Is it reliable to resolve the four evils of the strange door for life?The four evils of Qimen Dun Jia included four special situations: Void Death, Tomb Entry, Xing Attack, and Door Break. There were different views on how to resolve the four pests of the Occult Sect.
From certain theories and methods, it was believed to be reliable. For example, it could be resolved through the five combinations of the heavenly stems (such as the combination of Bing and Xin), the six combinations of the earthly branches (such as the combination of Wu and Wei), or the replacement function of the Heart Sutra, which could be resolved with crystals or coins. There were also some who started from the underlying logic of the Four Pests of the Occult Sect. For example, the punishment was caused by the punishment of the Earthly Branches, which could be resolved from the perspective of the traction of the Earthly Branches. There were also ideas such as the simultaneous resolution of heaven, earth, human, god, form, qi, and spirit, combining the elements of the palace, such as the image, hidden stem, etc., from the choice of time and location, adjusting the environment, etc.
However, there were also people who disagreed with the saying that all the four pests had to be eliminated. This was because in the Occult Gate Bureau, the specific effects of these symbols needed to be analyzed in light of the actual situation in the disk. For example, during a person's learning and growth stage, the Heavenly Star's self-punishment might be a self-motivation and a positive situation that did not need to be resolved. Furthermore, the correct way of analyzing the puzzle was the key. He could not blindly resolve it based on the four pests. He needed to consider various factors such as the symbols of the strange gate. Therefore, there was no absolute conclusion on the reliability of the four pests of the Occult Sect for Life. It required in-depth analysis of various situations to make a judgment.
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Sixty-four hexagrams comparison table"There are sixty-four hexagrams, thirty hexagrams in the upper classics and thirty-two hexagrams in the lower classics. The order of the hexagrams is: 1 Qian, 2 Kun, 3 Tun, 4 Meng, 5 Xu, 6 Su, 7 Shi, 8 Bi, 9 Xiaoxu, 10 Lu, 11 Tai, 12 No, 13 Tongren, 14 Dayou, 15 Qian, 16 Yu, 17 Sui, 18 Gu, 19 Lin, 20 Guan, 21 Shike, 22 Ben, 23 Pi, 24 Fu, 25 Wuwang, 26 Daxu, 27 Yi, 28 Dadu, 29 Kan, 30 Li, 31 Xian, 32 Heng, 33 Dun, 34 Dazhuang, 35 Jin, 36 Mingyi, 37 Jiaren. 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 57, 60, 61, 62, 63, 64, 66, 67, 68, 69, 60, 61, 62, 63, 62, 64, 62, 63, 64, 66, 6 Among them, the four groups of eight trigrams, namely, Qian Kun, Yi He Da Guo, Kan Li, Zhong Fu, and Xiao Guo, were positive hexagrams, while the other fifty-six were negative hexagrams.
The miscellaneous hexagram biography also retained a set of hexagram orders that were different from the sixty-four hexagram orders in the current version. This hexagram order faced the sixty-four hexagrams in pairs.
At the same time, the sixty-four hexagrams were divided into eight palaces. There were eight hexagrams for the Qian Palace, eight hexagrams for the Kun Palace, eight hexagrams for the Zhen Palace, eight hexagrams for the Xun Palace, eight hexagrams for the Kan Palace, eight hexagrams for the Li Palace, eight hexagrams for the Gen Palace, and eight hexagrams for the Dui Palace. In total, there were eight hundred and sixty-four hexagrams.
There were also some ways to group the 64 hexagrams, such as:
The first group: Lin, Guan, Dun, Da Zhuang. The lower part is Dui, and the upper part is Kun. The earth and the swamp are close to each other, and the two yang qi are below. The lower part is Kun, and the upper part is Xun. The wind and the earth are observed, and the four yin qi are below. The lower part is Gen, and the upper part is Gan. The Tianshan Mountain escapes, and the two yin qi are below. The lower part is Gan, and the upper part is Zhen. The thunder is big and strong, and the four yang qi are below. The hexagrams of Lin and Guan, Lin and Dun, Dun and Dazhuang are reversed, showing a comprehensive relationship.
The second group: peel, complex, block, and Gou. The lower Kun and the upper Gen, the mountains are broken, and the five yin qi are in the lower part of the earth. The lower earthquake is on the upper Kun, the thunder is restored, and the yang qi is restored. The lower dry and the upper dui, the Ze Tian block, the five yang qi are in the lower part of the earth; The lower Xun and the upper dry, the wind Gou, the yin qi is in the lower part of the earth.
The third group: Wuwang, Daxu, Sheng, Cui. When the earth trembles, the sky will thunder; When the earth trembles, the sky will thunder. When the earth trembles, the sky will thunder.
The fourth group was Shi Ke, Ben, Jing, and Kun. When the earth shakes and the earth is separated from the top, fire and thunder will bite; When the earth is separated from the bottom and the earth is on the top, the mountain fire will burst out; When the earth shakes and the earth is on the ridge, the water will flow into the well; When the earth shakes and the earth is on the ridge, the water will flow into the well.
The fifth group: Tun, Meng, Ding, Ge. When the earth trembles, the earth trembles and the earth trembles. When the earth trembles, the earth trembles.
The sixth group: Need, Lawsuit, Jin, Ming Yi. The lower part is dry and the upper part is dry, and the water is needed by heaven. The lower part is dry and the upper part is dry, and the sky water is in dispute. The lower part is Kun and the upper part is Li, and the fire is Jin. The lower part is Li and the upper part is Kun, and the fire is bright and flat.
The seventh group: Shi, Bi, Tong Ren, Da You. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same.
The eighth group: Xiao Xu, Lu, Yu, Qian. The lower part is dry and the upper part is Xun, which shows that the wind and the sky are small animals; The lower part is dry and the upper part is dry, which shows that the sky is smooth; The lower part is Kun and the upper part is earthquake, which shows that the thunder and the earth are calm; The lower part is Gen and the upper part is Kun, which shows that the earth and the mountains are modest.
Group 9: Family, Xie, Jie, Jian. The lower part is separated from the upper part, and the wind and fire are like a family; The lower part is separated from the upper part, and the fire is like a swamp; The lower part is connected to the upper part, and the upper part is connected to the upper part. The thunder is like water; The lower part is connected to the upper part, and the water is like a mountain.
Group 10: Feng, Lu, Huan, Jie. The lower part is separated from the upper part, and the thunder and fire are abundant; The lower part is separated from the upper part, and the mountain fire is fierce; The lower part is blocked and the upper part is blocked, and the wind and water are turbulent; The lower part is blocked and the upper part is blocked, and the water is controlled. Each group of four hexagrams were either mutually integrated or mutually wrong.
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