What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was a famous mythical novel in ancient China. It told the story of the Shang Dynasty at the end of the Zhou Dynasty, the war between the Zhou Dynasty and the Qin Dynasty, and the story of King Wen's son, King Wu of Zhou, Ji Fa, destroying the Shang Dynasty. In the novel, King Wu of Zhou conferred the title of " God " on some talented immortals and mortals in order to commend his own achievements and let them continue to rule the human world in the immortal world. The word " God " referred to the title of a person or thing as a " god ", which meant that they were given extraordinary power and authority to continue ruling the world of mortals in the immortal world. In novels, the process of becoming a god was usually a complicated ritual that required the help and support of many gods.
What was the meaning of Investiture of the Gods?
The Investiture of the Gods is an ancient Chinese novel that tells the story of the war between the Shang, Zhou, Qin, and Han dynasties at the end of the Zhou Dynasty. It also tells the story of the three immortals of the Zhou Dynasty-Jiang Shang, Daji, and King Zhou of the Shang Dynasty-who realize their wishes with the help of the immortals. Investiture of the Gods had a profound social significance, reflecting the political, economic, cultural and moral concepts of ancient Chinese society. It emphasized the importance of interpersonal relationships, especially in the Zhou Dynasty, which played a vital role in political operations and social progress. In addition, the Investiture of the Gods also reflected the ancient people's views on faith, morality, and fate. Especially in the Zhou Dynasty, these concepts had a profound impact on people's lives and fate. The Investiture of the Gods also had a certain literary value because it depicted a world full of imagination and mystery, showing the magnificence and uniqueness of ancient Chinese literature. At the same time, the storyline of the Investiture of the Gods was also dramatic and tense, allowing the readers to feel the charm and tension of the story. Investiture of the Gods is an ancient Chinese novel with profound social significance, literary value and drama. It has certain reference value for us to understand the politics, economy, culture and moral concepts of ancient Chinese society, as well as the magnificence and uniqueness of ancient Chinese literature.
Was the Apotheosized Trilogy about the story of the Investiture of the Gods?
The Apotheosized Trilogy referred to a series of novels that were based on the Investiture of the Gods, including the List of Heroes, the New Biography of the Investiture of the Gods, and the Nine Nether World of the Investiture of the Gods. These novels mainly told the story of how different people survived, developed, and grew in this world full of power struggles and conspiracies after they were ranked on the Investiture of the Gods. Some of the novels even added elements such as myths, legends, and martial arts to present a brand new World of Gods.
In the Investiture of the Gods, why did Sect Master Tongtian agree to the apotheosized event?
In the Investiture of the Gods, Sect Leader Tongtian was an important figure in the Clan of Enlightenment. He was originally a God of Light, but for some reason, he decided to degenerate into a God of Darkness. In the novel, Sect Leader Tongtian agreed to the apotheosis because he thought it was an opportunity for him to achieve a perfect transformation. Sect Master Tongtian believed that the apotheosis activity could allow him to obtain more power and status in the process of becoming the God of Darkness. By ascending to Godhood, he could pass on his Godhood to others and let them become the new God of Darkness. He could also become the master of these Godhoods. In addition, Tongtian also believed that the ceremony could make his followers more loyal to him because they could place their faith in the throne instead of in real life. Sect Master Tongtian also believed that the God Deification Ceremony could bring huge economic benefits. By becoming a god, he could obtain more wealth and resources. These wealth could be used for his charity and the inheritance of the divine position. Therefore, Sect Master Tongtian believed that the God Deification Ceremony was an important event worth participating in, and he was willing to pay any price for it.
What is the meaning of the poem that King Zhou wrote for Nuwa on the Investiture of the Gods?
In the Investiture of the Gods, King Zhou wrote a poem to Nvywa,"Goddess Nvywa, the creator of heaven, is extraordinary." The Jade Terrace and Golden Pavilion were magnificent, and the Jade Hall and Jade Pavilion hung high in the sky. The divine brush and immortal ink wrote the articles of heaven and earth with a splash of ink. She's dignified, elegant, and beautiful. She's really like a goddess." This poem expressed praise for Goddess Nüwa and described her beauty and talent. At the same time, King Zhou also hinted at his worship and reverence for Goddess Nüwa in the poem. It should be noted that this poem did not appear in the Investiture of the Gods for the first time. King Zhou had already written it before he sent it to Goddess Nvywa.
What was the meaning of the poem King Zhou wrote for Nüwa in Investiture of the Gods?
In Investiture of the Gods, King Zhou wrote a poem for Nvywa when he expressed his respect and gratitude to Nvywa. The most famous two lines are: "Nvywa created the world, and I painted rosy clouds for you." The meaning of this poem was that King Zhou believed that Nüwa was a great woman who created the world. He expressed his respect and gratitude to Nüwa and thought that he could talk to her on equal terms. This poem also became one of the classic plots in Investiture of the Gods.
Why hadn't any of the twelve Golden Immortals mentioned in the Investiture of the Gods been apotheosized?
The twelve Golden Immortals mentioned in the Investiture of the Gods referred to the high-level cultivators in Taoism. They obtained divine powers and Daoist techniques in the process of cultivation and were eventually sealed as immortals. However, the novel did not mention the reason why none of the twelve Golden Immortals were apotheosized. The possible explanation was that these twelve Golden Immortals had been left out during the process of becoming a god. The process of becoming a god was to select a qualified immortal through a series of rituals and tests and then become a god. In this process, there might be some immortals who did not pass the test or were not selected for various reasons and thus did not become gods. In addition, the story of Investiture of the Gods was a fictional story. The plot and characters were created by the author according to his own imagination and conception. Therefore, in the novel, it was uncertain whether there was anyone among the twelve Golden Immortals who had not been apotheosized.
[Investiture of the Gods] and [Investiture of the Gods], which is the original work?
The Investiture of the Gods and the Investiture of the Gods were both Chinese myths and legends. The Investiture of the Gods was a legend from the Shang and Zhou Dynasties. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who conquered the Shang Dynasty and took all the kings, generals, immortals, and demons into his pocket. The Investiture of the Gods was a long novel written by Xu Zhonglin of the Ming Dynasty. It told the story of the war and political struggle between the Zhou army and the remnants of the Shang Dynasty after the death of King Wen's son, King Wu of Zhou, Ji Fa. Therefore, the Investiture of the Gods and the Investiture of the Gods could be regarded as the original works.
Investiture of the Gods
The original novel of Investiture of the Gods was the Romance of the Gods, written by Xu Zhonglin, a writer of the Ming Dynasty. This was China's first supernatural novel, which told the story from the end of the Shang Dynasty to the beginning of the Western Zhou Dynasty. The book had a total of 100 chapters, and it was about King Wu's conquest of King Zhou. The Investiture of the Gods was famous for its huge length and strange fantasy. The content was full of mythological colors, describing the story of the immortals of the School of Enlightenment and the School of Jie fighting with wisdom and courage, breaking the array and killing the generals to become gods. The earliest prototype of the Investiture of the Gods could be traced back to the Southern Song Dynasty's "King Wu's Expedition to King Zhou". It might also refer to works such as "Romance of Shang and Zhou" and "The Eight Immortals of Kunlun".
Investiture of the Gods (1)
" Apotheosis: The Wind and Cloud of Zhaoge " was a fantasy ancient film. It told the story of the collusion between the King of Shang, Yin Shou, and the fox demon, Daji, which led to the wrath of heaven. Jiang Ziya, the Kunlun Immortal, went down the mountain with the Investiture of the Gods to find the ruler of the world who could save the common people. Ji Fa, the son of Marquis of the West, gradually revealed Yin Shou's true colors and eventually betrayed Zhaoge. This movie was the first in the God-Sealing Trilogy and was released in 2023. Douban's rating was 7.8, and it was considered one of the best mythical epics in China.
Investiture of the Gods
The Investiture of the Gods was an ancient Chinese novel about the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as many myths. This novel is regarded as a classic of ancient Chinese novels with high literary value. The information on the Investiture of the Gods could be found on many websites, such as Baidu Encyclopedia, Douban, Reading, etc. There were many famous characters in the Investiture of the Gods, such as Nezha, Yang Jian, and the immortals at the end of the Shang Dynasty. The rich content of these characters 'stories can let readers understand the variety of ancient Chinese mythology and Taoist culture.