Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans.
There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods.
Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
Who were the immortals ranked in Investiture of the Gods?Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods:
God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength.
2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army.
3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine.
4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army.
5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally.
Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba.
Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha.
Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army.
9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire.
Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength.
These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Did the "immortals" refer to the immortals on the Investiture of the Gods? Could immortals only be called gods if they were on the Investiture of the Gods?In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods".
However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.
In the novel "Investiture of the Gods", who are the gods of who are sealed?The novel Investiture of the Gods was an ancient myth and legend. It told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the novel, the topic of which gods were sealed was a broad and important topic.
According to the description in the novel, many characters were named gods, including:
1. The gods at the end of the Shang Dynasty, such as the ancestors of the Shang Dynasty, Di Yi, Di Xin, Di Ding, etc.;
2. The gods of King Wen and King Wu of Zhou, such as King Wen's mother, Taisi, and King Wu's wife, Empress Jiang;
3. The vassal states and officials of the Shang Dynasty, such as Su Daji's father Su Hu, Boyi Shuqi, etc.;
4. The army and officials of the Zhou Dynasty, such as Shen Gongbao and Xu Zhonglin;
5. Other historical figures, such as King Zhou of the Shang Dynasty, the kings of other vassal states of the Zhou Dynasty, etc.
These gods were depicted in the novel as having extraordinary abilities and power to control the forces of nature. They also had different characteristics and images.
What gods have each person on the Investiture of the Gods conferred?The Investiture of the Gods was one of the ancient Chinese myths. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, defeating the army of the Shang Dynasty and imprisoning King Zhou of the Shang Dynasty in the body of Wei Zi. After this war, some of the Shang Dynasty's nobles and heroes were conferred the title of gods by King Wu of Zhou.
The following are the gods that each person in the Investiture of the Gods has been conferred:
1. Jiang Shang: The son of the Heavenly Lord Taihao became one of the immortals.
2. Jiang Ziya: Shen Gongpao was the incarnation of a fox spirit and became one of the immortals after being sealed.
3. Shang Rong: Donghuang Taiyi is the son of the Donghuang God and has become one of the immortals.
4. King Wen of Zhou: The father of the Jade Emperor, who was conferred the title of Tianqi God, became one of the immortals after being conferred the title of God.
5. King Wu of the Zhou Dynasty: He was conferred the title of Taihao Heavenly Lord. He was the son of Haotian God and became one of the immortals after being conferred the title of god.
6. Ji Fa: He was conferred the title of Heavenly Lord Taihao. He was the son of God Haotian and became one of the immortals after being conferred the title of god.
King Zhou of Shang: Emperor Jun was the father of the Jade Emperor, who became one of the immortals after being sealed.
8. Daji: After being conferred the title of Nine-tailed Fox Spirit, she became one of the immortals.
9. Daji, the wife of King Wu of Zhou, Ji Fa, became a vixen after being sealed.
The above was the content of what gods each person on the God List had been conferred. It should be noted that these immortals or gods have different meanings and symbols in traditional Chinese culture, and the story of the Investiture of the Gods is considered a myth.
Who were the 100 gods in the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were:
1. God of Blessing: Taihao
2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor.
3 Dongjun: The god named Dongjun, Taihao, was his ancestor.
4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor.
5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor.
Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor.
7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor.
8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor.
9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor.
10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor.
11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor.
East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God.
The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God.
14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials.
Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng.
16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng.
17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper.
18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord.
19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi.
20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.
Who were the gods on the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain.
Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji.
The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.
What was the ranking of the immortals in the Investiture of the Gods? Who was the strongest?The Investiture of the Gods was an ancient Chinese novel that described the war between the vassal states during the Western Zhou Dynasty and the existence of immortals. Different novels had different settings and explanations for the rankings of the immortals in the Investiture of the Gods. However, generally speaking, the rankings of the immortals in the Investiture of the Gods were:
1 Ziya
2 Taihao
3 Xuanming
4 Kong Xuan
5 Gao Jisheng
6 Guan Yunchang
Zhuge Liang
King Wu of Zhou
Jiang Ziya
Shen Gongbao
Among them, Taihao was one of the most powerful immortals on the Investiture of the Gods. He had the power of the Vast Heaven Pagoda and could control the sky and the earth. Xuan Ming was one of the female immortals on the Investiture of the Gods. She had the power of ice and snow and the power of Yin and Yang, and could manipulate coldness and warmth. Kong Xuan was one of the high-level immortals on the Investiture of the Gods. He had the Fiery Golden Eyes and the ability to control fire. Gao Jisheng was one of the immortals on the Investiture of the Gods. He had the ability to fly and could fly freely in the air. Guan Yunzhang was one of the famous generals on the Investiture of the Gods. He had a sword and Guan Yu's power, and he could fight and protect the people. Zhuge Liang was one of the wise men on the Investiture of the Gods. He had wisdom and divine powers that could help King Wu of Zhou to attack the Shang Dynasty. King Wu of Zhou was one of the leaders on the Investiture of the Gods. He had the ability to lead and the strength of an army. Jiang Ziya was one of the immortals on the Investiture of the Gods. He had the ability to divine and predict, and could help King Wu of Zhou make decisions.
Who was the most powerful in the Investiture of the Gods depended on different settings and explanations. The above rankings only represented one possible setting.