There were so many characters in the Investiture of the Gods, so why did he choose Nezha as the beginning of the series?
The Investiture of the Gods was a very famous ancient novel about the war between the remnants of the Shang Dynasty and the Zhou Dynasty's army at the end of the Zhou Dynasty. Nezha was an important character in this story. Nezha was a mythical figure. He came from the Shang Dynasty and was once a general of the Shang Dynasty. In the early days of the Zhou Dynasty, he decided to rebel against the Zhou Dynasty because he was dissatisfied with the ruler of the Zhou Dynasty. He possessed great strength and courage, and eventually became a general of the Zhou Dynasty. Nezha was an extremely important character in the Investiture of the Gods. He had superhuman strength and courage to communicate with the gods. He played an important role in the story, not only providing powerful support to the Zhou army, but also helping many people. Therefore, Nezha became a legendary figure in the Investiture of the Gods, which was also the beginning of this story.
Why were so many immortals unwilling to enter the Investiture of the Gods?
The Investiture of the Gods was an ancient fantasy novel that told the stories of many immortals and gods. Although the novel depicted the struggle and power struggle between many immortals, many immortals did not seem to be willing to be listed on the Investiture of the Gods. There could be many specific reasons. The Investiture of the Gods was a channel for immortals to advance, but if they were unwilling to accept this position, they might be excluded from the Investiture of the Gods. Therefore, many immortals might choose to avoid being included in the Investiture of the Gods to avoid losing their status and freedom. The formulation and implementation of the Investiture of the Gods may be for political and strategic purposes, and the motives of the immortals on the Investiture of the Gods may not be consistent with this. Therefore, they might think that their mission was to maintain the order and balance of heaven and earth and not to become political tools. There were many immortals on the Investiture of the Gods. The immortals might think that they did not have enough strength and influence to obtain the recognition of the Investiture of the Gods. Therefore, they might think that they did not need to be on the God List to prove their strength and value. The above are just some possible reasons. The specific reasons may vary according to the era, region, cultural background, and other factors.
Why were there so many characters missing from the original novel in the new Investiture of the Gods?
Why were there so many characters missing from the original novel in the new Investiture of the Gods? As a fictional story, it was normal for the TV version of the new Investiture of the Gods to differ from the original in terms of character setting and plot. In the original novel, some characters did not match the TV version in terms of time, place, and character setting. This was also a common practice for adaptation. In addition, due to the production cycle and creative concept of the TV series, the plot and characters in the original work may also be deleted or adjusted. However, it should be noted that the adapted works should respect the spirit and core of the original work and maintain the original characteristics on the basis of innovation and adaptation. Only in this way could the adapted works be loved and supported by readers and audiences.
Why was Yang Jian similar to Nezha in the Investiture of the Gods, but so different in Journey to the West?
Investiture of the Gods and Journey to the West were two different novels, so there were differences in character setting and plot development. In the Investiture of the Gods, Yang Jian and Nezha were both gods with three heads and six arms, possessing extremely strong strength and ability. Their performances in the story were relatively similar. They had experienced many difficulties and dangers and received help from everyone. Therefore, the two people on the Investiture of the Gods had similar appearances. However, the images of Yang Jian and Nezha in Journey to the West were different. Nezha was the crown prince of the gods. He had extremely strong strength and ability, and he was also one of the more arrogant immortals. In contrast, Yang Jian was a mortal. Through his own efforts and courage, he became one of the immortals. He also experienced many setbacks and tribulations in the story and showed his indomitable spirit and firm belief. Therefore, the two characters in Journey to the West were quite different. Investiture of the Gods and Journey to the West also had different story backgrounds and settings, which also affected the image of the characters and the development of the plot.
It was a good thing that the end of Investiture of the Gods was sealed, so why were so many people unwilling?
Investiture of the Gods was an ancient novel that described the story of King Wen of Zhou launching King Wu to attack the Shang Dynasty at the end of the Shang Dynasty. In the novel, many characters were bestowed with divine thrones and became immortals or gods. However, why did many people not want to become gods? Perhaps it was because these people would lose their identity and freedom as mortals after being apotheosized. The immortals in the novel were endowed with extraordinary power but also lost the same legal and moral constraints as mortals. This means that they may become proud, arrogant, and dictatorial, no longer concerned with the welfare of mankind but only with their own power and status. Becoming a god could also cause a person's social status to change. Many of the characters in the novel were given divine thrones. They were no longer ordinary people but representatives of immortals. This might cause their reputation and influence to become unequal, and some people might be discriminated against and ostracized. In the end, being apotheosized might also mean that people lost their beliefs and values. The immortals in the novel were endowed with supernatural powers, but they lacked true humanity and moral principles. This means that their beliefs and values may no longer apply in the real world, and people may feel lost and confused. Therefore, although it was a good thing to be apotheosized, for many people, they might not be willing to lose their mortal identity and freedom, as well as their beliefs and values.
Why did the author of the Investiture of the Gods describe Chan School so badly?
The Investiture of the Gods was an ancient novel. There was a certain controversy about the image of Chan School. However, from some aspects, the reason why Chan School was portrayed as an unbearable image in the novel might be due to the following reasons: 1. The need for the plot of the novel: In the novel, Chan Jiao, as a very important force, often appeared in various plots. Due to the existence of Chan Jiao, there were often some contradictions and conflicts. In order to promote the development of the novel's plot, the author might need to give some negative descriptions of Chan Jiao in order to better show the stories of other characters. 2. There was a problem with the setting of Chan School itself: in some versions of the novel, Chan School was described as a very powerful force, but there were many contradictions and problems within it, such as fighting between different sects, some senior officials were corrupt, and so on. These problems made Chan School's image in the novel more negative. 3. The influence of historical facts: Chan School is described as a very unbearable force in the novel. There may be some deviation from historical facts. For example, in some versions of the novel, Chan School was described as relying on the support of demon beasts and evil forces to grow stronger. This was a certain gap from the Chan School in history. This deviation might cause the novel to create a more negative image of Chan School. In summary, the author of the Investiture of the Gods described the Chan School so badly that it might be due to the needs of the novel's plot, the problems in the setting of the Chan School itself, and the influence of historical facts.
Why did the author of the Investiture of the Gods describe Chan School so badly?
The Investiture of the Gods was an ancient novel that described the existence of Chan School as a force. However, Chan School was portrayed as a very unbearable image in the novel. This was mainly because Chan School in history was not described as such an existence. In the novel, Chan School was described as a very corrupt, dark, and dictatorial organization with a large number of hypocritical, selfish, and cruel cultivators. At the same time, Chan School also used various means to suppress dissidents and restrict the path of cultivation, which caused many readers to have a negative impression of Chan School. The novel also described the evil behavior of some high-level cultivators of Chan School, such as using the power of Chan School to pursue personal interests or cruelly persecuting other cultivators. These descriptions also intensified the image of Chan School in the readers 'hearts. The author of the Investiture of the Gods might have hoped to use this description to portray the image of Chan Jiao so that readers would have a more negative impression of it, thus enhancing the horror, suspense, and other elements of the novel.
After reading the original novel," Investiture of the Gods," why did he feel that Nezha and his gang were not upright?
" Investiture of the Gods " was an ancient novel. The images of Nezha and his gang in the novel were more complicated, and some of the descriptions caused the readers to be worried and dissatisfied. However, the characters in the novel were fictional and should not be overly demanding or evaluated. Nezha and the others in the novel did have some behavior and attitude problems. For example, they discriminated against mortals and regarded immortals as enemies, even hurting immortals and innocent people. However, these questions could not completely deny the value and significance of their existence as fictional characters. In the novel, the images of Nezha and others were used to express a theme of opposing oppression and resisting injustice. Their behavior and attitude reflected the ancient Chinese people's desire for power and freedom, as well as their anger and resistance to unfair treatment. Therefore, although there are problems with the characters in the novel, its theme and meaning are still worthy of our respect and discussion. We should look at the characters and plots in the novel with a more objective and rational attitude instead of simply seeing them as existences with bad values.
Why did Jie School have so many more disciples than Chan School in Investiture of the Gods?
In the Romance of the Gods, there were so many more disciples of Jie School than Chan School because Jie School was more prosperous in the early stage of the story while Chan School gradually declined in the later stage of the story. In the story of the Investiture of the Gods, the School of Severity was founded by Zhang Jiao, an immortal of the School of Severity at the end of the Shang Dynasty. Its teachings emphasized the cultivation of Daoist techniques and the pursuit of eternal life. Moreover, there were many powerful disciples in the School of Severity. In the novel, there were many disciples in Jie School, and some of them even had extraordinary strength, such as Nezha and Li Jing. Chan School was founded by Taoist immortals. Its teachings emphasized the cultivation of immortal techniques and the pursuit of eternal life. The disciples of Chan School were also very powerful. In the plot of the novel, Jie School already had considerable strength and influence in the early stages of its establishment, while Chan School gradually declined in the later stages due to internal divisions and conflicts between immortals. Therefore, in the novel, the number of disciples of Jie School was more than that of Chan School because Jie School was more prosperous in the early stage of the story while Chan School gradually declined.
Why was Daji in the old version of Investiture of the Gods so bad?
Daji was a character in ancient Chinese myths and legends. She was described as a beautiful and flirtatious woman as well as a magical monster. In the old version of the Investiture of the Gods, Daji was described as an extremely evil existence. She used her beauty and magic to seduce the king of the Shang Dynasty, King Zhou, and made him indulge in banquets, which eventually led to the destruction of the Shang Dynasty. It was said that Daji's evil deeds included using black magic to confuse the monarch, stealing national treasures, plotting all kinds of schemes, and even hurting innocent people. Her bad behavior not only caused the Shang Dynasty to lose its power, but also caused the entire country to fall into chaos and panic. Although Daji was described as a very bad monster in the legends, her evil behavior also reflected the restrictions and restrictions on women in ancient society, as well as the pursuit of power and desire. Therefore, Daji's story could also be seen as a story about power, desire, and humanity.
On which mountain did Nezha cultivate on the Investiture of the Gods?
In the Investiture of the Gods, Nezha rebelled against the Shang army at the end of the Shang Dynasty because he was dissatisfied with the rule of King Zhou. He performed well in the war and eventually became one of the rebellious immortals of the Shang Dynasty. After the fall of the Shang Dynasty, he and other immortals were conferred the title of immortal by the Zhou Dynasty and sent to the capital of the Zhou Dynasty, Haojing (now Xi'an City, Shaanxi Province) to support the Zhou Dynasty. During the Zhou Dynasty, Nezha had been cultivating in the Cloud-Dream Mountain and became an important immortal in the Zhou Dynasty.