The novel Investiture of the Gods was an ancient myth and legend. It told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the novel, the topic of which gods were sealed was a broad and important topic. According to the description in the novel, many characters were named gods, including: 1. The gods at the end of the Shang Dynasty, such as the ancestors of the Shang Dynasty, Di Yi, Di Xin, Di Ding, etc.; 2. The gods of King Wen and King Wu of Zhou, such as King Wen's mother, Taisi, and King Wu's wife, Empress Jiang; 3. The vassal states and officials of the Shang Dynasty, such as Su Daji's father Su Hu, Boyi Shuqi, etc.; 4. The army and officials of the Zhou Dynasty, such as Shen Gongbao and Xu Zhonglin; 5. Other historical figures, such as King Zhou of the Shang Dynasty, the kings of other vassal states of the Zhou Dynasty, etc. These gods were depicted in the novel as having extraordinary abilities and power to control the forces of nature. They also had different characteristics and images.
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were: 1. God of Blessing: Taihao 2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor. 3 Dongjun: The god named Dongjun, Taihao, was his ancestor. 4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor. 5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor. Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor. 7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor. 8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor. 9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor. 10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor. 11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor. East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God. The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God. 14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials. Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng. 16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng. 17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper. 18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord. 19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi. 20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain. Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji. The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.
The Investiture of the Gods was an ancient novel that described the stories of some immortals and gods. Due to the numerous plots and characters in the novel, it was impossible to determine the total number of people who were apotheosized in the Investiture of the Gods. However, what was certain was that there were many immortals and gods in the Investiture of the Gods, some of whom were considered very powerful existences. Their existence and status were described and explained in different novels.
There were a total of 365 immortals on the God List. Among them were Bai Jian, Lady Three Firmament, Lady Mother of the Chariot, Zhao Gongming, Lady Yun Hua, and the South Pole Immortal Weng. In addition, there were also some immortals who had been conferred the titles of Celestial Lord, Progenitor Lord, General, and so on. They also had their own duties and missions.
The Investiture of the Gods was one of the ancient Chinese myths. It told the stories of some immortals and characters in the Shang and Zhou Dynasties. The Investiture of the Gods listed many people, including gods, immortals, demons, etc., but the specific list was not passed down. Some legends and novels might modify and expand the Investiture of the Gods according to their own needs and imaginations to make it more colorful.
In " Investiture of the Gods ", Wu Wenhua was a god who was named " Golden Immortal Giant Deer God ". Golden Immortals were a type of god in Taoism. It was believed that those who had achieved success in cultivation could ascend during the day. As for the Giant Deer God, he had once met the monarch of the Shang Dynasty, King Wen of Zhou, and was thus conferred the title of Golden Immortal.
After the Investiture of the Gods ended, the question of who was conferred the title of god and what kind of gods were conferred was more complicated because it involved ancient Chinese mythology and religious systems. The people who were sealed in the Investiture of the Gods were called "immortals". They were given extraordinary strength and magical powers to perform the duties and functions of immortals. The people who were sealed in the God List included the following: 1. Jiang Ziya: As the prime minister of the Zhou Dynasty, Jiang Ziya was named "Taihao Heavenly Teacher" on the Investiture of the Gods and became one of the immortals. 2. Shen Gongpao: As the incarnation of the fox spirit, Shen Gongpao was named as the "God of Air Dispersion" on the Investiture of the Gods. He can exercise the ability to summon the wind and rain. 3. Huang Tianba: As the incarnation of Earth Count's chicken essence, Huang Tianba was conferred the title of 'Earth God' on the Investiture of the Gods. He could master divine arts such as earth movement and earth movement. 4. Zhang Xulun: As the incarnation of Immortal Julu, Zhang Xulun was named "Fire Official" on the Investiture of the Gods. He can exercise the power of fire virtue and fire attribute. 5. Liao Hua: As the descendant of the immortal Guan Yu, Liao Hua was conferred the title of "Immortal" on the Investiture of the Gods. He can exercise the ability to turn evil spirits and subdue demons. In addition to the above people, there were many other people who had been canonized. The specific content of their canonization varied according to different legends and documents. It should be noted that the Investiture of the Gods is a fictional story. Its content and character settings are derived from ancient Chinese myths and religious systems, not real historical events.
After the end of the Investiture of the Gods, many people were sealed as gods. The specific gods were determined by their positions and contributions. The following are some of the people who were apotheosized and their immortal positions: 1. Jiang Taigong: The first immortal on the Investiture of the Gods was conferred the title of Taishang Laojun. King Wen of Zhou: The second immortal on the Investiture of the Gods was named the Jade Emperor. 3. King Wu of Zhou: The third deity on the Investiture of the Gods was conferred the title of Marshal Tianpeng. 4. Jiang Ziya: The fourth immortal on the Investiture of the Gods was conferred the title of Dao Ancestor, Taishang Laojun. 5. Sun Wukong: In the Journey to the West, Sun Wukong was conferred the title of Immortal Taiyi because he helped Tang Sanzang to obtain the scriptures. 6. White Snake: In the Legend of the White Snake, the White Lady was conferred the title of Moon Fairy after Xu Xian was killed by an evil spirit. 7. Guan Yu: In the Romance of the Three Kingdoms, Guan Yu was conferred the title of Yi De Divine General because of his loyalty and protection of Liu Bei. 8. Zhang Fei: In the Romance of the Three Kingdoms, Zhang Fei was named the Demon Subduing Emperor because of his bravery. 9. Zhao Yun: In the Romance of the Three Kingdoms, Zhao Yun was conferred the title of Taiyi Immortal because of his loyalty and protection of Liu Bei. The above are just some examples. There are many other people who have also been conferred with different immortal positions.