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Who invented the sixty-four hexagrams?

Who invented the sixty-four hexagrams?

2026-09-08 07:55
1 answer

There were different opinions about the inventor of the sixty-four hexagrams. The traditional view was that Fuxi had deduced the Eight Trigrams into sixty-four hexagrams. However, Zheng Xuan of the Eastern Han Dynasty proposed that Shennong emphasized the hexagrams, and Sun Sheng of the Eastern Jin Dynasty proposed that Xia Yu emphasized the hexagrams. However, these people all believed that the person who deduced the Eight Trigrams into the sixty-four hexagrams should be before the Xia, Shang, and Zhou dynasties, at least three generations later. Therefore, from the time, King Wen of Zhou was not the inventor of the sixty-four hexagrams. Other than that, there were also people who believed that Fuxi was the one who wrote the sixty-four hexagrams based on the contents of the Book of Changes. This was because it mentioned that the Sage wrote the hexagrams, and the Sage here was considered Fuxi. When Fuxi wrote the hexagrams, he combined the three talents and two of them became the sixty-four hexagrams, which were the sixty-four hexagrams. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Four Split Personalities

Four Split Personalities

Battling an unusual form of personality dissociation, Motan admits to feeling the weight of immense pressure bearing down on him. Amidst this turmoil, he finds solace in a virtual escape called "The Realm of Innocence," a game that has become his sanctuary from stress. In the realm where ambiguity reigns, Motan's behavior is unpredictable and impetuous, making him the instigator and mastermind behind myriad events that spiral out of control. Yet, within the sphere of virtue, his resilience and courage shine through, earning him the admiration of many who see him as the epitome of a righteous knight and a fair judge. When dwelling in the balance of absolute neutrality, he adopts a demeanor of modesty and lethargy, mirroring the ordinary essence of every soul. Conversely, in the domain of chaotic evil, he transforms into a figure of madness and cruelty, embodying the very essence of a demon and deceiver, showing kindness only to himself. "Tan Mo is the most extraordinary Bard I have ever encountered, though he is... perplexing, to say the least," comments Countess Leisha, reflecting on his complex nature. "Mor is a man of distinguished integrity! Having met him just once, I am convinced that he is someone one can confidently turn their back to," declares Gwen, the leader of the Rose Rot, acknowledging his noble character. "If you're in search of the ideal neighbor, look no further than Hei Fan," recommends Alchemist Luna, suggesting his suitability for companionship. Yet, amidst these varied testimonies, a warning resonates, "Don't talk about that man!" indicating a mysterious, perhaps darker aspect of his persona that remains unexplored.
Games
2800 Chs
The Village Girl Who Jinxes Her Husband Is Filthy Rich

The Village Girl Who Jinxes Her Husband Is Filthy Rich

Lin Xinlan, who possessed both spatial and wood manipulation abilities, was betrayed by her boyfriend and best friend. They had drugged her and sent her to a laboratory to become a test specimen all for the sake of a month’s worth of food supply. Having suffered both physical and mental torture, she chose to self-destruct, taking the lab researchers down with her! When she woke up again, she found herself in another era as a twelve-year-old girl named Lin Yuelan.When Lin Yuelan was nine years old, a Taoist who had been begging for water asserted that she would grow up to jinx her husband! Rumors spread and the assertion of her jinxing her husband turned into jinxing her parents, to her relatives, then her friends, and eventually she was said to be a jinx of the world. Her grandparents, uncles, and awful relatives were terrified of being jinxed to death, so they resolutely severed ties with nine-year-old Lin Yuelan. They removed her from the family register and made her live on her own. Her foolish father had obeyed the clan’s wishes, her mother was a crying mess, and her siblings couldn’t do anything to help. Being separated from the family at nine years old, she was given a shabby and shaky little hut, one paddy field, and two dry fields as severance compensation. From then on, the Lin family had nothing to do with Lin Yuelan, and Lin Yuelan became a girl with no background. She warily reached the age of twelve, but accidentally offended the village’s bully. The bully’s comrade eventually beat her to death, and that allowed Lin Xinlan to transmigrate onto her.“I have spatial abilities, and the world will be mine! Watch as I, Lin Xinlan, command authority wherever I go, and become a supreme being!”
General
2070 Chs

Sixty-four hexagrams are divided into Yin and Yang hexagrams.

"In the Book of Changes, the Yin and Yang classification of the sixty-four hexagrams has many bases and forms of expression. From the basic composition of the hexagrams, the sixty-four hexagrams were formed by the combination of two symbols, the Yin line (--) and the Yang line (1). Each hexagram had six lines. Among them, the Eight Trigrams had the Four Yang and Four Yin hexagrams. For example, Qian represented Yang, Kun represented Yin, and so on. This Yin and Yang attribute was related to the nature of the things represented by the Eight Trigrams. For example, the sky represented Yang, the earth represented Yin, the sun represented Yang, the moon represented Yin, and so on. Looking at the 64 hexagrams as a whole, there were some hexagrams that showed obvious yin and yang characteristics. From the perspective of the number of Yin and Yang lines, each of the 64 hexagrams had an average of 32 Yin and 32 Yang hexagrams. In total, there were 192 Yin and 192 Yang lines, which reflected the Dao of one Yin and one Yang. However, there were also special groups of hexagrams. For example, the Jian hexagram, Jie hexagram, Damage hexagram, and Yi hexagram were connected to Yang, while the Trapped hexagram, Jing hexagram, Xun hexagram, and Dui hexagram were connected to Yin. This was a judgment based on the reverse order of Yin and Yang and the balance of Yin and Yang. From the perspective of the hexagram order, hexagrams such as Qian, Gou, Dun, No, Xun, Xiaoxu, Jiaren, Yi, Gen, Ben, Daxu, and Sun were regarded as Yang hexagrams, while Kun, Fu, Lin, Tai, Zhen, Yu, Jie, Heng, Dui, Kun, Cui, and Xian were regarded as Yin hexagrams. At the same time, there were also eight hexagrams that were mutually yin and yang, such as Qianyang, Kunyin, Yiyang, Daguo Yin, Kanyang, Liyin, Jiyang, and not Jiyin. Moreover, the 64 hexagrams started with yang and ended with yin, repeating over and over again. The Yin hexagram had more Yang, the Yang hexagram had more Yin, the Yang hexagram was odd, and the Yin hexagram was even. The fewer lines in a hexagram meant growth, and the more lines meant destruction. In addition, the distribution of the wrong hexagrams is Qiankun and Kanli, while Zhongfu has a small fault and has not yet been helped, reflecting the transformation relationship between yin and yang. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-07-19 05:12

Sixty-four hexagrams comparison table

"There are sixty-four hexagrams, thirty hexagrams in the upper classics and thirty-two hexagrams in the lower classics. The order of the hexagrams is: 1 Qian, 2 Kun, 3 Tun, 4 Meng, 5 Xu, 6 Su, 7 Shi, 8 Bi, 9 Xiaoxu, 10 Lu, 11 Tai, 12 No, 13 Tongren, 14 Dayou, 15 Qian, 16 Yu, 17 Sui, 18 Gu, 19 Lin, 20 Guan, 21 Shike, 22 Ben, 23 Pi, 24 Fu, 25 Wuwang, 26 Daxu, 27 Yi, 28 Dadu, 29 Kan, 30 Li, 31 Xian, 32 Heng, 33 Dun, 34 Dazhuang, 35 Jin, 36 Mingyi, 37 Jiaren. 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 57, 60, 61, 62, 63, 64, 66, 67, 68, 69, 60, 61, 62, 63, 62, 64, 62, 63, 64, 66, 6 Among them, the four groups of eight trigrams, namely, Qian Kun, Yi He Da Guo, Kan Li, Zhong Fu, and Xiao Guo, were positive hexagrams, while the other fifty-six were negative hexagrams. The miscellaneous hexagram biography also retained a set of hexagram orders that were different from the sixty-four hexagram orders in the current version. This hexagram order faced the sixty-four hexagrams in pairs. At the same time, the sixty-four hexagrams were divided into eight palaces. There were eight hexagrams for the Qian Palace, eight hexagrams for the Kun Palace, eight hexagrams for the Zhen Palace, eight hexagrams for the Xun Palace, eight hexagrams for the Kan Palace, eight hexagrams for the Li Palace, eight hexagrams for the Gen Palace, and eight hexagrams for the Dui Palace. In total, there were eight hundred and sixty-four hexagrams. There were also some ways to group the 64 hexagrams, such as: The first group: Lin, Guan, Dun, Da Zhuang. The lower part is Dui, and the upper part is Kun. The earth and the swamp are close to each other, and the two yang qi are below. The lower part is Kun, and the upper part is Xun. The wind and the earth are observed, and the four yin qi are below. The lower part is Gen, and the upper part is Gan. The Tianshan Mountain escapes, and the two yin qi are below. The lower part is Gan, and the upper part is Zhen. The thunder is big and strong, and the four yang qi are below. The hexagrams of Lin and Guan, Lin and Dun, Dun and Dazhuang are reversed, showing a comprehensive relationship. The second group: peel, complex, block, and Gou. The lower Kun and the upper Gen, the mountains are broken, and the five yin qi are in the lower part of the earth. The lower earthquake is on the upper Kun, the thunder is restored, and the yang qi is restored. The lower dry and the upper dui, the Ze Tian block, the five yang qi are in the lower part of the earth; The lower Xun and the upper dry, the wind Gou, the yin qi is in the lower part of the earth. The third group: Wuwang, Daxu, Sheng, Cui. When the earth trembles, the sky will thunder; When the earth trembles, the sky will thunder. When the earth trembles, the sky will thunder. The fourth group was Shi Ke, Ben, Jing, and Kun. When the earth shakes and the earth is separated from the top, fire and thunder will bite; When the earth is separated from the bottom and the earth is on the top, the mountain fire will burst out; When the earth shakes and the earth is on the ridge, the water will flow into the well; When the earth shakes and the earth is on the ridge, the water will flow into the well. The fifth group: Tun, Meng, Ding, Ge. When the earth trembles, the earth trembles and the earth trembles. When the earth trembles, the earth trembles. The sixth group: Need, Lawsuit, Jin, Ming Yi. The lower part is dry and the upper part is dry, and the water is needed by heaven. The lower part is dry and the upper part is dry, and the sky water is in dispute. The lower part is Kun and the upper part is Li, and the fire is Jin. The lower part is Li and the upper part is Kun, and the fire is bright and flat. The seventh group: Shi, Bi, Tong Ren, Da You. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are the water bodies of the earth. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The lower ridge and the upper ridge are separated from each other, and the sky fire is the same. The eighth group: Xiao Xu, Lu, Yu, Qian. The lower part is dry and the upper part is Xun, which shows that the wind and the sky are small animals; The lower part is dry and the upper part is dry, which shows that the sky is smooth; The lower part is Kun and the upper part is earthquake, which shows that the thunder and the earth are calm; The lower part is Gen and the upper part is Kun, which shows that the earth and the mountains are modest. Group 9: Family, Xie, Jie, Jian. The lower part is separated from the upper part, and the wind and fire are like a family; The lower part is separated from the upper part, and the fire is like a swamp; The lower part is connected to the upper part, and the upper part is connected to the upper part. The thunder is like water; The lower part is connected to the upper part, and the water is like a mountain. Group 10: Feng, Lu, Huan, Jie. The lower part is separated from the upper part, and the thunder and fire are abundant; The lower part is separated from the upper part, and the mountain fire is fierce; The lower part is blocked and the upper part is blocked, and the wind and water are turbulent; The lower part is blocked and the upper part is blocked, and the water is controlled. Each group of four hexagrams were either mutually integrated or mutually wrong. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-04-13 18:25

Four Yang hexagrams, four Yin hexagrams

"In the traditional Yi-ology, the four Yang hexagrams are Qian, Zhen, Kan, and Gen, while the four Yin hexagrams are Kun, Xun, Li, and Dui. This division was explained in the classics such as the Book of Changes. For example, from the perspective of human subjective meaning, the number of Yang lines in the Yang hexagram was odd, and the number of Yin lines in the Yin hexagram was even. One Yang line and two Yin lines in the Yang hexagram symbolized one monarch and two people, which was the way of a gentleman, and it was the Yang hexagram. One Yin line and two Yang lines in the Yin hexagram symbolized two monarchs and one person, which was the way of a villain, and it was the Yin hexagram. At the same time, in other related discussions, it was clearly mentioned that Qian Kan Gen Zhen was the Four Yang hexagram, and Xun Li Kun Dui was the Four Yin hexagram. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-04-09 12:18

What are the four yang and two yin hexagrams?

"The Hexagram of Need and the Hexagram of Dazhuang are the Four Yang and Two Yin hexagrams. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-04-09 09:33

Character Introduction of One Piece: Saitama Sixty Punch, Sixty-Four Transformations into Four Emperors

The characters in the movie included the male lead, Saitama, who was killed with a single punch. What's there to say…the female lead, Gion, and the male supporting character, Karp. One Piece: Saitama Sixty Punches, Sixty-four Changes to Four Emperors Author: Hardworking Lazy. It's a light novel/derivative doujinshi novel with time-travel, fast-paced, relaxed, comics, and funny elements. [User recommendation: Once, pirates were rampant on the sea. The great sea route had 64 pirate emperors who were unscrupulous on the sea.] Until the appearance of Saitama, the superman with a punch, and the emperor of the sea with a punch. Until the last four emperors trembled in fear. PS: It should have been called One Piece: Saitama Sixty Punch, Sixty-four Emperors to Four Emperors, but the title could only be 15 words.. I hope you will like this book.

1 answer
2025-01-28 12:17

Tell me the Sixty Four Game Story.

Well, if the 'Sixty Four Game Story' is about a game that has the number 64 in its name or concept, it might be a unique gaming experience. Maybe it involves 64 levels, or 64 characters. However, without knowing the exact game, I can't really go into more details.

2 answers
2024-11-08 14:57

4 Yin 2 Yang hexagrams

"If there are four yin and two yang, it is the thunder hexagram; if there are five yin and one yang, it is the wind hexagram; if there are two yin and four yang, it is the Ze hexagram; if there is one yin and five yang, it is the Heaven hexagram; if there are three yin and three yang, it is the Fire hexagram. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-04-14 02:29

What are the possible themes in the Sixty Four Game Story?

It could be a theme of exploration if the game has 64 different areas to discover.

3 answers
2024-11-08 17:53

The Essence of the Twelve Information Hexagrams

"The essence of the twelve news hexagrams is that they reflect the entire process of the continuous growth and decline of yin and yang, reflecting the philosophical thought of things from quantitative change to qualitative change. Judging from the changes in the hexagrams, the twelve news hexagrams were derived from the changes in the "Qi" and "Qi" of the "Qian" and "Kun" hexagrams. Among them, the hexagrams from Fu to Qian are the rest hexagrams, indicating the gradual growth of yang qi. Fu is the first yang, Lin is the second yang, Tai is the third yang, Dazhuang is the fourth yang, Zang is the fifth yang, and the six lines of Qian are all yang, indicating that the yang breath has reached the extreme. The hexagrams from Gou to Kun are the elimination hexagrams, indicating the gradual growth of yin qi. Gou is the first yin, Dun is the second yin, No is the third yin, Guan is the fourth yin, and Di is the fifth yin. The six lines of Kun are all yin, indicating that the yin has reached the extreme. In terms of time, the twelve information hexagrams corresponded to the twelve months of a year. Each hexagram was the master of a month and also corresponded to the time of day. This corresponding relationship reflected the growth and decline of yin and yang qi at different times. For example, the beginning of yang in the Fu hexagram corresponded to November, when the weather was cold and yang qi first appeared; the pure yang in the Qian hexagram corresponded to April, which was the beginning of the hot summer; the beginning of yin in the Gou hexagram corresponded to May, when the days were longer and the heat continued, yin qi first appeared, etc. This theory reflected the natural law of Yin and Yang over time and the cycle of development and change of things. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "

1 answer
2026-07-15 08:00
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