Sixty-four hexagrams comparison table"There are sixty-four hexagrams, thirty hexagrams in the upper classics and thirty-two hexagrams in the lower classics. The order of the hexagrams is: 1 Qian, 2 Kun, 3 Tun, 4 Meng, 5 Xu, 6 Su, 7 Shi, 8 Bi, 9 Xiaoxu, 10 Lu, 11 Tai, 12 No, 13 Tongren, 14 Dayou, 15 Qian, 16 Yu, 17 Sui, 18 Gu, 19 Lin, 20 Guan, 21 Shike, 22 Ben, 23 Pi, 24 Fu, 25 Wuwang, 26 Daxu, 27 Yi, 28 Dadu, 29 Kan, 30 Li, 31 Xian, 32 Heng, 33 Dun, 34 Dazhuang, 35 Jin, 36 Mingyi, 37 Jiaren. 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 57, 60, 61, 62, 63, 64, 66, 67, 68, 69, 60, 61, 62, 63, 62, 64, 62, 63, 64, 66, 6 Among them, the four groups of eight trigrams, namely, Qian Kun, Yi He Da Guo, Kan Li, Zhong Fu, and Xiao Guo, were positive hexagrams, while the other fifty-six were negative hexagrams.
The miscellaneous hexagram biography also retained a set of hexagram orders that were different from the sixty-four hexagram orders in the current version. This hexagram order faced the sixty-four hexagrams in pairs.
At the same time, the sixty-four hexagrams were divided into eight palaces. There were eight hexagrams for the Qian Palace, eight hexagrams for the Kun Palace, eight hexagrams for the Zhen Palace, eight hexagrams for the Xun Palace, eight hexagrams for the Kan Palace, eight hexagrams for the Li Palace, eight hexagrams for the Gen Palace, and eight hexagrams for the Dui Palace. In total, there were eight hundred and sixty-four hexagrams.
There were also some ways to group the 64 hexagrams, such as:
The first group: Lin, Guan, Dun, Da Zhuang. The lower part is Dui, and the upper part is Kun. The earth and the swamp are close to each other, and the two yang qi are below. The lower part is Kun, and the upper part is Xun. The wind and the earth are observed, and the four yin qi are below. The lower part is Gen, and the upper part is Gan. The Tianshan Mountain escapes, and the two yin qi are below. The lower part is Gan, and the upper part is Zhen. The thunder is big and strong, and the four yang qi are below. The hexagrams of Lin and Guan, Lin and Dun, Dun and Dazhuang are reversed, showing a comprehensive relationship.
The second group: peel, complex, block, and Gou. The lower Kun and the upper Gen, the mountains are broken, and the five yin qi are in the lower part of the earth. The lower earthquake is on the upper Kun, the thunder is restored, and the yang qi is restored. The lower dry and the upper dui, the Ze Tian block, the five yang qi are in the lower part of the earth; The lower Xun and the upper dry, the wind Gou, the yin qi is in the lower part of the earth.
The third group: Wuwang, Daxu, Sheng, Cui. When the earth trembles, the sky will thunder; When the earth trembles, the sky will thunder. When the earth trembles, the sky will thunder.
The fourth group was Shi Ke, Ben, Jing, and Kun. When the earth shakes and the earth is separated from the top, fire and thunder will bite; When the earth is separated from the bottom and the earth is on the top, the mountain fire will burst out; When the earth shakes and the earth is on the ridge, the water will flow into the well; When the earth shakes and the earth is on the ridge, the water will flow into the well.
The fifth group: Tun, Meng, Ding, Ge. When the earth trembles, the earth trembles and the earth trembles. When the earth trembles, the earth trembles.
The sixth group: Need, Lawsuit, Jin, Ming Yi. The lower part is dry and the upper part is dry, and the water is needed by heaven. The lower part is dry and the upper part is dry, and the sky water is in dispute. The lower part is Kun and the upper part is Li, and the fire is Jin. The lower part is Li and the upper part is Kun, and the fire is bright and flat.
The seventh group: Shi, Bi, Tong Ren, Da You. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same.
The eighth group: Xiao Xu, Lu, Yu, Qian. The lower part is dry and the upper part is Xun, which shows that the wind and the sky are small animals; The lower part is dry and the upper part is dry, which shows that the sky is smooth; The lower part is Kun and the upper part is earthquake, which shows that the thunder and the earth are calm; The lower part is Gen and the upper part is Kun, which shows that the earth and the mountains are modest.
Group 9: Family, Xie, Jie, Jian. The lower part is separated from the upper part, and the wind and fire are like a family; The lower part is separated from the upper part, and the fire is like a swamp; The lower part is connected to the upper part, and the upper part is connected to the upper part. The thunder is like water; The lower part is connected to the upper part, and the water is like a mountain.
Group 10: Feng, Lu, Huan, Jie. The lower part is separated from the upper part, and the thunder and fire are abundant; The lower part is separated from the upper part, and the mountain fire is fierce; The lower part is blocked and the upper part is blocked, and the wind and water are turbulent; The lower part is blocked and the upper part is blocked, and the water is controlled. Each group of four hexagrams were either mutually integrated or mutually wrong.
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Sixty-four hexagrams are divided into Yin and Yang hexagrams."In the Book of Changes, the Yin and Yang classification of the sixty-four hexagrams has many bases and forms of expression.
From the basic composition of the hexagrams, the sixty-four hexagrams were formed by the combination of two symbols, the Yin line (--) and the Yang line (1). Each hexagram had six lines. Among them, the Eight Trigrams had the Four Yang and Four Yin hexagrams. For example, Qian represented Yang, Kun represented Yin, and so on. This Yin and Yang attribute was related to the nature of the things represented by the Eight Trigrams. For example, the sky represented Yang, the earth represented Yin, the sun represented Yang, the moon represented Yin, and so on. Looking at the 64 hexagrams as a whole, there were some hexagrams that showed obvious yin and yang characteristics.
From the perspective of the number of Yin and Yang lines, each of the 64 hexagrams had an average of 32 Yin and 32 Yang hexagrams. In total, there were 192 Yin and 192 Yang lines, which reflected the Dao of one Yin and one Yang. However, there were also special groups of hexagrams. For example, the Jian hexagram, Jie hexagram, Damage hexagram, and Yi hexagram were connected to Yang, while the Trapped hexagram, Jing hexagram, Xun hexagram, and Dui hexagram were connected to Yin. This was a judgment based on the reverse order of Yin and Yang and the balance of Yin and Yang.
From the perspective of the hexagram order, hexagrams such as Qian, Gou, Dun, No, Xun, Xiaoxu, Jiaren, Yi, Gen, Ben, Daxu, and Sun were regarded as Yang hexagrams, while Kun, Fu, Lin, Tai, Zhen, Yu, Jie, Heng, Dui, Kun, Cui, and Xian were regarded as Yin hexagrams. At the same time, there were also eight hexagrams that were mutually yin and yang, such as Qianyang, Kunyin, Yiyang, Daguo Yin, Kanyang, Liyin, Jiyang, and not Jiyin. Moreover, the 64 hexagrams started with yang and ended with yin, repeating over and over again. The Yin hexagram had more Yang, the Yang hexagram had more Yin, the Yang hexagram was odd, and the Yin hexagram was even. The fewer lines in a hexagram meant growth, and the more lines meant destruction. In addition, the distribution of the wrong hexagrams is Qiankun and Kanli, while Zhongfu has a small fault and has not yet been helped, reflecting the transformation relationship between yin and yang.
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