The original text and translation of Jin Chan Dao
Since it was not clear which song it was, Song Qi's Song Qi was an example: Swallows twittering, the scenery suddenly spring day. I saw the garden, and thousands of flowers like embroidery. the begonias pass through the rain, their rouge seeping through. The willows spread the eyebrows of the palace, and the green hair brushed the heads of pedestrians. To the suburbs of the original green, wanton singing hand in hand. Drunken, Still seeking fragrant wine. Ask the shepherd boy, pointing to the lonely village road. "Deep in the apricot blossoms, there are people there." The swallows murmured, and the spring days suddenly became very long. He saw that in the garden, thousands of flowers were as gorgeous as brocade. After the spring rain moistened the begonia, it was as if it had been soaked in rouge. The willow tree stretched its willow leaves like the eyebrows of a palace, and its emerald green branches and leaves gently brushed against the heads of pedestrians. They went out to the wilderness in the suburbs to enjoy themselves and sing songs. He was drunk and still wanted to find good wine. He asked the shepherd boy, who pointed to a remote village road from afar and said,"In the depths of the apricot forest, that family has (good wine)." Different works have different original content. You can specify a work so that I can provide more accurate content and translation.
The original text and translation of Zhou Chuzhuan of Jin Shu
The original text and translation of Zhou Chu Zhuan in Jin Shu are as follows: Original text: Zhou Chu, word sub-hidden, is Yixing Yangxian people. Zhou Chu had lost his father when he was young. Before he was twenty, his arm strength was already extraordinary. The state government recruited each other and served as the left governor of the East View in Wu. Zhou Chu entered Luoyang, gradually moved to Xinping Prefecture, and later transferred to Guanghan Prefecture. There were many cases in the county that had not been decided for 30 years. Zhou Chu examined the rights and wrongs of the case and quickly decided. Soon after, he became the internal history of Chu. Before he took office in the government, he was recruited and worshiped as a casual rider. Zhou Chu said,"The ancients resigned from a high official and did not resign from a small position." He went to Chu first. The county had already experienced chaos. The old and new residents lived together, and the customs were not unified. Zhou Chu used etiquette to educate them, and collected and buried the unclaimed bones and the bones in the wild. Then he responded to the imperial court's conscription, and the people near and far praised him. After Zhou Chu was promoted to the position of Censor Zhongcheng, he always picketed and impeached others, not avoiding favorite ministers and imperial relatives. Sima Wei, the king of Liang, violated the law, and Zhou Chu investigated him strictly according to the provisions of the law. Zhou Chu, also known as Ziyin, was a native of Yixing Yangxian. Zhou Chu had lost his father when he was young. Before he was twenty, his arm strength was already extraordinary. The state government recruited each other and served as the left governor of the East View in Wu. Zhou Chu entered Luoyang, gradually moved to Xinping Prefecture, and later transferred to Guanghan Prefecture. There were many cases in the county that had not been decided for 30 years. Zhou Chu examined the rights and wrongs of the case and quickly decided. Soon after, he became the internal history of Chu. Before he took office in the government, he was recruited and worshiped as a casual rider. Zhou Chu said,"The ancients resigned from a high official and did not resign from a small position." He went to Chu first. The county had already experienced chaos. The old and new residents lived together, and the customs were not unified. Zhou Chu used etiquette to educate them, and collected and buried the unclaimed bones and the bones in the wild. Then he responded to the imperial court's conscription, and the people near and far praised him. After Zhou Chu was promoted to the position of Censor Zhongcheng, he always picketed and impeached others, not avoiding favorite ministers and imperial relatives. Sima Wei, the king of Liang, violated the law, and Zhou Chu investigated him strictly according to the provisions of the law.
Original text and translation of Qing Qing Zi Jin
"The Book of Songs·Zheng Feng·Zi Jin" original text: Green and purple, my heart is long. Even if I don't go, how can you not inherit the throne? Green jade pendant, long I miss. Even if I don't go, how can you not come? Open and open, in the city gate. A day without seeing each other is like three months. The green is your collar, the long is my longing. Even if I didn't go to meet you, wouldn't you pass on the message? Green is your belt, leisurely is my feelings. Even if I didn't go to find you, can't you take the initiative to come? Come and go, open your eyes, on this high city tower. I haven't seen you for a day. It seems to be as long as three months! The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!
The original text and translation of the Taiqing Yuan Dao True Scripture
In the Taiqing Yuan Dao Scripture: Yuan Dao is the supreme Dao of Taishang Laojun. There are three ways of Lao Zi, which are upper, middle and lower. Huangting Road has three roads, which are upper, middle and lower. There are also three kinds of Tao, all of which are secondary. The middle way of Laozi is compared with the upper way of Huangting, and the other ways are compared in turn. There are three Yuan Ways, and the highest one in this sutra, so there is no Shangyuan Way. This kind of Tao is supreme, mysterious and mysterious, indifferent and inaction, and its actions conform to nature, so it is difficult for scholars to get close to it. If it weren't for the high intelligence of the sergeant, it would have been impossible to learn. It is impossible to learn from those who are not cautious and afraid of death, and who cling to the living. Most of the middle-class and low-class people admire the monarch and follow him. It is difficult to unite these two ways, so they have not surrendered for a long time. If the machine is high and the staff sergeant can do it alone, then he will be able to get infinite, which means that there is no limit to emptiness, no limit to ease, no limit to comfort. In addition, each road has a teacher to worship, all clearly violate the punishment, this road has no teacher to worship, so there is no punishment. All kinds of Taoism must choose a quiet place in the mountains, or a thatched hut in other places, before they can be carried out, otherwise it will be damaged. Only this way can be achieved in the world. It is said in the classics that nasal traction and mouth vomiting can eliminate floating cold and deficiency heat, but cannot expel accumulated qi. Injecting qi can make all kinds of diseases go through all kinds of passes and cure all kinds of diseases, not to nourish qi and restore vitality. Swallowing qi can relieve hunger and weakness, not natural accumulation. The circulation of qi can moisten the pulse and make the skin happy, which is not the same as the normal way. This is the way to return to life, so it is called Yuan Dao. For example, strengthening tendons and replenishing marrow, strengthening and protecting the five internal organs, clearing and promoting the circulation of mud pills, stabilizing the essence of the elixir, preventing the six qi from entering and leaving at will, eliminating the fine and turbid qi, making the true qi wander and soar into the sky, making the jade clear and pure, all of which are the principles of the true monarch. In the Taiqing Yuan Dao Scripture: Man is the most spiritual of all things. He is born at the beginning of emptiness with heaven and earth, and takes shape because of the formation of primordial qi. When the body stands up, the gods of the ten days descend into the body and become human gods, so they can become human beings. Even if he was born at the beginning of the void with heaven and earth, he should live as long as heaven and earth. Now the earth can live for a long time, but man cannot live for a long time. Why? This is because heaven and earth can be quiet and gentle, do not change their nature, often keep empty, calm and not tired, get the way of nature, the original qi will not disperse. People can't live forever because they have delusions, shift to nature, don't cling to nature, don't stick to the root of nature, take their own labor, and often seek self-improvement, so the original qi dissipates and can't live forever. Because the six evils are born at will, the eyes are blind, the ears are blind, the nose is blind, the nose is blind, the mouth is blind, the body is blind, the mind is blind, the mind is blind, so it never returns to the root. Therefore, if you return to your roots, you can live forever. The true way of unity, which can last forever and return to its roots, is the root of restoring vitality. The way to restore the original qi is nothing else, just pure and quiet. If people can always return to the heart of deep silence, then the original qi will naturally recover. The method of restoring vitality should always be based on the reduction of interest rate. The source of the heart is deep and silent. The interest rate gradually decreases by half and increases by half. From the reduction of interest rate to the reduction of interest rate, the vitality can be restored to the root and can live in the world. Ordinary people regard the existence of breath as the norm, saints regard the existence of breath as the norm, moving and breathing, quiet and silent. Therefore, there is a breath, a breath. Tai Qing Yuan Dao Scripture: There is no other way to do so in the next volume, all of which are about repaying merit. It is said in the scriptures that the first chapter does not see the content of the article, but the Tao is completed and will be implemented, which can be seen. It is said that he reported his achievements, which was to report the achievements of the Yuan Dynasty. Those who learn the way of the Yuan Dynasty cannot refuse to work hard. There are dozens of articles at the beginning of the next volume, and there are only five articles reported by the later saints. Merit is rewarded with one, ambition is rewarded with two, not retreat is rewarded with three, not rashly rewarded with four, do not give up is rewarded with five. The second volume had no other method, and it was all about the merits and blessings of cultivation. It is said in the scriptures that there is no record in the first chapter. When the Great Way is completed and will rise in the daytime, you will see the blessing. Rewarding merit referred to the blessing of cultivating the Origin Path. The people of Xueyuan Dao should not refuse to work hard. There were dozens of chapters in the first volume of the second volume, but only five were recorded in the back sacred place. Meritorious service was first, determination was second, not retreating was third, not pretending was fourth, and not stopping was fifth. There is no other way of governing the country, and all things that should be taken seriously should be stopped. If you don't stop, you'll be right. Sometimes things in the world are difficult to do, sometimes they stop. In the middle of the rest, we must not be careless. Now we will record the warning to be cautious in the future and speak for those who have stopped for a while. One breath is less than two days 'work. Three days of minor fatigue will be reduced by thirty days of work. Fifteen breaths is a small fatigue. the great shortage reduced the work by sixty. Thirty breaths is a great loss. a moment of anger can reduce ten days 'worth of work. A little drunkenness will reduce 50 days of work. a great drunkenness reduces a hundred days 'worth of work. A single grief will reduce ten days 'worth of work. a moment's anger reduces twenty days 'worth of work. I'm afraid I'll lose seven days of work. A moment of anger will reduce thirty days 'worth of work. One famine reduced three days 'work. a full meal reduces five days 'worth of work. If you make a mistake, you'll lose 50 days of work. ten days 'worth of work is reduced by one shock. One irritability and one dryness each reduce five days of work. A day's work is reduced by five days. Since the official translation was not found, the exact translation content could not be provided.
Original text and translation
The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.
The original text and translation?
The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.
The original text and translation
The Biography of Zhang Han in the Book of Jin records: "When Zhang Han saw the autumn wind rising, he thought of the wild vegetables, water shield soup and sea bass in Wuzhong. He said,'Life is important to satisfy one's ambition. How can one be an official for thousands of miles to seek fame and nobility?' So he ordered the carriage to return." Translator: Zhang Han saw the autumn wind blowing and missed the wild vegetables, water shield soup, and sea bass slices in his hometown. He said," The value of life is to follow your own wishes. How can you be an official thousands of miles away in pursuit of fame and fortune?" So he ordered people to drive back home. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The original text and translation
Lu Ji's "Wen Fu" original text: Every time I read the works of talented people, I can secretly understand their intentions. There are many changes in the words of criticism and condemnation. It is possible to say what you like and what you dislike. Every time he wrote an article, he could see his true feelings. I am always worried that the meaning does not match the object, and the article does not match the meaning. It is not that it is difficult to know, but that it is difficult to know. So he wrote "Wen Fu," in order to describe the rich literary grace of the ancestors, and then discuss the advantages and disadvantages of writing, other days can be said to be very strange. As for cutting down trees with an axe, it is not far away, but it is difficult to say that it is easy to change. This is all I can say. He stood in the middle of the palace to read the scriptures and read the scriptures. Follow the four seasons to sigh, look at all things and think about them. Sad to see the fallen leaves in the strong autumn, happy to see the soft branches in the fragrant spring. The heart is awe-inspiring and full of frost, and the ambition is small and small. Praise the virtue of the world, praise the fragrance of the ancestors. Travel to the forest mansion of the article, the elegant and elegant. I write a poem and write a poem, which is very elegant and elegant. At the beginning, they all turned their eyes away from listening and indulged in the interrogation. Concentrate on the eight poles, the heart travels thousands of feet. The result is that the emotion is bright and fresh, and the things are bright and clear, so that they can complement each other. I pour out the liquid of the crowd's words, and rinse the fragrance of the six arts. Floating in Tianyuan to stabilize the current, washing the water under the spring and diving. Therefore, the words are deep and happy, like a fish with a hook in its mouth, swimming out of the depths of the deep abyss; The floating algae are like birds flying in the sky, falling into the height of the clouds. Collect the missing articles of hundreds of generations and collect the lingering rhymes of thousands of years. The glory of the morning has been revealed, and the glory of the evening has not yet been revealed. Observe ancient and modern times in a moment, appease the four seas in a moment. Then select the meaning according to the department, test the words on the class. Those who hold the shadow kowtow, and those who hold the sound all play. Some use branches to shake leaves, some use waves to attack the source. Some are originally hidden to show off, some seek easy things and get difficult things. Sometimes tigers change and animals disturb, sometimes dragons appear and birds billow. Some are appropriate and easy to use, some are careless and uneasy. Think hard and think hard, think hard and speak out. Heaven and earth in the shape of the cage, all things in the pen. At first I wandered in the dry kiss, and finally I wandered in the wet place. The reason is to support the quality to establish the ability, the article hanging down the article and the knot is complex. It is believed that the appearance of the heart is not wrong, so every change is in the face. Thinking about the joy of it must laugh, dialect sad only sigh. Some hold the Gu to express their feelings, some hold the hair to express their feelings. It is a pleasure to serve him, and he is worthy of respect for sages. Examining nothingness to blame existence, knocking on loneliness to seek sound. The box is long and thin, and the heart is full of blood. The more you talk about it, the wider it becomes, and the more you think about it, the deeper it becomes. It spreads the fragrance of flowers and grass, and the green leaves are dense. Yuan Can's wind flew and stood upright, and the clouds rose from the Hanlin Academy. There are thousands of different bodies, but there is no one to measure them. It's hard to look like this. He resigned from Cheng Cai to show off his skills, and became a craftsman in his heart. When there is nothing, there is nothing, and when there is shallow and deep, there is nothing. Even if you leave the square and return to the circle, you will be able to complete the phase. The following is a rough translation: I often watch the works of talented people and privately think that I understand their intentions when they create. The choice of words in their essays was indeed varied. The quality of their essays could be judged. Every time he wrote an essay, he realized the situation even more. He often worried that his ideas did not conform to the original appearance of things, and that his words could not express his ideas. This was not the difficulty of understanding reason, but the difficulty of putting it into practice. Therefore, he wrote this "Wen Fu" to elaborate on the excellent works of his predecessors and use it to discuss the pros and cons of the composition. In the future, it might be said that he could thoroughly explain the mysteries within. As for cutting an axe handle with an axe, although the model was right in front of him, it was difficult to describe the situation with words. This was probably all that could be described. He stood in the world and observed deeply, cultivating his emotions from ancient books. According to the changes of the four seasons, he lamented the passage of time, and his thoughts were mixed when he saw everything. Sad for the fallen leaves in the cold autumn, happy for the soft branches in the fragrant spring. His heart was filled with reverence, like frost and snow in his chest, and his ambition was as high as approaching the clouds. Singing about the great achievements passed down from generation to generation, reciting the good moral character of the ancestors. Wandering in the treasury of articles, praising the beautiful words. He put down the works of his predecessors and picked up the pen to express his feelings in this article. When you start to create, you have to eliminate external interference, think deeply, and search extensively. The spirit galloped far away, and the mind flew high. When Wen Si arrived, the hazy feelings gradually became clear, and the images also appeared clearly. Absorb the essence of many opinions and wash the fragrance of the six arts. They floated peacefully in the celestial river and washed and soaked in the underground spring. So deep words, like fish caught, emerge with difficulty from a deep pool; Gorgeous words, like birds shot by arrows, fall from the sky. Collect the unsolved words of hundreds of generations and pick up the forgotten rhyme of thousands of years. Abandon the flowers that have already bloomed in the morning (meaning not to use the cliches used by predecessors) and open the late buds that have not bloomed (meaning innovation). He could see the past and the present in a moment, and touch the four seas in an instant. Then, he would arrange the meaning according to a certain order and organize the words according to a certain order. Ask everything that has shadow, play everything that has sound. They could either shake the leaves by the branches or search for the source by following the waves. Or make it obvious from the obscure, or seek simplicity but find difficulty. Or like the appearance of a tiger to tame all beasts, or like the appearance of a dragon to scare away birds. Or the language is appropriate and easy to use, or contradictory and unstable. Use your pure mind to gather your thoughts, abandon all distracting thoughts, and then speak. He included heaven and earth into his image and described all things in his pen. In the beginning, his lips were dry and it was difficult for him to speak, but in the end, he could write freely. Reason supports the content to establish the backbone, and the diction is as lush as branches and leaves. Emotions and appearances did match, so every change was shown on the face. He laughed when he thought of happy things, and sighed when he thought of sad things. Sometimes he picked up the wooden slip and wrote rashly, sometimes he held the brush and pondered blankly. Creation was a very happy thing. It was originally admired by sages. Seeking reality in nothingness, seeking sound in silence. The distant feelings were contained in the brocade and silk, and the abundant emotions poured out from the heart. Words expand wider, thoughts go deeper. The fragrance of flowers spread out, and the literary grace of lush green branches grew. Like the wind flying up, like the clouds rising from the Hanlin Academy. There were thousands of styles, and there was no fixed standard for things. The changes were complicated and messy, and the shapes were difficult to describe. Words should be used according to ability, and the meaning of the words should be like a craftsman mastering the rules. Do your best between what you have or what you don't have, and don't give in to what you have or don't have. Although it sometimes deviated from the rules, it hoped to exhaust the appearance of things. While waiting for the TV series, he could also read the exciting content related to this site!
Original text and translation
[Self-dispatch](Luo Yin) Original text: If you get it, you can sing loudly. If you lose it, you can rest. If you have more worries and more regrets, you can also feel endless. Today there is wine today drunk, tomorrow worries come tomorrow worries. Translator: Mr Voltaire Translator: Noodletown Translations Editor: Noodletown Translations Translator: Noodletown Translations Translator: Noodletown Translations Translator: Noodletown Translations Translator: Noodletown Translations If there was wine today, he would drink it to his heart's content until he was completely drunk, and tomorrow's worries would wait until tomorrow to worry. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!
The original text and translation of ventriloquism
Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.
The translation of ventriloquism and the original text
The ventriloquism was a traditional Chinese opera performance technique, also known as "blowpipe ventriloquism" or "blowing ventriloquism". It produced melodious melodies and tones through different parts of the mouth and throat to play musical instruments such as flute, xiao, suona, etc. The performance of ventriloquism was usually performed by one person playing in the center of the stage while others imitated the performance around the stage or through the different changes of the performer's ventriloquism to express different musical topics. The performance time of ventriloquism was usually short, but the performance effect was very exciting, allowing the audience to feel the charm of music. The original name of the ventriloquism was "ventriloquism". It referred to a performance technique that performed music through the mouth and throat. The art of ventriloquism in China has been around for thousands of years. It was once an important part of traditional Chinese music and opera, and it is still used by some schools.