anime where mc is immortal but wants to die

In many cases, they might have similar traits but some differences in appearance or personality.

In ancient times, there was the concept of "if the monarch wants the subject to die, the subject has to die". This reflected the absolute obedience of the subject to the monarch under the feudal autocracy. Under the feudal system, the monarch had supreme power, and his personal will must be obeyed by his subjects. Otherwise, it might be regarded as disloyalty, and disloyalty was regarded as a crime of treason at that time. However, if the subject did not want to die, there were some possible ways to survive. For example, like Liu Yong's story (although it was a story, it reflected a strategy), he used his wisdom to skillfully deal with the emperor's will. When Liu Yong was asked by Emperor Qianlong to commit suicide by jumping into the river, he used Qu Yuan's example to defend himself, saying that Qu Yuan jumped into the river because of the fatuous monarch, while Qianlong was a wise monarch, so he should assist the wise monarch and not jump into the river, thus making Qianlong retract his order. There were also real historical cases. For example, Jia Daochong was given poisoned wine by the emperor in the Tang Dynasty. His son stopped him on the grounds of bowing and saluting. After his son drank the poisoned wine and did not die, the emperor was moved by his filial piety and exempted the father and son from their sins. In addition, the "Death Exemption Gold Plate"(Iron Certificate) was also a kind of exemption from death. Liu Bang, the Emperor Gaozu of Han Dynasty, once gave it to meritorious officials. However, the number of times that a death-exemption gold medal could be used was limited. During the Western Jin Dynasty, there was a minister who held ten death-exemption gold medals, but because his crime was enough to behead him eleven times, he could not save his life. Moreover, when Zhu Di faced Zhu Yunwen, he adopted the strategy of "the monarch forced the minister to rebel, and the minister had to rebel" under the desperate situation of "the monarch wanted the minister to die, and the minister had to die". The novel "Half Conspiracy for the Court and Half Conspiracy for the Monarch" is equally exciting. Everyone is welcome to click and read it!

"If the monarch wants the subject to die, the subject must die" was often seen as a manifestation of the relationship between the monarch and the subject in feudal society. In the past, it was considered a part of Confucianism, but in fact, this was not the thinking of Confucian representatives such as Confucius. In feudal society, the emperor had supreme power, and his personal will and subjects had to obey him absolutely. Disobedience was regarded as disloyalty, and disloyalty was regarded as treason. However, very few emperors in history had executed their ministers for no reason. Even if they wanted to execute them, they would find an excuse. However, under such circumstances, there were also examples of subjects who did not want to die and tried to save their lives. For example, in the story, Liu Yong was asked by Qianlong to jump into the river to commit suicide. He returned to ask Qianlong for instructions on the grounds of Qu Yuan's soul and survived. Jia Daochong of the Tang Dynasty was given poisoned wine. His son drank the wine but did not die. The emperor was moved by filial piety to forgive his father and son. There was also a "Death Exemption Gold Medal"(Red Book Iron Coupon) that could be exempted from death, but the number of times of exemption was limited. For example, even if a minister of the Western Jin Dynasty held a death exemption gold medal ten times, he could not save his life when his crime was enough to cut off his head eleven times. This expression was often used to describe an absolute and seemingly unreasonable relationship of power and obedience. The novel "Half Conspiracy for the Court and Half Conspiracy for the Monarch" is equally exciting. Everyone is welcome to click and read it!

A similar sentence was," From my ancestors to my descendants, I have accumulated credit for the three generations of Qin. Now I have more than 300,000 troops. Although I am imprisoned, my power is enough to betray the court. However, those who know that they will die and stick to righteousness dare not insult the teachings of their ancestors, so as not to forget the first lord."" The monarch sends me with courtesy, and I serve the monarch with loyalty."" The river does not wash away the hatred of ancient and modern times, and heaven and earth can know the loyalty of the heart."" The wind knows the strength of the grass, and the swing knows the sincerity of the minister." To a certain extent, these sentences reflected the relationship between the monarch and his subjects or the concept of loyalty in ancient feudal ethics. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!

" If the ruler wants the subject to die, the subject must die " was not from the Confucian classics. Confucius did not express this statement. It came from the "Pipa Story" at the end of the Yuan Dynasty, and the plays of the Ming and Qing Dynasties also had its shadow. Some people also said that it came from the fourth volume of "Six Du Ji Jing","Fa Shi Prince Ben Sheng", but there were doubts. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!