Which immortals were conferred on the Investiture of the Gods? Who sealed it?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
After the end of the Investiture of the Gods, who were sealed? What kind of immortals were sealed?
After the Investiture of the Gods ended, the question of who was conferred the title of god and what kind of gods were conferred was more complicated because it involved ancient Chinese mythology and religious systems. The people who were sealed in the Investiture of the Gods were called "immortals". They were given extraordinary strength and magical powers to perform the duties and functions of immortals. The people who were sealed in the God List included the following: 1. Jiang Ziya: As the prime minister of the Zhou Dynasty, Jiang Ziya was named "Taihao Heavenly Teacher" on the Investiture of the Gods and became one of the immortals. 2. Shen Gongpao: As the incarnation of the fox spirit, Shen Gongpao was named as the "God of Air Dispersion" on the Investiture of the Gods. He can exercise the ability to summon the wind and rain. 3. Huang Tianba: As the incarnation of Earth Count's chicken essence, Huang Tianba was conferred the title of 'Earth God' on the Investiture of the Gods. He could master divine arts such as earth movement and earth movement. 4. Zhang Xulun: As the incarnation of Immortal Julu, Zhang Xulun was named "Fire Official" on the Investiture of the Gods. He can exercise the power of fire virtue and fire attribute. 5. Liao Hua: As the descendant of the immortal Guan Yu, Liao Hua was conferred the title of "Immortal" on the Investiture of the Gods. He can exercise the ability to turn evil spirits and subdue demons. In addition to the above people, there were many other people who had been canonized. The specific content of their canonization varied according to different legends and documents. It should be noted that the Investiture of the Gods is a fictional story. Its content and character settings are derived from ancient Chinese myths and religious systems, not real historical events.
After the end of the Investiture of the Gods, who were sealed? What kind of immortals were sealed?
After the end of the Investiture of the Gods, many people were sealed as gods. The specific gods were determined by their positions and contributions. The following are some of the people who were apotheosized and their immortal positions: 1. Jiang Taigong: The first immortal on the Investiture of the Gods was conferred the title of Taishang Laojun. King Wen of Zhou: The second immortal on the Investiture of the Gods was named the Jade Emperor. 3. King Wu of Zhou: The third deity on the Investiture of the Gods was conferred the title of Marshal Tianpeng. 4. Jiang Ziya: The fourth immortal on the Investiture of the Gods was conferred the title of Dao Ancestor, Taishang Laojun. 5. Sun Wukong: In the Journey to the West, Sun Wukong was conferred the title of Immortal Taiyi because he helped Tang Sanzang to obtain the scriptures. 6. White Snake: In the Legend of the White Snake, the White Lady was conferred the title of Moon Fairy after Xu Xian was killed by an evil spirit. 7. Guan Yu: In the Romance of the Three Kingdoms, Guan Yu was conferred the title of Yi De Divine General because of his loyalty and protection of Liu Bei. 8. Zhang Fei: In the Romance of the Three Kingdoms, Zhang Fei was named the Demon Subduing Emperor because of his bravery. 9. Zhao Yun: In the Romance of the Three Kingdoms, Zhao Yun was conferred the title of Taiyi Immortal because of his loyalty and protection of Liu Bei. The above are just some examples. There are many other people who have also been conferred with different immortal positions.
Who were the immortals in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.
What gods were the people on the Investiture of the Gods conferred?
The Investiture of the Gods was an ancient Chinese novel that told the story of the wars and immortals during the Shang and Zhou Dynasties. There were many people who were given the status of gods in the Investiture of the Gods, including: 1. Jiang Shang: He was conferred the title of Tianqi Divine Lord and was the first immortal of the Zhou Dynasty. He was regarded as the god of war and victory. 2. Jiang Ziya: He was a counselor beside Jiang Shang. He was named Taihao Heavenly Teacher. He was an immortal in Taoism who was responsible for imparting Taoist skills and morality to people. King Wen of Zhou: The creator of the Zhou Dynasty and the god of war and peace. King Wu of the Zhou Dynasty: He was conferred the title of Immortal Weng of the South Pole. He was an immortal in Taoism who was responsible for mediating disputes between countries. 5. In the last years of the Shang Dynasty, some people, such as Shen Gongbao and Huang Feihu, were also given the status of gods and were conferred the title of immortals. The gods conferred by the people on the Investiture of the Gods reflected the belief and worship of immortals and gods in ancient China. These immortals had different positions and functions in different cultures and belief systems.
Who were the immortals ranked in Investiture of the Gods?
Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
In the novel "Investiture of the Gods", who are the gods of who are sealed?
The novel Investiture of the Gods was an ancient myth and legend. It told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the novel, the topic of which gods were sealed was a broad and important topic. According to the description in the novel, many characters were named gods, including: 1. The gods at the end of the Shang Dynasty, such as the ancestors of the Shang Dynasty, Di Yi, Di Xin, Di Ding, etc.; 2. The gods of King Wen and King Wu of Zhou, such as King Wen's mother, Taisi, and King Wu's wife, Empress Jiang; 3. The vassal states and officials of the Shang Dynasty, such as Su Daji's father Su Hu, Boyi Shuqi, etc.; 4. The army and officials of the Zhou Dynasty, such as Shen Gongbao and Xu Zhonglin; 5. Other historical figures, such as King Zhou of the Shang Dynasty, the kings of other vassal states of the Zhou Dynasty, etc. These gods were depicted in the novel as having extraordinary abilities and power to control the forces of nature. They also had different characteristics and images.
What gods were Lotus and Shiniang conferred on the Investiture of the Gods?
In the Investiture of the Gods, Lotus and Shiniang were both sealed as gods, but their divine positions were different. The Lotus Fairy was given the title of "Fairy of the Divine Wind Palace." She was believed to be the incarnation of the auspicious bird and held the power of the God of the Sky. She had extraordinary abilities and could cast all kinds of magical spells. At the same time, she was also a representative of justice and kindness. She often helped the immortals solve all kinds of problems. The Shiniang Fairy was named the Jade Hall Fairy, and she was thought to be the incarnation of a beautiful woman who held the power of the God of Water. She was intelligent and could use all kinds of spells and skills to help the immortals control the flow of water and the tides of the ocean. Shiniang was also a symbol of kindness and justice. She had helped the immortals defeat evil forces many times.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?
In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
How many immortals were there in the Investiture of the Gods and who were they?
The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.