " was a fantasy cultivation web novel. The author was a red-lipped man. The story took place in the Heavenly Martial Continent, where martial arts were revered and Confucianism was extinct. The protagonist Bai Yu's Dantian was broken, but he accidentally obtained the Half-Saint's inheritance from a thousand years ago. From then on, he began to cultivate Confucianism alone. He was dressed in white and held a brush in his hand. He had killed all the experts and exterminated all the heroes of the world. In the story, he used the brush as a weapon and created countless works that were handed down from generation to generation. " The Martial Saint of Confucianism " was a novel with a compact plot and smooth writing style. It was recommended for readers who liked fantasy cultivation.
Martial Way Confucian Saint
" The Martial Arts Sage " was a fantasy cultivation web novel. The author was a red-lipped man. The story took place in the Heavenly Martial Continent, where martial arts were revered and Confucianism was extinct. The protagonist Bai Yu's Dantian was broken, but he accidentally obtained the Half-Saint's inheritance from a thousand years ago. From then on, he began to cultivate Confucianism alone. He was dressed in white and held a brush in his hand. He had killed all the experts and exterminated all the heroes of the world. The plot of this novel was compact, and the writing style was smooth. It was suitable for readers who liked fantasy and cultivation.
The Confucian Cultivation System
" Cultivation of the Way of Confucius, and the Way of Wen Can Become a Saint " was a fantasy novel created by Warm Breeze Xixi. It was based on the cultivation of the Way of Confucius and incorporated Confucian thoughts. The story told that the protagonist Ling Chen's soul had transmigrated to Earth Spirit Star, where he began a series of adventures and cultivation by comprehending poetry and cultivating. This novel took Confucianism and Taoism as its theme and incorporated Confucianism into it. The recommended novels with specific plots and systems included " Wudong: This Sword Immortal Scroll is Too Cruel " and " Fairy, Your Character Setting Has Been Changed by Me ". These novels were all based on the cultivation system of Confucianism and Taoism. They described the adventures and growth of the main characters in the other world. However, the exact origin and founder of the Confucian cultivation system had yet to be determined.
Humble Confucian Cultivation
Humble Confucian Cultivation referred to the process of cultivating Confucianism for people born in the Humble Class. Humble Confucian cultivation could be the subject of a novel, or it could be a form of Confucian cultivation. To be specific, the Confucian novels of the Humble Class included The Humble Vulgar, The Humble Daughter Has Space, Marrying the Humble Class, etc., which described the story of the protagonist adapting to the identity of the Humble Class in ancient society and cultivating Confucianism. In addition, Confucian cultivation could also refer to people from poor families who studied Confucianism to improve their social status and self-cultivation. However, the search results did not mention any specific information about the Humble Class Confucians.
Alien Confucian Cultivation
" Confucian Cultivation in the Other World " was a fantasy novel. It told the story of a modern Confucian youth who transmigrated to another world and relied on his own Confucian cultivation to establish the peak of Confucianism. In the other world, the protagonist will face unprecedented tribulations and meet a woman who has been entangled with him for the rest of his life. The specific plot and content of the chapters could only be understood by reading the full text of the novel.