What gods have each person on the Investiture of the Gods conferred?
The Investiture of the Gods was one of the ancient Chinese myths. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, defeating the army of the Shang Dynasty and imprisoning King Zhou of the Shang Dynasty in the body of Wei Zi. After this war, some of the Shang Dynasty's nobles and heroes were conferred the title of gods by King Wu of Zhou. The following are the gods that each person in the Investiture of the Gods has been conferred: 1. Jiang Shang: The son of the Heavenly Lord Taihao became one of the immortals. 2. Jiang Ziya: Shen Gongpao was the incarnation of a fox spirit and became one of the immortals after being sealed. 3. Shang Rong: Donghuang Taiyi is the son of the Donghuang God and has become one of the immortals. 4. King Wen of Zhou: The father of the Jade Emperor, who was conferred the title of Tianqi God, became one of the immortals after being conferred the title of God. 5. King Wu of the Zhou Dynasty: He was conferred the title of Taihao Heavenly Lord. He was the son of Haotian God and became one of the immortals after being conferred the title of god. 6. Ji Fa: He was conferred the title of Heavenly Lord Taihao. He was the son of God Haotian and became one of the immortals after being conferred the title of god. King Zhou of Shang: Emperor Jun was the father of the Jade Emperor, who became one of the immortals after being sealed. 8. Daji: After being conferred the title of Nine-tailed Fox Spirit, she became one of the immortals. 9. Daji, the wife of King Wu of Zhou, Ji Fa, became a vixen after being sealed. The above was the content of what gods each person on the God List had been conferred. It should be noted that these immortals or gods have different meanings and symbols in traditional Chinese culture, and the story of the Investiture of the Gods is considered a myth.
What gods were the people on the Investiture of the Gods conferred?
The Investiture of the Gods was an ancient Chinese novel that told the story of the wars and immortals during the Shang and Zhou Dynasties. There were many people who were given the status of gods in the Investiture of the Gods, including: 1. Jiang Shang: He was conferred the title of Tianqi Divine Lord and was the first immortal of the Zhou Dynasty. He was regarded as the god of war and victory. 2. Jiang Ziya: He was a counselor beside Jiang Shang. He was named Taihao Heavenly Teacher. He was an immortal in Taoism who was responsible for imparting Taoist skills and morality to people. King Wen of Zhou: The creator of the Zhou Dynasty and the god of war and peace. King Wu of the Zhou Dynasty: He was conferred the title of Immortal Weng of the South Pole. He was an immortal in Taoism who was responsible for mediating disputes between countries. 5. In the last years of the Shang Dynasty, some people, such as Shen Gongbao and Huang Feihu, were also given the status of gods and were conferred the title of immortals. The gods conferred by the people on the Investiture of the Gods reflected the belief and worship of immortals and gods in ancient China. These immortals had different positions and functions in different cultures and belief systems.
What gods were Lotus and Shiniang conferred on the Investiture of the Gods?
In the Investiture of the Gods, Lotus and Shiniang were both sealed as gods, but their divine positions were different. The Lotus Fairy was given the title of "Fairy of the Divine Wind Palace." She was believed to be the incarnation of the auspicious bird and held the power of the God of the Sky. She had extraordinary abilities and could cast all kinds of magical spells. At the same time, she was also a representative of justice and kindness. She often helped the immortals solve all kinds of problems. The Shiniang Fairy was named the Jade Hall Fairy, and she was thought to be the incarnation of a beautiful woman who held the power of the God of Water. She was intelligent and could use all kinds of spells and skills to help the immortals control the flow of water and the tides of the ocean. Shiniang was also a symbol of kindness and justice. She had helped the immortals defeat evil forces many times.
What kind of god was Nezha conferred on the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty. Nezha was a heroic character in the novel. He performed well in the war and was conferred the title of Heavenly Demon God.
What kind of god was Nezha conferred on the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel. It told the story of Jiang Taigong of the Zhou Dynasty, Boyi and Shuqi of the Shang Dynasty, and others who became gods on the Investiture of the Gods after the destruction of the Shang Dynasty at the end of the Zhou Dynasty. Nezha was one of the main characters. He was conferred the titles of "Heavenly Demon Divine Lord","Divine General Huntian Silk", and other gods.
In Investiture of the Gods, no one was willing to be conferred as a god. What was the reason?
The reason why everyone in Investiture of the Gods was unwilling to be crowned as a god was probably because the Investiture of the Gods was promulgated during the Shang and Zhou Dynasties. At that time, the social background was very complicated, and people's values and belief systems were very different. In that era, people generally believed that gods were just tools for rulers and did not really exist. In addition, the proclamation of the Investiture of the Gods may also be influenced by the political, religious, and social environment at that time. In Investiture of the Gods, the people who were conferred the title of gods might feel confused and uneasy after receiving the notification because they did not know the meaning and purpose of the title. They might think that this reward was just a mandatory rule and not out of true faith and contribution. At the same time, the God Thrones on the God List were extremely precious. People might think that they did not have enough conditions or qualifications to obtain these God Thrones. After the release of the Investiture of the Gods, the lives of the people who were conferred as gods might also be restricted to a certain extent, which might make people feel dissatisfied and ostracized. For example, they might be forced to give up their freedom and way of life to adapt to the rules and order in the world of God. In summary, the reasons why everyone in Investiture of the Gods was unwilling to be conferred as a god were many, including social background, belief system, personal reasons, and so on.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?
The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
Which immortals were conferred on the Investiture of the Gods? Who sealed it?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
How many gods had Jiang Ziya conferred on the Investiture of the Gods? Who and what gods? Please compare them one by one
In Investiture of the Gods, Jiang Ziya conferred many gods with different names and functions. The following are some of the main gods and their corresponding names and functions: 1. Shen Gongpao: He was in charge of the water of the Heavenly River for Marshal Tianpeng and was also the incarnation of the fox spirit. Later, he was conferred the title of True God. 2 Ziya: The wife of Jiang Ziya, the first deity on the Investiture of the Gods, was named "Mrs. Taiyue". 3. Kong Xuan, the disciple of Dipankara Buddha, was conferred the title of "North Star Lord" by Jiang Ziya. 4. King Wen of Zhou was conferred the title of "General of Heaven" by Jiang Ziya. 5. King Wu of Zhou: Jiang Ziya conferred him the title of "King Wu's Assistant." 6. Boyi and Shuqi were conferred the title of "Fairy of the Three Heavens" by Jiang Ziya. 7. Nezha, the god of the Mixed Sky Silk, the Mixed Sky Wheel, and the Fire-tipped Spear, was named the Fire-tipped Spear Marshal by Jiang Ziya. 8. Wei Tuo, a Bodhisattva in Buddhism, was named the "God Protector" by Jiang Ziya. 9. Earth God: A god in folk belief was named "Earth Marshal" by Jiang Ziya. It should be noted that the specific functions and names of these gods may change in the novel, and the setting in Investiture of the Gods is not exactly the same as the religion and mythology in reality.
Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
The person who was harmed by Daji on the Investiture of the Gods
The people who were killed by Daji in the Investiture of the Gods included Empress Jiang, Bigan, Bo Yikao, Shen Gongbao, Ma, etc.