my inner demon ep 1

The 12th episode of Journey to the West had the following characteristics: - In terms of scary scenes, there were three relatively scary scenes. First, a family of three was captured by the White Bone Demon while they were working in the fields. Then, after the White Bone Demon sucked the family of three dry, they turned into pieces of paper and floated out (this was actually an operational error, because the crew bought special effects machines from the United States and did not buy plug-ins). The scariest thing was that the White Bone Demon turned into a little old man. His eyes were evil and sinister. When Wukong was not paying attention, he used the Nine Yin Eight Bone Claws on Tang Sanzang. When Tang Sanzang recited scriptures and gave Wukong a headache, the old man laughed at his misfortune. - In terms of the plot, Tang Sanzang wanted to drive Wukong away because he mistakenly believed some appearances (or even thought it was the will of Buddha). Although Wukong repeatedly stated that Baijing was a demon and Monk Sand could see the truth, Tang Sanzang still insisted on his own opinion and finally wrote a letter to drive Wukong away. It reflected that Tang Sanzang only knew how to listen to orders and lacked self-judgment. This plot also made many viewers feel angry and distressed for Wukong. - In terms of filming, when filming this episode, Yang Jie arranged for two actors to play the White Bone Demon. There were two versions of the White Bone Demon, but one version was deleted in the end. This episode was also remade into an English version and became the 10th episode of the 86 English version of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

There were many types of inner demons. From a psychological point of view, if emotions were not controlled, they could become inner demons. For example, anxiety and coercion were described as being controlled by inner demons. The patient would repeatedly experience some thoughts and thoughts uncontrollably and fall into pain. In terms of morality and ethics, the evil thoughts in the human heart could be seen as inner demons, which were reflected in the spiritual defects of the human body. From the perspective of life experience, Liu Fuyi's inner demons, which were caused by guilt and self-suffering, originated from his specific life experiences. In the realm of Qigong, the inner demons referred to " illusions ", which was the manifestation of idealistic thinking.

Inner demons referred to the demons in one's heart. They could also be understood as mental defects. In the realm of Qigong, the inner demons referred to "illusions", which was the manifestation of idealistic thinking. From a psychological point of view, for example, in anxiety and obsessive-compulsive symptoms, some intruding thoughts, such as the patient repeatedly experiencing certain thoughts and thoughts uncontrollably (such as worrying about killing someone with a knife, making tea and poisoning others, etc.), these thoughts that were not subjective requirements of the patient and would cause them to fall into pain were also regarded as inner demons. In addition, in some life situations, due to factors such as the pursuit of perfection, when encountering uncontrollable factors or unsatisfactory results, frustration and self-denial could also be seen as inner demons. These inner demons would continue to develop and affect people's normal lives.

Inner demons referred to the demons in one's heart. They could also be understood as mental defects. In the realm of Qigong, the inner demons referred to " illusions ", which was the manifestation of idealistic thinking. From the perspective of mental illness, patients with anxiety and obsessiveness would repeatedly and uncontrollably experience some thoughts and thoughts. These were not subjective requirements of the patient and would cause them to fall into pain. This was also seen as a kind of inner demon. In addition," inner demons " were also used in literature, movies, songs, novels, and other works, such as the movie " inner demons ", the song " inner demons ", the " inner demons theory " in novels, and the " inner demons magic " in martial arts.

In a broad sense, inner demons referred to the demons in the human heart. They could also be understood as mental defects. In the realm of Qigong, the inner demons referred to " illusions ", which was the manifestation of idealistic thinking. In psychology, for example, under psychological conditions such as anxiety and obsessive-compulsive disorder, those repeated uncontrollable thoughts, absurd and painful thoughts were also regarded as inner demons. For example, patients with obsessive-compulsive disorder would have thoughts that were against their own will and difficult to control, such as worrying that they would kill someone with a knife, poisoning someone with tea, or that pregnancy was not a baby but a parasite. These thoughts would bring great pain to the patient and affect their normal life, just like how inner demons controlled the patient. In literary works, movies, and other creative content, inner demons could also be a specific character setting with special abilities. For example, in the martial arts world, powerful killers who could control the heartbeat of others until their internal organs exploded and died would use the Great Art of Inner Demons.

Whether or not the inner demon was terrifying depended on the situation and one's understanding of it. From a psychological perspective, if the inner demons were seen as mental defects, such as anxiety and coercion, the patient would repeatedly experience some thoughts and thoughts uncontrollably, and then fall into deep pain. This was quite terrifying. From an emotional point of view, emotions were like inner demons. If they were not controlled, they would do whatever they wanted. They would devour one's spiritual world and affect one's work and life. They had a greater impact on people and were also terrifying. However, in fictional situations such as Wuxia, the inner demon was an existence that could be resisted or defeated. For example, Li Buyi was able to get rid of the inner demon with the help of others after being hit by the Great Law of the Inner Demon. From this point of view, it was not invincible, and it did not seem to be that terrible.

Inner demons could be understood as demons in the human heart or mental defects. For example, in the field of Qigong, the inner demons referred to " illusions ", which was the embodiment of idealistic thinking. From the perspective of mental illness, as described in the American Manual of Mental Disorders, the patient would repeatedly experience some thoughts and thoughts uncontrollably. These thoughts were not subjective requirements of the patient, and the patient would fall into deep pain because of this. This was also a kind of inner demon. The concept of inner demons could be found in literature and movies. For example, in wuxia stories, there was a martial art called " Great Art of Inner Demons ". It could make use of a special environment to accelerate a person's heartbeat until his internal organs exploded and he died. For example, Ying Chasong died of the Great Art of Inner Demons and Li Buyi was also controlled by the Great Art of Inner Demons. The Great Art of Inner Demons could be seen as an external manifestation of inner demons. In some story settings, inner demons could also be an existence rooted in the hearts of all living beings. For example, behind the face-to-face dance held by the female mountain leader of Luosha Academy, there were inner demons such as those who wanted to get promoted and disrupt other people's family relationships.

Inner demons could be understood as demons in the human heart, or they could be seen as mental defects. In the realm of Qigong, the inner demons referred to " illusions ", which was the manifestation of idealistic thinking. From a psychological point of view, an invasive thought like obsessive-compulsive thinking, such as a patient repeatedly experiencing certain thoughts and thoughts that were not subjective requirements, and thus falling into pain, could also be seen as a mental demon. For example, patients with obsessive-compulsive disorder would have some absurd and uncontrollable thoughts, such as worrying that they would kill someone with a knife, poison someone else's tea, or that the pregnant person was not a baby but a " parasite." These thoughts would torture the patient and affect their normal ability to live.

Inner demons could be understood as demons in the human heart, which also represented mental defects. In the realm of Qigong, the inner demons referred to "illusions", which was the manifestation of idealistic thinking. From the perspective of modern mental illnesses, as described in the American Mental Disorders Manual, the patient will repeatedly experience some thoughts and thoughts (these thoughts are not subjective requirements of the patient), and thus fall into deep pain. This is also seen as a kind of inner demon. In literary works (such as movies and novels), inner demons were also manifested as existences that could control others and use special abilities to cause death (such as using special environments to accelerate a person's heartbeat until their internal organs exploded and they died). In addition, inner demons could also be an internal factor that influenced people to do certain actions (for example, Mountain Leader Nu of Luosha Academy did a series of actions due to her inner demons).

In a broad sense, the inner demons referred to the demons in the human heart. They could be understood as mental defects. They were the evil side of the good and evil sides of a person. In the field of Qigong, the inner demons referred to the "illusion", which was the embodiment of idealistic thinking. From the perspective of mental illness, as described in the American Manual of Mental Disorders, the patient repeatedly and uncontrollably experienced certain thoughts and thoughts (these thoughts were not subjective requirements of the patient) and thus fell into deep pain. In literary, film, music, and other creative fields, the "inner demons" were given more concrete expressions. For example, in martial arts stories, the inner demons could be a powerful killing martial arts. For example, the "inner demon magic" could cause death by controlling the heartbeat. In some stories, the inner demon could also be an existence rooted in the hearts of all living beings. It would drive the characters to do certain actions, such as the story of the Luosha Academy in which the female mountain leader was driven by the inner demon to torture everyone in order to advance her level. In addition,"Heart Demon" was also a concept in musical works. There were many songs called "Heart Demon."