Please recommend a novel that tells the story of Jiang Ziya being a subordinate of an evil man and being apotheosized in Investiture of the Gods in order to revive him.
I recommend 'What to Do if I Get the Investiture of the Gods at the Beginning.' This book is very similar to the plot described in the question. The main character Guo Xiaopeng transmigrated to become Jiang Ziya. Instead of helping Western Zhou, he went to help Great Shang. His goal was to resurrect an evil person. I hope you like this fairy's recommendation. Muah ~😗
In the novel Investiture of the Gods, what was the point of Jiang Ziya's ranking on the Investiture of the Gods?
In the Investiture of the Gods, Jiang Ziya's ranking on the Investiture of the Gods had strict rules. According to the description in the novel, Jiang Ziya's ranking was determined by his contributions and achievements. Jiang Ziya was originally ranked sixth on the Investiture of the Gods, also known as Shen Gongbao. This was because he assisted King Wen of Zhou in his crusade against the Shang Dynasty and captured the general of the Shang Dynasty, Shen Gongbao. After that, Jiang Ziya was promoted to the third position, also known as Xin Zhongni. This was because he had made great contributions to the development of the Zhou Dynasty as a philosopher and an educational scholar. In the end, Jiang Ziya was promoted to the first position, also known as King Wen of Zhou. This was because he played an important role in the establishment and development of the Zhou Dynasty and was one of the auxiliary ministers of King Wen of Zhou. Jiang Ziya's ranking on the Investiture of the Gods was determined by his contributions and achievements. The higher his ranking was, the greater his contributions and achievements were.
38-2 In the original work of Investiture of the Gods, which of the following was not on Jiang Ziya's list of Investiture of the Gods?
In the original work of Investiture of the Gods, which of the following is not on Jiang Ziya's list of Investiture of the Gods: n- Shen gongbaon- fan Yaon- Zhang kuin- Xin xianyingn- Huang tianba
In the original Investiture of the Gods, who was not on Jiang Ziya's list?
In the original work of Investiture of the Gods, there were the following characters who were not on Jiang Ziya's list of Investiture of the Gods: 1 Yang Ren: Yang Ren was an official at the end of the Shang Dynasty who was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 2. The Seven Friends of Meishan: The Seven Friends of Meishan were a group of heroes in the last years of the Shang Dynasty. They opposed the conquest policy of the Zhou Dynasty and fought fiercely with Jiang Ziya. However, Jiang Ziya did not appear on their Investiture of the Gods. 3. Li Jing: Li Jing was a general in the early days of the Zhou Dynasty. He led his army to defeat the Shang Dynasty army many times but was eventually crowned by Jiang Ziya. 4. Xin Huan: Xin Huan was an official in the late Shang Dynasty. He was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 5 Huang Tiandang: Huang Tiandang was a place name in the late Shang Dynasty. The owner of Huang Tiandang was a hero named Huang Feihu. He was conferred the title of god because he helped the Zhou Dynasty destroy the Shang Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. The above were some of the characters who were not on Jiang Ziya's Investiture of the Gods. They obtained different results due to different factors.
How to evaluate Jiang Ziya's wife in Investiture of the Gods?
Jiang Ziya's wife, Empress Jiang, played a very important role in the Investiture of the Gods. Not only was she beautiful and intelligent, but she was also proficient in the Dao of Yin and Yang and could predict the future. With Jiang Ziya's help, she successfully predicted the fate of the Shang Dynasty and laid the foundation for the establishment of the Zhou Dynasty. Empress Jiang was an outstanding politician and strategist. Her wisdom and strategy made great contributions to the establishment of the Zhou Dynasty. She not only helped Jiang Ziya carry out the plan, but also shared many difficult tasks for him with her wisdom and courage. Empress Jiang's image in the novel was very profound. She was the founder of the Zhou Dynasty and an outstanding politician who made great contributions to the prosperity and development of the Zhou Dynasty. Her beauty, wisdom, and courage made her a legendary character in the novel.
What are the poems mentioned by Jiang Ziya in the new Investiture of the Gods?
The poem Jiang Ziya mentioned in the new Investiture of the Gods referred to a poem in the Romance of the Gods. The original text was as follows: The poem in the Investiture of the Gods was: All things in the world were transformed into living beings by vitality. Immortals, devils, ghosts and gods all have lives in the five elements. Good and evil will be rewarded, and the cycle of reincarnation will be endless. Mo Nitian's way of doing good deeds was clear about karma. This poem mainly talked about the origin and fate of all things in the universe, as well as the influence of karma on the fate of mankind. The word "destiny" emphasized that everyone had their own destiny and mission, while "good and evil will be rewarded" warned people to abide by the heavenly law and do good deeds, not to go against it. This poem was also one of the classic lines in Investiture of the Gods, and it was widely quoted and sung.
Was the Apotheosized Trilogy about the story of the Investiture of the Gods?
The Apotheosized Trilogy referred to a series of novels that were based on the Investiture of the Gods, including the List of Heroes, the New Biography of the Investiture of the Gods, and the Nine Nether World of the Investiture of the Gods. These novels mainly told the story of how different people survived, developed, and grew in this world full of power struggles and conspiracies after they were ranked on the Investiture of the Gods. Some of the novels even added elements such as myths, legends, and martial arts to present a brand new World of Gods.
In the novel," Investiture of the Gods," Jiang Ziya named his wife who abandoned him when he became a god.
In the Investiture of the Gods, Jiang Ziya conferred the title of Taihao Heavenly Emperor upon his wife, who had abandoned him. This was because he had given up his personal desires and imparted his benevolence and justice to the world in order to save the world and become a respectable god. In the novel, Taihao was a god who was responsible for saving all things in the world. He shared his wisdom and strength to help people get out of trouble and promote social progress. Therefore, making Heavenly Emperor Taihao a god was also to commend his sense of responsibility and dedication, making him a role model for the world.
What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was an important story in ancient Chinese myths and legends. It told the story of King Wen of Zhou's son, King Wu of Zhou, Ji Fa, who conferred titles on the officials and immortals of the Shang Dynasty after he destroyed the Shang Dynasty. The term 'apotheosis' referred to the process of making immortals or officials immortals or princes. On the Investiture of the Gods, the rewards and status of immortals and officials were different. Some were conferred the title of Heavenly Emperor or Jade Emperor, some were conferred the title of immortal or feudal lord, and some were punished or demoted. The story of Investiture of the Gods had an important position in ancient Chinese culture and folk beliefs, and was widely spread.
What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was a famous mythical novel in ancient China. It told the story of the Shang Dynasty at the end of the Zhou Dynasty, the war between the Zhou Dynasty and the Qin Dynasty, and the story of King Wen's son, King Wu of Zhou, Ji Fa, destroying the Shang Dynasty. In the novel, King Wu of Zhou conferred the title of " God " on some talented immortals and mortals in order to commend his own achievements and let them continue to rule the human world in the immortal world. The word " God " referred to the title of a person or thing as a " god ", which meant that they were given extraordinary power and authority to continue ruling the world of mortals in the immortal world. In novels, the process of becoming a god was usually a complicated ritual that required the help and support of many gods.
The old version of the Investiture of the Gods, Jiang Ziya and Lan Tianye's situation
Jiang Ziya and Lan Tianye were the same character in the old version of Investiture of the Gods. Jiang Ziya was a famous military general and strategist at the end of the Shang Dynasty. He once helped King Wen of Zhou to crusade against the Shang Dynasty and established immortal meritorious deeds in the Zhou Dynasty. Lan Tianye was an official at the end of the Shang Dynasty. He had once served as the prime minister of the Shang Dynasty, but because some of his actions were considered immoral, he was destroyed by King Wen of Zhou at the end of the Shang Dynasty. In the Investiture of the Gods, Jiang Ziya and Lan Tianye became the pillars of the Zhou Dynasty and made important contributions to the establishment and development of the Zhou Dynasty.