The Black and White Impermanence first appeared in the ancient Chinese demon novel Four Travels, written by Wu Chengen of the Ming Dynasty.
The Black and White Impermanence first appeared in the Tang Dynasty, from the Four Travels.
The Black and White Impermanence first appeared in the Tang Dynasty, from the Four Travels.
The origin of the Black and White Ghosts was because the King of Hell was moved by the deep affection of the Black and White Ghosts brothers and gave them this name. According to a classic story, Black Impermanence's original name was Fan Wujiu, and White Impermanence's original name was Xie Bian. The two of them had a close relationship since they were young. One day, they went out to do some work and walked under a bridge. The sky was gray and it was about to rain heavily. White Impermanence wanted to go back and get the umbrella, so he asked Black Impermanence to wait under the bridge. After White Impermanence left, the rain began to fall and the river began to rise. Black Impermanence's knees were submerged in water, but he didn't choose to leave. Instead, he continued to wait. When White Impermanence returned, he couldn't find Black Impermanence. White Impermanence watched as his good brother was washed away by the flood and disappeared. He chose to hang himself on the bridge pillar. After they died, they went to the King of Hell. Therefore, the Black and White Ghosts originated from this story.
There was no accurate record of the origin of the Black and White Ghosts. According to legends and folk beliefs, the Black and White Impermanences were a pair of gods in traditional Chinese culture. They were responsible for capturing human souls and helping to reward good and punish evil. Their images and characteristics varied in different literature and works, but Black Impermanence was usually dressed in black, with a bronze face and holding shackles, while White Impermanence was dressed in white and had a pale face. They often appeared together, inseparable. It was said that their images first appeared in the literary works of the Tang Dynasty, such as "Wenyuan Yinghua" and "Pillow Record." In addition, the image of the Black and White Impermanence was also mentioned in the Journey to the West of the Yuan Dynasty, called the King of Hell. However, there was still some controversy and mystery about the origin of the specific image of the Black and White Ghosts.
The Black and White Impermanence's name came from the Black Impermanence's original name, Fan Wujiu, and the White Impermanence's original name, Xie Bian. The two of them had been good friends since they were young and were like brothers. According to the legend, one day, they went out to do something together, but they encountered heavy rain and floods under the bridge. When White Impermanence went back to get the umbrella, Black Impermanence chose to wait under the bridge. However, the flood was getting bigger and bigger, and Black Impermanence was eventually washed away. When the White Impermanence returned, he couldn't find the Black Impermanence and was very sad. In order to express his gratitude, the King of Hell gave them the name Black and White Ghosts. Therefore, the Black and White Ghosts 'names came from their original names and this story.
The story of the Black and White Impermanence originated from the King of Hell being moved by the deep love between the Black and White Impermanence brothers and finally giving them this name. According to the legends, Black Impermanence's original name was Fan Wujiu, and White Impermanence's original name was Xie Bi 'an. The two of them had played together since they were young, like brothers. One day, they were going out to do something together, but when they walked under a bridge, the sky was dark and it was about to rain heavily. At this time, White Impermanence told Black Impermanence that he wanted to go back and get two umbrellas. He asked Black Impermanence to wait here. After White Impermanence left, it started to rain heavily, and the river was rising. The water had reached Black Impermanence's knees, but Black Impermanence didn't choose to leave. Instead, he continued to wait. When White Impermanence returned, Black Impermanence was nowhere to be found. Seeing his good brother being washed away by the flood, White Impermanence chose to hang himself on the bridge pillar. After the two of them died, they came to the King of Hell. The King of Hell was very touched when he heard their story. Therefore, the story of the Black and White Ghosts originated from this legend.
The origin of the story of the Black and White Impermanence could be traced back to the traditional culture and folklore of ancient China. According to the legends, the Black and White Ghosts were not gods in the beginning, but two loyal men, Fan Wujiu and Xie Bi 'an. They were good friends and loyal followers of Wen Tianxiang. One day, Fan Wujiu and Xie Bi 'an had agreed to go out together, but they were suddenly caught in a downpour at the bridgehead. Xie Bian decided to return home to retrieve his umbrella, leaving Fan Wujiu alone to wait on the bridge. However, the rain was getting heavier. Xie Bian insisted on waiting on the bridge until the water covered his body. When Fan Wujiu finally reached the bridge, his brothers had already been swallowed by the flood. Faced with the tragic death of his brother, Xie Bian felt deeply guilty and decided to commit suicide by the bridge. The meaning of the Black and White Impermanence mainly involved the opposition of Yin and Yang, the impermanence and uncertainty of life and death, the fairness of good and evil retribution, and the wisdom of life. Black represented the feminine, while white represented the masculine. The Black Impermanence symbolized severity and punishment, while the White Impermanence symbolized kindness and justice. Their name "Wuchang" implied the impermanence of life and death. Everything in the world was constantly changing. Their images and legends reminded people to cherish life, pursue good deeds, and think about the true meaning of life and death. In traditional Chinese culture, the Black and White Impermanences were seen as symbols of morality and values, representing justice, benevolence, justice, and blessing. In general, the story of the Black and White Impermanence originated from the traditional culture and folklore of ancient China. It implied the opposition of Yin and Yang, the impermanence and uncertainty of life and death, the fairness of good and evil retribution, and the wisdom of life. Their images and legends were widely used in Chinese literature, opera, folk beliefs, and so on.
The Black Impermanence and White Impermanence looked like they were ferocious, fat, short, and had a face like charcoal. They wore a black hat and black clothes, and their skin was dark green. White Impermanence often smiled. He was tall and thin, with a pale face and a long tongue. He wore a tall white hat and white clothes.
Black Impermanence and White Impermanence had their own characteristics and functions. The Black Impermanence could only bring disaster to the wicked, while the White Impermanence could bring fear and uneasiness to people, and on the other hand, it could bring good luck to people. Therefore, to judge which was better, one had to decide based on one's personal needs and values. If you want the wicked to be punished, then Black Impermanence might be better; if you want good luck, then White Impermanence might be better. In general, the Black Impermanence and the White Impermanence were both important characters in Chinese mythology. They had different images and functions in folklore.
White Impermanence's original name was Xie Bi 'an, while Black Impermanence's original name was Fan Wujiu.