A girl wakes up in a cold room with no memories of her previous life.
A man named Sower and a woman named Wheeler greet her, and give her food to eat and a place to rest.
Sower and Wheeler send the girl throughout time, having her complete tasks in order to complete their own mission.

Since the beginning, the belief in higher beings has been fueling human existence, the entity that inhabits the heights, whose word created everything, personified concepts, gave us fire and intelligence, guides men with their laws and wills. And there is nothing we can do about it! It is an adaptation of a simple story of a scenario that involved only truth and lies. But I included all the other characters and raised the relevance that these two characters have in the history of the world.

The story of Jonah has great theological import. It concerns a disobedient prophet who rejected his divine commission, was cast overboard in a storm and swallowed by a great fish, rescued in a marvelous manner, and returned to his starting point. Now he obeys and goes to Nineveh, the capital of Israel’s ancient enemy. The Ninevites listen to his message of doom and repent immediately. All, from king to lowliest subject, humble themselves in sackcloth and ashes. Seeing their repentance, God does not carry out the punishment planned for them. At this, Jonah complains, angry because the Lord spares them. This fascinating story caricatures a narrow mentality which would see God’s interest extending only to Israel, whereas God is presented as concerned with and merciful to even the inhabitants of Nineveh, the capital of the Assyrian empire which brought the Northern Kingdom of Israel to an end and devastated Jerusalem in 701 B.C. The Lord is free to “repent” and change his mind. Jonah seems to realize this possibility and wants no part in it. But the story also conveys something of the ineluctable character of the prophetic calling.

The book is replete with irony, wherein much of its humor lies. The name “Jonah” means “dove” in Hebrew, but Jonah’s character is anything but dove-like. Jonah is commanded to go east to Nineveh but flees toward the westernmost possible point, only to be swallowed by a great fish and dumped back at this starting point.
The sailors pray to their gods, but Jonah is asleep in the hold. The prophet’s preaching is a minimum message of destruction, while it is the king of Nineveh who calls for repentance and conversion; the instant conversion of the Ninevites is greeted by Jonah with anger and sulking.
He reproaches the Lord in words that echo Israel’s traditional praise of his mercy. Jonah is concerned about the loss of the gourd but not about the possible destruction of 120,000 Ninevites.

This book is the story of a disobedient, narrow-minded prophet who is angry at the outcome of the sole message he delivers. It is difficult to date but almost certainly is postexilic and may reflect the somewhat narrow, nationalistic reforms of Ezra and Nehemiah. As to genre, it has been classified in various ways, such as parable or satire. The “sign” of Jonah is interpreted in two ways in the New Testament: His experience of three days and nights in the fish is a “type” of the experience of the Son of Man (Mt 12:39–40), and the Ninevites’ reaction to the preaching of Jonah is contrasted with the failure of Jesus’ generation to obey the preaching of one who is “greater than Jonah”

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus.
The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us.
The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”.
In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days.
In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

ra - sun
ma - man
yana - path
The path of the man of the sun - ramayana

What did that mean?
// New Mission: Matt 25 Sheep and Goats
What were these skills?
// New Skill: Prayer Lvl 1
// New Skill: Walk in Faith Lvl 1
What was going on? Did Ted just have a hallucination? He was awoken from his ruminations by the honking of horns behind him. The red light had turned green, and by everything, suburban commuter drivers were the most impatient people on planet Earth.
Ted continued his drive into work, slowly turning that experience over in his head. As he approached the parking garage where his company had allocated him a spot downtown, a smile spread across his face. There was Mister Gene.
Gene Roy, or Mister Gene as everyone from 1970 onward knew him, had grown up in Jim Crow Era Alabama. He had learned that great evil existed in the hearts of man, but also that there was good in all people. Some you just had to work real hard to find it. Mister Gene was always respectful, so long as there were no children or women being harmed. He was a fierce gentleman, and had an air of class around him, even though he had probably never had more than $450 to his name at any point in his life. His paychecks got spent as soon as they came in, on taking care of nieces and nephews, paying the bills for everybody on the neighborhood block that couldn't make it, just so that the kids didn't have to stoop to selling the "dope." He was highly prized in his community. As a security guard for RoweTown Financial, he had an impeccable service record. He was able to talk down any irate customer, settle any dispute between employees, and nothing went unnoticed in his garage on his shift.
"Mister Gene, how are you today?" Ted said as he rolled down the window and approached the guard shack for the garage.
"I'm blessed Missa Ted. Just doing fine today! God done gave me 'da breaf in my lungs and 'da beatin' in my heart. That wife of yours, Mrs. Shirls, she doing good? Me and my prayer group been prayin' for her health."
If anyone ever told Gene about a need, if he couldn't solve it right then and there, you could bet his prayer group would be reminded to pray for it every week when they met until Gene heard that the prayers had been answered.
"She's doing great, Mister Gene. Thanks so much for asking! You gonna be praying for my sanity today with these crazy people?" Ted joked with Mister Gene about their coworkers, but didn't really expect Gene's prayers to change any hearts or minds.
"Oh, Missa Ted, I pray for dem constantly. I know you gonna have a bless'd day t'day!"
" ** Prayer of the Saints received. Blessing at 85% ** "
" || System, what is the Prayer of the Saints, and what does 85% blessing mean? || "
" ** Prayer of the Saints is the notification anytime a devout person lifts supplications or requests to God for you. Blessing is the system's level of determining divine favor bestowed on you at any given time ** "
" || Does that mean that when I get to 0% blessing, G-d doesn't love me any more? || "
" ** Divine favor is a special level of provision placed upon people working for G-d's kingdom, but is not an indicator of the Love of G-d ** "
Ted drove up the levels of the parking garage on autopilot towards his reserved spot. He was thinking about just how much Gene's prayers must be worth, if the system called him a saint.
Just as Ted was about to whip into his space, a car was backing out. Neither driver saw the other, and this was bound to be a nasty wreck, because even though it was low speed, both drivers were unaware and unable to try to prevent damage.
CRUNCH...
Ted was dragged back into reality from his musings by the sound of the two cars crushing each others bumpers. Shirls was gonna kill him if she had to explain this to an insurance adjuster. As Ted and the other driver, a man named Stan from HR both got out of their cars, they were both apologetic. They looked down, expecting to see two mangled bumpers, and there wasn't a scratch on either car. Ted knew that the sounds they had made during the collision should have meant massive damage to the cheap plastic of the bumpers, and the impact he felt should have indicated at least frame to frame contact. His eyes didn't lie, though.
"Huh" said Stan, showing his thoughts were the same as Ted's, "there's not even a scratch. My wife would have flipped her lid if she had heard that I scratched the paint job on her new lease, the one day she lets me drive it to work. You ok, Ted?"
I guess I am, now that I know neither of us has to worry about physical harm from our wives, thought Ted. "Yeah, Stan. I'm good. You wanna file a claim with your insurance, or should we just chock this one up to a miracle that neither one of us has to confess our driving to our wives?"
"I'm good to head inside and forget about this if you are," was Stan's dismissal.
As Ted grabbed his bag and walked towards the elevator to take him into the building, and into the work day, he was wondering about how a morning like this was going to unfold into a full day.
"Sir, spare a few dollars for a vet out of work?"
Ted had not even noticed the homeless man with the sign sitting by the elevator. Usually, the security team was really good about making sure vagrants stayed out of the garage and didn't hassle the employees. ((WILL WORK FOR FOOD))((HOMELESS VETERAN)) A sign fit for hoodwinking someone out of just enough money to go buy some Mad Dog 20/20 at the convenience store down the road. Oh, well, thought Ted, I've got a couple bucks. As Ted opened his wallet, he pulled out a few ones and looked in the man's direction. The Vet had crystal clear eyes, very out of the norm for the drug-addled homeless around here.
He looked deeply at Ted, and as Ted handed the money to the man, Ted acted without thinking. "God bless, brother. Thanks for your service, and don't spend this on anything that will harm your body." Ted perfunctorily stated to the vagabond.
" ** First Mission completed. Served the least of these with no concern for remuneration. Serving Christ accomplished. ** "
// Mission Accomplished: Matt 25 Sheep and Goats
// Mission Reward: Exp +25
// ..........Skill pts +2
// ..........Shop credits +100
// New Mission: Mark 4 Sower
// New Mission: Mark 4 Mustard Seed
Hearing the two new missions, and how he had accomplished the last mission, a thought suddenly clicked in his head. He remembered back in Sunday school growing up how these labels were what was written in his Children's Bible above the stories that Jesus would tell. The Gospel of Matthew, in the 25th chapter, had a parable about how Jesus divided the righteous and the unrighteous based on how they treated the least of the people on Earth. The Sheep and the Goats. Now, he racked his brain for Mark chapter 4. Wasn't the Sower a reference to the parable of the sower that he memorized for a youth group event? He had even recited it from memory to impress some girls back in his teens...
" || Behold, a sower went forth to sow, and as he sowed, some seed fell by the wayside... || " thought Ted trying to remember the passage.
Somebody said as they passed Ted, "Buddy, you just gonna stand there, or you gonna hop on the elevator with us?" Ted realized that he had been standing still staring fixed while thinking through all of this. He must've been staring into space for almost a minute. As he came back to his senses, he realized the vet was gone. Where had he gone? Probably to pick up that bottle of Mad Dog.
"No thanks," replied Ted, "I think I need to tell Mister Gene something."
"OK" was the only response he got as the elevator doors closed.
Ted was deep in thought. I guess I should go let Mister Gene know that the man got through security and was inside the garage panhandling. But where did he go so fast? Could he have packed up his sign and stuff and rushed out of sight in the time Ted was thinking on the system notifications, without Ted noticing at all? As Ted walked down the ramp to the guard shack, he couldn't reconcile the events of the morning.

A man lost in mediocrity finds a new lease on life when he discovers that he is now a paladin in search of the final mission for a system. The System tells him that he is a successor to a long line of warriors, but can he follow his faith, his morality, and the law, while accomplishing  missions for this new system?

parable of the sower novel

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The Book of Jonah

The Gospel of Matthew

The path of the man of the sun

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The Day Of The Start Of the End

A Paladin's Quest

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