The Seventy-Two Talismans of Taoism
The seventy-two talismans of Taoism came from the Taoist talisman classic "Taishang Secret Law House Guarding Talismans." The author and age are unknown. The book specifically discussed the matter of guarding the house with talismans. It said that burying these talismans under the corner of the house could exorcise evil spirits and settle down in the house. In addition, it was also mentioned in the story of Emperor Xiaowen of the Han Dynasty that two scholars had taught seventy-two house-guarding talismans to Liu Jin-ping. According to the two scholars, the house-guarding talismans could be rich and noble in ten years, the descendants would be prosperous in twenty years, and there would be a white-clothed emperor entering the house in thirty years (the white-clothed emperor did not come true). Later, Emperor Wen of the Han Dynasty obtained these talismans and ordered them to be carried out in the world. It was said that they could make every family peaceful and healthy, prevent disasters from happening, prolong their longevity, make their children and grandchildren prosperous, multiply the number of silkworms in the fields, prosper the six livestock, eliminate the evil spirits, eliminate the evil atmosphere, etc. The Demon Expelling Order novel is equally exciting. Everyone is welcome to click and read it!
The Seventy-Two Supreme Talismans
If the anime wasn't enough, then hurry up and watch the novel version of " Sword Comes "! The original novel was equally wonderful!
Painting of the Seventy-Two Gods of Taoism
Interpretation of the ranking of the seventy-two gods in Taoism
The seventy-two gods of Taoism could be divided into four levels: Celestial Venerable, Earthly Venerable, Human Venerable, and Divine Venerable. The Heavenly Venerates included twelve gods, representing the gods of the world. The Earthly Venerable included 24 gods, representing the gods and spirits of all living things underground. There were 24 Venerated Human Gods, which represented the Gods of the human world, such as the God of Wealth and Emperor Wenchang. Finally, the Supreme Divinity included twelve gods, representing various natural phenomena and mysterious forces, such as the Thunder God and the Count of the Wind. Among them, the highest level of gods in Taoism were the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. The Jade Emperor was the highest and most powerful god in Taoism. He was regarded as the bridge between heaven and earth and had infinite wisdom and power. Taishang Laojun was the honorific title of Laozi in Taoism and was considered one of the founders of Taoism. Heavenly Lord Yuanshi was the most respected god in Taoism and was considered the most representative god in Taoism. In summary, the 72 Gods of Taoism included all levels of gods, representing different mysterious worlds and powers.
The seventy-two gods of Taoism are ranked up and down
The seventy-two gods of Taoism could be divided into different levels. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Great Emperors, namely the South Pole Emperor Changsheng, the Zhongtian Emperor Ziwei and the North Pole Emperor, the General Gouchen Emperor, and the Siming Heavenly King Emperor. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. Below the five immortals were the innate gods, followed by the starry gods. Finally, there were the lowest level immortals of the celestial heavens, such as Tianding Lishi. In general, the seventy-two gods of Taoism had a clear upper and lower relationship, representing different levels of gods.
What is seventy, seventy, eighty, eighty, ninety?
Ninety years old is called the year of mackerel back. In addition, the age of ninety-nine was called "Bai Shou". "A Woman in Her Forties" is equally exciting. Everyone is welcome to click and read it!
Sixty, obedient, seventy, seventy, eighty, eighty, ninety
Ninety years was known as the year of the mackerel's back. When a person reaches 90 years old, age spots will appear on their skin like the skin of a frozen pear, while mackerels have spots on their backs, so the term "mackerel back" refers to 90 years old. In addition, there were also terms such as "yellow","Hu", and "frozen pear" that could also refer to people who were 90 years old. The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!
The content of chapter seventy-seven and seventy-eight of Journey to the West
Chapter 77: Three monsters and Wukong fought until dark. Bajie was caught by the lion monster, Monk Sand was caught by the elephant monster, and Wukong was caught by the roc eagle when he tried to escape. After the four of them were captured, the demon planned to steam them for a night and enjoy them the next day. Wukong turned into a substitute and asked the Dragon King to help him keep the steamer warm. Then he used the sleepyhead to knock out the demons and rescued Tang Sanzang and the others. He took back the horses and luggage and prepared to escape. The four of them climbed out of the wall. The monster found them and captured the three of them except Wukong. The monster locked Tang Sanzang in an iron cabinet. The messenger said that he had eaten Tang Sanzang raw and wanted to eat it in peace when Wukong did not come to look for him. When Wukong came back, he heard that everyone, including Bajie and Monk Sand, said that his Master had been eaten. He believed it and angrily went to Tathagata. Tathagata brought Samantabhadra Manjushri to help. Samantabhadra Manjushri captured the lion monster and elephant monster respectively. Tathagata broke the tendons of the roc to convert it. The roc told them where Tang Sanzang was hidden. After rescuing Tang Sanzang and the others, the four of them found some food and continued on their way. Chapter 78: Traveling west for a few months, it was winter, and they arrived at the Bhikkhu Kingdom (also known as Little Boy City). Three years ago, the Taoist brought a little girl to the king. The little girl was named Mei Hou, and the Taoist became the country's ruler. After that, the king was weak, and the country's ruler sought a prescription overseas. He needed 1,111 children's hearts and livers to make medicine, so there were goose cage children in the country. Wukong ordered the gods to save the child. When Tang Sanzang met the monk king, the king talked with Tang Sanzang about Taoism. After the boy disappeared in the goose cage, the king told the king that the meat of Tang Sanzang was better, and Wukong changed into Tang Sanzang to meet the king. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Talismans
Enchanted Talismans were commonly seen in novels, anime, games, and other fictional works. They were items with special abilities that were usually used to control and manipulate objects, characters, or creatures. The abilities and uses of talismans varied in different works, but they generally had the ability to control time and space, change the form and attributes of objects, and summon spirits or demons. In novels, there was usually a person who possessed a talisman. He could use the talisman to control the surrounding environment and characters, and even change the fate of himself or others. In some novels, talismans were used to perform various magical rituals and magical operations to create various magical effects. Talismans were one of the most common elements in fictional works. Their existence could help creators develop their rich imagination and creativity to create a variety of surprising and fascinating plots.
Seventy-Nine Rivers
" Seven Nine Rivers Open " was an epic TV drama about the kinship of commoners. The plot took place in the late 1970s, and the story revolved around the young forest farm Qin Dalu, Huo Sai, and Wang Weidong, the son of Wang Youfu, a repeat thief. Qin Dalu saved the young girl Manzhu and developed feelings of love for her. Huo Sai could only bury his love for Manzhu deep in his heart. In the play, Qin Dalu and Huo Sai's father died for protecting the forest, and everyone suspected that it was related to Wang Youfu. Qin Dalu's mother supported this broken family and raised several children who were not related by blood. The story also involved the emotional entanglement between Wang Weidong and Huo Sai's sister, Hong Ying, as well as the accidental imprisonment of Qin Dalu and Huo Sai's brave rescue of Manzhu in the earthquake. The characters in the drama experienced all kinds of setbacks and tests, and finally found their own happiness.
Seventy-Nine Rivers
" Seven Nine Rivers Open " was an epic TV drama about the kinship of commoners. The plot told the story of the late 1970s, when Qin Dalu and Huo Sai met Wang Weidong, the son of Wang Youfu, a repeat thief in the forest. Qin Dalu saved the young girl Manzhu and developed feelings of love for her. However, Huo Sai could only bury his love for Manzhu deep in his heart. Qin Dalu and Huo Sai's father died in the process of protecting the forest. Everyone suspected that it had something to do with Wang Youfu. The mother on the mainland had supported two broken families and raised several children who were not related by blood. Wang Weidong and Huo Sai's sister, Hong Ying, had a secret relationship, but Huo Sai opposed it. The mainland was accidentally imprisoned, and Huo Sai saved Manzhu in the earthquake. Manzhu made a choice between the two men. The mainland put down its love for Manzhu and devoted itself to the business world. During this period, it met the businesswoman Wang Li. In the end, the truth of the poaching incident was revealed, and Weidong and Hongying finally got married. In order to protect Manzhu, Huo Sai was seriously injured and passed away with a smile, while Manzhu went to Tibet with the medical team. The mainland and Wang Li had opened a new chapter for them.