Painting of the Seventy-Two Gods of Taoism

The seventy-two gods of Taoism could be divided into four levels: Celestial Venerable, Earthly Venerable, Human Venerable, and Divine Venerable. The Heavenly Venerates included twelve gods, representing the gods of the world. The Earthly Venerable included 24 gods, representing the gods and spirits of all living things underground. There were 24 Venerated Human Gods, which represented the Gods of the human world, such as the God of Wealth and Emperor Wenchang. Finally, the Supreme Divinity included twelve gods, representing various natural phenomena and mysterious forces, such as the Thunder God and the Count of the Wind. Among them, the highest level of gods in Taoism were the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. The Jade Emperor was the highest and most powerful god in Taoism. He was regarded as the bridge between heaven and earth and had infinite wisdom and power. Taishang Laojun was the honorific title of Laozi in Taoism and was considered one of the founders of Taoism. Heavenly Lord Yuanshi was the most respected god in Taoism and was considered the most representative god in Taoism. In summary, the 72 Gods of Taoism included all levels of gods, representing different mysterious worlds and powers.

The seventy-two gods of Taoism could be divided into different levels. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Great Emperors, namely the South Pole Emperor Changsheng, the Zhongtian Emperor Ziwei and the North Pole Emperor, the General Gouchen Emperor, and the Siming Heavenly King Emperor. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. Below the five immortals were the innate gods, followed by the starry gods. Finally, there were the lowest level immortals of the celestial heavens, such as Tianding Lishi. In general, the seventy-two gods of Taoism had a clear upper and lower relationship, representing different levels of gods.

The seventy-two talismans of Taoism came from the Taoist talisman classic "Taishang Secret Law House Guarding Talismans." The author and age are unknown. The book specifically discussed the matter of guarding the house with talismans. It said that burying these talismans under the corner of the house could exorcise evil spirits and settle down in the house. In addition, it was also mentioned in the story of Emperor Xiaowen of the Han Dynasty that two scholars had taught seventy-two house-guarding talismans to Liu Jin-ping. According to the two scholars, the house-guarding talismans could be rich and noble in ten years, the descendants would be prosperous in twenty years, and there would be a white-clothed emperor entering the house in thirty years (the white-clothed emperor did not come true). Later, Emperor Wen of the Han Dynasty obtained these talismans and ordered them to be carried out in the world. It was said that they could make every family peaceful and healthy, prevent disasters from happening, prolong their longevity, make their children and grandchildren prosperous, multiply the number of silkworms in the fields, prosper the six livestock, eliminate the evil spirits, eliminate the evil atmosphere, etc. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!

The ranking of the 72 gods of Taoism was as follows: Heavenly Venerate: 1. taishang laojun 2. Jade Emperor 3. Three Pure Ones (Heavenly Lord Yuanshi, Heavenly Lord Shangqing, Heavenly Lord Taiqing) The Earth Supreme: 4. Queen Mother of the West 5. King Father of the East 6. nine heavenly maiden 7. Dongyue Emperor 8. bluecloud progenitor 9. Yulang 10. doumu 11. sanguan 12. tianguan 13. Earth official 14. shuiguan 15. integration of double taili 16. liushen 17. Zhao Xuantan 18. Wang lingguan 19. four duty gods 20. sexagenary 21. six ding and six Jia 22. thirty-six dippers 23. Seventy-two Earth Fiends 24. city God 25. zaojun 26. land 27. chisongzi 28. True Monarch Threegrass 29. eight Immortals Ren Zun: 30. the god of wealth 31. Wenchang Emperor Revered God: 32. Lei Gong 33. Feng Bo The above is the ranking list of the seventy-two gods of Taoism.

In the final battle of the Divine Throne, the seventy-two Demon God Pillars of the Demon Race were all destroyed. Once these seventy-two Demon God Pillars were destroyed, it meant that the seventy-two Demon Gods of the Demon Race would never have the chance to be resurrected. They would all die forever. Among the seventy-two demon gods, only the Moon Demon God Agares survived. He was able to survive because he was not a pure demon, but a mixed-blood between a human woman and a demon man. He hated demons very much and did not cultivate demon techniques. Therefore, even if the seventy-two demon god pillars were destroyed, he was still very strong without the support of demon energy. The other demon gods lost their source of power, the demon god pillars, and the support of the demon aura. They were destroyed, and so were the members of the demon race. The only remaining moon demon god Agares even gathered the mixed humans and demons to form an organization to overthrow the demon race. After the demon race was destroyed, he was treated as a guest of honor by the humans. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The 72 Demon Gods in Sealed Divine Throne had different strengths. The seventy-two demon gods had their own rankings, and the demon gods ranked higher had relatively higher strength and status. The leader of the seventy-two demon gods was the Demon God Emperor Feng Xiu. He was the sixth generation Demon God Emperor of the demon race. He had a cultivation base of one million spiritual energy and a half-god body. He was the head of the Devil Dragon race and stood at the top of the demon pyramid, ruling over the seventy-two demon gods and the entire demon army. Judging from the candidates sent by the demons to the Illusory Paradise, such as Ah 'Bao (the successor of the first Demon God Emperor) and Door Flute (the successor of the third Demon God Star), they were the higher-ranked successors of the seventy-two Demon Gods, which also implied that the Demon Gods corresponding to these Demon God Pillars had an important position in the demon race, and were relatively strong. However, there was no clear and unified standard for the 72 Demon Gods 'specific and quantitative strength. Overall, their strength was affected by the Demon God Pillars. The existence of the Demon God Pillars gave them a mission. Moreover, the Demon God Pillars were of key significance in maintaining the Nine Heavens and Ten Earths God-Slaying Array. Their existence also affected the overall strength and fate of the Demon Race. These indirectly reflected the strength of the 72 Demon Gods and their mission. His status in the mo was closely related to the demon god pillars.

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In Taoism, there were different concepts between "god" and "immortal". There were different types of gods. One was the supreme god with personality transformed by Tao, such as Heavenly Lord Yuanshi and Lord Taishang. They were the lecturers and impartators of Taoist scriptures, the managers of heaven and immortals, and the rulers of heaven and earth. They were also the objects of thought in the Shang School. There were also the incarnations of mysterious forces in nature, such as the God of Thunder. In essence, there was a natural insurmountable boundary between gods and humans. They were considered to be a foreign state that humans could not achieve through cultivation. They were the embodiment of Dao or the embodiment of the mysterious power of nature. They were the objects of worship and often the objects of worship, sacrifice, and even prayer in the human world. For example, the gods of the land and grain worshipped by the emperors of the countries in the pre-Qin period. In the Qin and Han Dynasties, there were emperors in the human world and the Heavenly Emperor in the sky. Gods were in charge of the blessings and disasters of the human world. The world of gods was a reflection of the world of humans, and the world of gods had a system similar to the imperial court of the human world, with priests in charge of specific affairs. "Immortal" referred to a person who had achieved enlightenment through Taoist practice and had magical powers to help the world. From the font, it was closely related to people. It was the "enlightened person" among people and a goal that people could achieve through hard work. For example, people who entered the mountain to cultivate in order to achieve immortality. Immortals were regarded as people who had lived for a long time and had reached a certain level of thought, or people who could live in harmony with nature. Grandmasters like Laozi were regarded as immortals who could be learned. They were models, goals, precedents, and hopes for people who wanted to cultivate. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!