In the novel Investiture of the Gods, what was the point of Jiang Ziya's ranking on the Investiture of the Gods?
In the Investiture of the Gods, Jiang Ziya's ranking on the Investiture of the Gods had strict rules. According to the description in the novel, Jiang Ziya's ranking was determined by his contributions and achievements. Jiang Ziya was originally ranked sixth on the Investiture of the Gods, also known as Shen Gongbao. This was because he assisted King Wen of Zhou in his crusade against the Shang Dynasty and captured the general of the Shang Dynasty, Shen Gongbao. After that, Jiang Ziya was promoted to the third position, also known as Xin Zhongni. This was because he had made great contributions to the development of the Zhou Dynasty as a philosopher and an educational scholar. In the end, Jiang Ziya was promoted to the first position, also known as King Wen of Zhou. This was because he played an important role in the establishment and development of the Zhou Dynasty and was one of the auxiliary ministers of King Wen of Zhou. Jiang Ziya's ranking on the Investiture of the Gods was determined by his contributions and achievements. The higher his ranking was, the greater his contributions and achievements were.
38-2 In the original work of Investiture of the Gods, which of the following was not on Jiang Ziya's list of Investiture of the Gods?
In the original work of Investiture of the Gods, which of the following is not on Jiang Ziya's list of Investiture of the Gods: - Shen gongbao - fan Yao - Zhang kui - Xin xianying - Huang tianba
In the original Investiture of the Gods, who was not on Jiang Ziya's list?
In the original work of Investiture of the Gods, there were the following characters who were not on Jiang Ziya's list of Investiture of the Gods: 1 Yang Ren: Yang Ren was an official at the end of the Shang Dynasty who was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 2. The Seven Friends of Meishan: The Seven Friends of Meishan were a group of heroes in the last years of the Shang Dynasty. They opposed the conquest policy of the Zhou Dynasty and fought fiercely with Jiang Ziya. However, Jiang Ziya did not appear on their Investiture of the Gods. 3. Li Jing: Li Jing was a general in the early days of the Zhou Dynasty. He led his army to defeat the Shang Dynasty army many times but was eventually crowned by Jiang Ziya. 4. Xin Huan: Xin Huan was an official in the late Shang Dynasty. He was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 5 Huang Tiandang: Huang Tiandang was a place name in the late Shang Dynasty. The owner of Huang Tiandang was a hero named Huang Feihu. He was conferred the title of god because he helped the Zhou Dynasty destroy the Shang Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. The above were some of the characters who were not on Jiang Ziya's Investiture of the Gods. They obtained different results due to different factors.
How to evaluate Jiang Ziya's wife in Investiture of the Gods?
Jiang Ziya's wife, Empress Jiang, played a very important role in the Investiture of the Gods. Not only was she beautiful and intelligent, but she was also proficient in the Dao of Yin and Yang and could predict the future. With Jiang Ziya's help, she successfully predicted the fate of the Shang Dynasty and laid the foundation for the establishment of the Zhou Dynasty. Empress Jiang was an outstanding politician and strategist. Her wisdom and strategy made great contributions to the establishment of the Zhou Dynasty. She not only helped Jiang Ziya carry out the plan, but also shared many difficult tasks for him with her wisdom and courage. Empress Jiang's image in the novel was very profound. She was the founder of the Zhou Dynasty and an outstanding politician who made great contributions to the prosperity and development of the Zhou Dynasty. Her beauty, wisdom, and courage made her a legendary character in the novel.
What are the poems mentioned by Jiang Ziya in the new Investiture of the Gods?
The poem Jiang Ziya mentioned in the new Investiture of the Gods referred to a poem in the Romance of the Gods. The original text was as follows: The poem in the Investiture of the Gods was: All things in the world were transformed into living beings by vitality. Immortals, devils, ghosts and gods all have lives in the five elements. Good and evil will be rewarded, and the cycle of reincarnation will be endless. Mo Nitian's way of doing good deeds was clear about karma. This poem mainly talked about the origin and fate of all things in the universe, as well as the influence of karma on the fate of mankind. The word "destiny" emphasized that everyone had their own destiny and mission, while "good and evil will be rewarded" warned people to abide by the heavenly law and do good deeds, not to go against it. This poem was also one of the classic lines in Investiture of the Gods, and it was widely quoted and sung.
What was Jiang Ziya's name in the Investiture of the Gods? Why didn't he appear in the Investiture of the Gods for a long time?
In Investiture of the Gods, Jiang Ziya was named the " God of Shang ". His position had been established during the Shang Dynasty. He was a god who was in charge of the coordination between the Shang army and the gods. In the novel, Jiang Ziya obtained the divine position of Ziya through continuous cultivation and contribution. He became a more powerful god, able to communicate with heaven and earth and control the changes and order of all things. Although Jiang Ziya did not give himself a title in the novel, he had become an indispensable god through continuous cultivation and contribution. He played an important role in the war and peace between the Shang and Zhou Dynasties. At the same time, he also became a very famous god in Chinese mythology, widely praised and worshipped.
What was the main point of the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who overthrew the Shang Dynasty and established the Western Zhou Dynasty. The novel mainly narrated the positions and stories of the three wives of King Wen of Zhou, Empress Jiang, Daji, and Baosi, as well as King Wu's brother Ziya, on the Investiture of the Gods. The novel used the Investiture of the Gods as the background to tell the story of a group of immortals and demons, which was interwoven with some historical events and characters.
What was the main point of Investiture of the Gods?
" Investiture of the Gods " was a Chinese mythological novel that told the story of the Zhou Dynasty, which was established at the end of the Shang Dynasty. The main plot of the story revolved around King Zhou, the last emperor of the Shang Dynasty, and King Wu of Zhou, the son of King Wen of Zhou. In the novel, King Zhou indulged in debauchery because of his love for Daji, which eventually led to the demise of the Shang Dynasty. King Wen of Zhou, on the other hand, led the Zhou army to attack the Shang Dynasty because he missed his hometown. In the end, he successfully established the Zhou Dynasty. During the establishment of the Zhou Dynasty, King Wu's son, King Wen's son, King Wu Ji Fa, inherited his father's career and led the Zhou army to attack the Shang Dynasty. In the end, they defeated the Shang Dynasty and rewrote the history of the destruction of the Shang Dynasty into the establishment and rule of the Zhou Dynasty. In addition, the novel also involved other mythical characters and legendary stories such as Jiang Ziya and Nezha. The whole story was full of mythological colors and historical legends. It was a very famous Chinese mythological novel.
What was the main point of Investiture of the Gods?
"Investiture of the Gods" was an ancient Chinese novel that told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, Ji Chang, who overthrew the Shang Dynasty and established the Zhou Dynasty. The story revolved around two main characters: King Wu of Zhou, Ji Fa, and Jiang Shang (a vassal surnamed Jiang at the end of the Shang Dynasty). In the story, King Wu of Zhou successfully destroyed the Shang Dynasty and established the Zhou Dynasty by attacking the Shang Dynasty. However, after the death of King Wu of Zhou, his younger brother Ji Song inherited the throne and wanted to seize the Shang Dynasty as a vassal, which led to a series of wars and conspiracies. In addition, the story also involved various gods, monsters, and demons. They launched a series of battles and conflicts with humans. "Investiture of the Gods" mainly told a story that intertwined history and mythology. It showed the rise and fall of the Zhou Dynasty and the images and stories of various immortals, monsters, and demons in ancient Chinese mythology.
The old version of the Investiture of the Gods, Jiang Ziya and Lan Tianye's situation
Jiang Ziya and Lan Tianye were the same character in the old version of Investiture of the Gods. Jiang Ziya was a famous military general and strategist at the end of the Shang Dynasty. He once helped King Wen of Zhou to crusade against the Shang Dynasty and established immortal meritorious deeds in the Zhou Dynasty. Lan Tianye was an official at the end of the Shang Dynasty. He had once served as the prime minister of the Shang Dynasty, but because some of his actions were considered immoral, he was destroyed by King Wen of Zhou at the end of the Shang Dynasty. In the Investiture of the Gods, Jiang Ziya and Lan Tianye became the pillars of the Zhou Dynasty and made important contributions to the establishment and development of the Zhou Dynasty.
In Investiture of the Gods, why did Jiang Ziya confer his wife as a jinx?
In Investiture of the Gods, Jiang Ziya was a Taoist priest with extraordinary wisdom and talent. He helped the people get rid of their difficulties and obtain peace through some wonderful means. In the story, Jiang Ziya helped the Shang Dynasty to destroy the Zhou Dynasty and became an immortal. Jiang Ziya had named his wife a jinx during the process of becoming a god. The jinx was an ancient mythical figure who was believed to be a god responsible for cleaning the streets and courtyards. Jiang Ziya made his wife a jinx probably because he thought that his wife was very talented and could clean up the mess. Jiang Ziya's wife being conferred the title of jinx was an interesting plot in Investiture of the Gods. Although this Deity Position wasn't a particularly high-level Deity Position, it was still a very meaningful Deity Position because it represented the importance of cleaning and maintaining order. In this story, Jiang Ziya conferred his wife the title of jinx to express his respect and gratitude to his wife.