Interpretation of the ranking of the seventy-two gods in Taoism
The seventy-two gods of Taoism could be divided into four levels: Celestial Venerable, Earthly Venerable, Human Venerable, and Divine Venerable. The Heavenly Venerates included twelve gods, representing the gods of the world. The Earthly Venerable included 24 gods, representing the gods and spirits of all living things underground. There were 24 Venerated Human Gods, which represented the Gods of the human world, such as the God of Wealth and Emperor Wenchang. Finally, the Supreme Divinity included twelve gods, representing various natural phenomena and mysterious forces, such as the Thunder God and the Count of the Wind. Among them, the highest level of gods in Taoism were the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. The Jade Emperor was the highest and most powerful god in Taoism. He was regarded as the bridge between heaven and earth and had infinite wisdom and power. Taishang Laojun was the honorific title of Laozi in Taoism and was considered one of the founders of Taoism. Heavenly Lord Yuanshi was the most respected god in Taoism and was considered the most representative god in Taoism. In summary, the 72 Gods of Taoism included all levels of gods, representing different mysterious worlds and powers.
Painting of the Seventy-Two Gods of Taoism
The pictures of the seventy-two Daoist Gods could be found in the search results provided. These pictures showed the images of the seventy-two Taoist gods and could be used for hanging paintings. The specific size and style of the picture may vary from supplier to supplier, but it can be chosen according to personal preference and needs.
The seventy-two gods of Taoism are ranked up and down
The seventy-two gods of Taoism could be divided into different levels. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Great Emperors, namely the South Pole Emperor Changsheng, the Zhongtian Emperor Ziwei and the North Pole Emperor, the General Gouchen Emperor, and the Siming Heavenly King Emperor. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. Below the five immortals were the innate gods, followed by the starry gods. Finally, there were the lowest level immortals of the celestial heavens, such as Tianding Lishi. In general, the seventy-two gods of Taoism had a clear upper and lower relationship, representing different levels of gods.
Was the ranking of immortals in the Investiture of the Gods in line with Taoism?
The Investiture of the Gods was an ancient Chinese novel that described the ranking of the immortals during the Western Zhou Dynasty. In this novel, the ranks and ranks of the immortals were designed according to Taoist ideas, so it can be said that the ranks of the immortals in the Investiture of the Gods conform to Taoist ideas. In Taoism, immortals were made up of gaseous souls, while the immortals in the Investiture of the Gods were described as possessing different energies and powers. According to these descriptions, immortals could be divided into different levels. 1. Celestial Emperor: A deity of the highest level who controls the sky and the universe with unlimited power and energy. 2. The Ruler of Gods: The subordinates of the Celestial Thearch have a certain amount of energy and strength, but they are weaker than the Celestial Thearch. 3. Divine General: Possesses a certain amount of energy and strength, but is relatively weak compared to a Godly King. 4. Priest: Possesses a certain amount of energy and strength, but is weaker than a Divine General. 5. Immortal: Possesses a certain amount of energy and strength, but is weaker than a priest. In the Investiture of the Gods, the levels and rankings of the immortals were designed according to these levels. The strength and influence of these immortals had also been fully demonstrated, reflecting the understanding and application of energy and power in Taoist thinking. Therefore, it could be said that the ranking of immortals in the Investiture of the Gods was in line with the ideology of Taoism.
List of the 72 Gods of Taoism
The ranking of the 72 gods of Taoism was as follows: Heavenly Venerate: 1. taishang laojun 2. Jade Emperor 3. Three Pure Ones (Heavenly Lord Yuanshi, Heavenly Lord Shangqing, Heavenly Lord Taiqing) The Earth Supreme: 4. Queen Mother of the West 5. King Father of the East 6. nine heavenly maiden 7. Dongyue Emperor 8. bluecloud progenitor 9. Yulang 10. doumu 11. sanguan 12. tianguan 13. Earth official 14. shuiguan 15. integration of double taili 16. liushen 17. Zhao Xuantan 18. Wang lingguan 19. four duty gods 20. sexagenary 21. six ding and six Jia 22. thirty-six dippers 23. Seventy-two Earth Fiends 24. city God 25. zaojun 26. land 27. chisongzi 28. True Monarch Threegrass 29. eight Immortals Ren Zun: 30. the god of wealth 31. Wenchang Emperor Revered God: 32. Lei Gong 33. Feng Bo The above is the ranking list of the seventy-two gods of Taoism.
People become gods in Taoism
" A Man in Taoism Becomes a God " was a fantasy novel written by a fishing village coach. The story was about the protagonist, Lu Ping, who had transmigrated to a different world and became a Taoist child of Qingshan Taoist Temple. Even though his talent was not enough, he did not give up and worked hard to cultivate. In this world, he encountered all kinds of challenges and opportunities. Through constant hard work and struggle, he gradually grew into a powerful cultivator. However, the current search results did not provide any details about the plot and story development.
The works of the seventy-two authors
The author of the Seventy-Two Changes was Chancellor.
Xi'an Seventy-Two Travels
Xi'an 72 Line was a famous Sichuan restaurant with an old brand. It was located on the first floor of Jinshi International Hotel, No. 398, East Section of South Second Ring Road, Yanta District, Xi'an City. The restaurant's dishes were exquisite and delicious. They featured pork lungs in chili sauce, fragrant pork ribs, beef in golden soup, pepper chicken, and duck blood curd. However, the search results did not provide a detailed introduction, evaluation, or other relevant information about the restaurant.
Seventy-two God Paintings
Seventy-two complete god portraits were a type of art from the Taoist faith. They were usually used to decorate Buddhist halls, temples, and other places. These paintings were made of silk, cloth, and other materials. The patterns depicted the seventy-two gods of Taoism. These paintings could be bought on e-commerce platforms such as Taobao, and the price was between 29 yuan and 50 yuan. The specific size and style may vary from store to store.
How many seventy-two Demon Gods were there in the Star Stealing Nine Moon Sky?
There were a total of seventy-two demon gods in the Star Stealing Nine Moon Sky. The exact number of Demon Gods that would appear would depend on the plot.😋I recommend this book to you: The Enchanted Demon Concubine. There were strong men and strong women, and the story was not brutal. The plot was slow but cool enough. It was very suitable for readers who liked fantasy romance and magic fantasy romance. I hope you like my recommendation.😗
Were the gods of ancient Chinese mythology and the gods of Taoism the same system of gods?
The gods of ancient Chinese mythology and the gods of Taoism did not belong to the same system of gods. Ancient Chinese mythology included many gods such as the Jade Emperor, the Haotian God, and the South Pole Immortal Weng. These gods were usually regarded as the rulers of heaven and earth. Taoism originated from the Eastern Han Dynasty and developed many Taoist gods such as Taishang Laojun, Laozi, God, Tianzun, etc. These gods were usually regarded as the rulers of mankind or immortals. Although there were many similarities between ancient Chinese mythology and Taoist gods, they belonged to different systems and each had their own unique gods and beliefs.