What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was a famous mythical novel in ancient China. It told the story of the Shang Dynasty at the end of the Zhou Dynasty, the war between the Zhou Dynasty and the Qin Dynasty, and the story of King Wen's son, King Wu of Zhou, Ji Fa, destroying the Shang Dynasty. In the novel, King Wu of Zhou conferred the title of " God " on some talented immortals and mortals in order to commend his own achievements and let them continue to rule the human world in the immortal world. The word " God " referred to the title of a person or thing as a " god ", which meant that they were given extraordinary power and authority to continue ruling the world of mortals in the immortal world. In novels, the process of becoming a god was usually a complicated ritual that required the help and support of many gods.
What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was an important story in ancient Chinese myths and legends. It told the story of King Wen of Zhou's son, King Wu of Zhou, Ji Fa, who conferred titles on the officials and immortals of the Shang Dynasty after he destroyed the Shang Dynasty. The term 'apotheosis' referred to the process of making immortals or officials immortals or princes. On the Investiture of the Gods, the rewards and status of immortals and officials were different. Some were conferred the title of Heavenly Emperor or Jade Emperor, some were conferred the title of immortal or feudal lord, and some were punished or demoted. The story of Investiture of the Gods had an important position in ancient Chinese culture and folk beliefs, and was widely spread.
What was the meaning of the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese mythical novel that told the stories of many immortals and monsters. In the Investiture of the Gods, it meant that the immortals were conferred as higher-level immortals who could control more power and spells. The process of becoming a god was usually decided by the gods in heaven, and then the people who were canonized would receive training in heaven to learn more spells and skills. The immortals on the Investiture of the Gods had different abilities and authority to control different elements and powers such as wind, fire, water, earth, and so on. The story in Investiture of the Gods was filled with elements of myths and legends, including mysterious runes, magical spells, monsters, and so on. It was a very classic ancient Chinese novel.
What was the meaning of Investiture of the Gods?
The Investiture of the Gods is an ancient Chinese novel that tells the story of the war between the Shang, Zhou, Qin, and Han dynasties at the end of the Zhou Dynasty. It also tells the story of the three immortals of the Zhou Dynasty-Jiang Shang, Daji, and King Zhou of the Shang Dynasty-who realize their wishes with the help of the immortals. Investiture of the Gods had a profound social significance, reflecting the political, economic, cultural and moral concepts of ancient Chinese society. It emphasized the importance of interpersonal relationships, especially in the Zhou Dynasty, which played a vital role in political operations and social progress. In addition, the Investiture of the Gods also reflected the ancient people's views on faith, morality, and fate. Especially in the Zhou Dynasty, these concepts had a profound impact on people's lives and fate. The Investiture of the Gods also had a certain literary value because it depicted a world full of imagination and mystery, showing the magnificence and uniqueness of ancient Chinese literature. At the same time, the storyline of the Investiture of the Gods was also dramatic and tense, allowing the readers to feel the charm and tension of the story. Investiture of the Gods is an ancient Chinese novel with profound social significance, literary value and drama. It has certain reference value for us to understand the politics, economy, culture and moral concepts of ancient Chinese society, as well as the magnificence and uniqueness of ancient Chinese literature.
Was the Apotheosized Trilogy about the story of the Investiture of the Gods?
The Apotheosized Trilogy referred to a series of novels that were based on the Investiture of the Gods, including the List of Heroes, the New Biography of the Investiture of the Gods, and the Nine Nether World of the Investiture of the Gods. These novels mainly told the story of how different people survived, developed, and grew in this world full of power struggles and conspiracies after they were ranked on the Investiture of the Gods. Some of the novels even added elements such as myths, legends, and martial arts to present a brand new World of Gods.
In the Investiture of the Gods, why did Sect Master Tongtian agree to the apotheosized event?
In the Investiture of the Gods, Sect Leader Tongtian was an important figure in the Clan of Enlightenment. He was originally a God of Light, but for some reason, he decided to degenerate into a God of Darkness. In the novel, Sect Leader Tongtian agreed to the apotheosis because he thought it was an opportunity for him to achieve a perfect transformation. Sect Master Tongtian believed that the apotheosis activity could allow him to obtain more power and status in the process of becoming the God of Darkness. By ascending to Godhood, he could pass on his Godhood to others and let them become the new God of Darkness. He could also become the master of these Godhoods. In addition, Tongtian also believed that the ceremony could make his followers more loyal to him because they could place their faith in the throne instead of in real life. Sect Master Tongtian also believed that the God Deification Ceremony could bring huge economic benefits. By becoming a god, he could obtain more wealth and resources. These wealth could be used for his charity and the inheritance of the divine position. Therefore, Sect Master Tongtian believed that the God Deification Ceremony was an important event worth participating in, and he was willing to pay any price for it.
What is the meaning of the poem that King Zhou wrote for Nuwa on the Investiture of the Gods?
In the Investiture of the Gods, King Zhou wrote a poem to Nvywa,"Goddess Nvywa, the creator of heaven, is extraordinary." The Jade Terrace and Golden Pavilion were magnificent, and the Jade Hall and Jade Pavilion hung high in the sky. The divine brush and immortal ink wrote the articles of heaven and earth with a splash of ink. She's dignified, elegant, and beautiful. She's really like a goddess." This poem expressed praise for Goddess Nüwa and described her beauty and talent. At the same time, King Zhou also hinted at his worship and reverence for Goddess Nüwa in the poem. It should be noted that this poem did not appear in the Investiture of the Gods for the first time. King Zhou had already written it before he sent it to Goddess Nvywa.
What was the meaning of the poem King Zhou wrote for Nüwa in Investiture of the Gods?
In Investiture of the Gods, King Zhou wrote a poem for Nvywa when he expressed his respect and gratitude to Nvywa. The most famous two lines are: "Nvywa created the world, and I painted rosy clouds for you." The meaning of this poem was that King Zhou believed that Nüwa was a great woman who created the world. He expressed his respect and gratitude to Nüwa and thought that he could talk to her on equal terms. This poem also became one of the classic plots in Investiture of the Gods.
Why hadn't any of the twelve Golden Immortals mentioned in the Investiture of the Gods been apotheosized?
The twelve Golden Immortals mentioned in the Investiture of the Gods referred to the high-level cultivators in Taoism. They obtained divine powers and Daoist techniques in the process of cultivation and were eventually sealed as immortals. However, the novel did not mention the reason why none of the twelve Golden Immortals were apotheosized. The possible explanation was that these twelve Golden Immortals had been left out during the process of becoming a god. The process of becoming a god was to select a qualified immortal through a series of rituals and tests and then become a god. In this process, there might be some immortals who did not pass the test or were not selected for various reasons and thus did not become gods. In addition, the story of Investiture of the Gods was a fictional story. The plot and characters were created by the author according to his own imagination and conception. Therefore, in the novel, it was uncertain whether there was anyone among the twelve Golden Immortals who had not been apotheosized.
Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
Investiture of the Gods
The original novel of Investiture of the Gods was the Romance of the Gods, written by Xu Zhonglin, a writer of the Ming Dynasty. This was China's first supernatural novel, which told the story from the end of the Shang Dynasty to the beginning of the Western Zhou Dynasty. The book had a total of 100 chapters, and it was about King Wu's conquest of King Zhou. The Investiture of the Gods was famous for its huge length and strange fantasy. The content was full of mythological colors, describing the story of the immortals of the School of Enlightenment and the School of Jie fighting with wisdom and courage, breaking the array and killing the generals to become gods. The earliest prototype of the Investiture of the Gods could be traced back to the Southern Song Dynasty's "King Wu's Expedition to King Zhou". It might also refer to works such as "Romance of Shang and Zhou" and "The Eight Immortals of Kunlun".