Young people understand, the annotation translation is read online
The original text and annotations of Wang Wei's Journey to Youth are as follows: "One body can break two eagle arcs, a thousand cavalry can be nothing. Sitting on the golden saddle and white feathers, they killed the five chanyu one after another." Note: - Break: open, separate. One was an arm. Carved Bow: A fine bow decorated with carvings. - Heavy: A "group". - White feather: refers to the arrow, the tail is decorated with white feathers. - The Five Chanyu originally referred to the five leaders of the Xiongnu during the internal strife of Emperor Xuan of the Han Dynasty. This was a metaphor for harassing the minority kings at the border. The translation was: One person could draw two carved bows, and the enemy cavalry was nothing in his eyes. Sitting on the golden saddle, he calmly adjusted his arrows and kept shooting at the enemy chieftain, unable to escape. There were also other versions of " Journey of Youth ":" Xinfeng's fine wine is worth 10,000, Xianyang's wanderers for many years. When we meet, I will drink for you. I tie my horse to a tall building beside a weeping willow." The translation was: A bucket of Xinfeng wine was worth ten thousand dollars, and the rangers in Chang 'an were all teenagers. Because they were congenial, they drank to their heart's content and tied their horses to the weeping willows beside the restaurant. If one wanted to read more about the content of " Journey of Youth " online, they could enter keywords such as " Wang Wei's Journey of Youth Online Reading " through the search engine to obtain more resources. Read more exciting novels for free
The original text of the Western Chamber is read online with translation and annotation
The online reading of the original text of the Romance of the Western Chamber could not be provided based on the existing reference materials. Only the original text and annotations of some famous sentences could be provided, such as "The flowers fall and the water flows red, idle and worried, speechless and complaining about the east wind." (Cui) Note: Red refers to falling flowers. Worry: an indescribable sorrow." Wait. At the same time, you can provide the story outline of the Romance of the Western Chamber: During the Zhenyuan period of the Tang Dynasty, the scholar Zhang Sheng met Cui Yingying, the daughter of the former prime minister, when he passed by the Pujiu Temple. The two fell in love at first sight. Coincidentally, the rebel general Sun Feihu was besieging the Universal Salvation Temple. Old Madam Cui had promised to marry her daughter to whoever could solve the siege of the Universal Salvation Temple. After Zhang Sheng sent a letter to his good friend, General White Horse, to lead his troops to rescue them, Old Madam Cui went back on her word. Cui Yingying wrote,"Waiting for the moon in the west wing, the door is half open in the wind. The shadows of the flowers on the wall are moving. It's suspected that a beautiful woman is coming." The matchmaker passed it to Zhang Sheng. After that, the two of them dated frequently and eventually became husband and wife. Therefore, the person who passed the love was called the matchmaker. He could also provide the original text and a brief interpretation of part of the plot of "Farewell at the Long Pavilion": The sky was blue and the ground was full of chrysanthemums. The west wind blew fiercely and wild geese flew from north to south. In the morning, who dyed the frosted maple forest red? Those were always tears of separation. [Rolling Embroidered Ball] Hate to meet too late, complain about parting too quickly. Although the willow thread is long, it is difficult to tie the horse of the traveler. I wish I could let the sparse forest hang on the setting sun. Zhang Sheng's horse walked slowly, and the carriage and I followed closely. We had just ended the pain of longing, but we had already begun the sorrow of parting. Hearing him say "I'm leaving," she suddenly became thinner. Looking at the ten-mile pavilion from afar, she became even thinner. Who could understand the sorrow of parting? This part of the content expressed Yingying and Zhang Sheng's sorrow and grief when they parted. However, it was impossible to provide a complete online reading of the original text of "The West Chamber" with translation and annotations. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The translation and annotation of classical Chinese
The Eastern Imitation of the Frowns is an essay by Chuang Tzu. The original text reads as follows: Xi Shi's heart is sick and she frowns inside. The ugly people in her house see her and admire her. When she returns, she holds her heart and frowns inside. When the rich people in the village saw him, they insisted on closing their doors and not coming out. When the poor people saw him, they took their wives and children away. He knows the beauty of a frown, but he does not know why it is beautiful." This passage described how Xi Shi walked in the village with a frown because of her heart pain. An ugly person in the village saw her and thought she was very beautiful. After returning home, he also covered his heart and walked in the village. When the rich people in the village saw her, they closed their doors tightly and did not go out. When the poor people saw Dongshi, they took their wives and children and ran away from her. This story tells us that people only know that frowning looks good, but they don't know why frowning is beautiful.
The translation and annotation of the whole poem
Sapphire Case: Yuan Xi The east wind at night blooms a thousand trees. The wind blew down again, and the stars fell like rain. the road is filled with the fragrance of carved wagons and precious horses. The sound of the phoenix flute moved, the light of the jade pot turned, and the dragon and fish danced all night. Moths, snow willows, golden threads, laughter, sweet fragrance. Everyone searched for him thousands of times, but when they looked back, that person was there, in the dim light. Note: - Sapphire Case: The name of the Ci tablet. - " Yuanxi ": The 15th day of the first month of the Xia calendar is the Shangyuan Festival, the Lantern Festival. This night is called Yuanxi or Yuanye. - "Dongfeng" sentence: to describe the variety of lanterns on the Lantern Festival night. Hua Qianshu, the number of lanterns was as many as the blooming of a thousand trees. - "Stars Like Rain" meant that the flames were everywhere and fell like rain. Star, refers to the flame. To describe the sky full of fireworks. - A luxurious carriage. - "Feng Xiao" sentence: refers to the performance of musical instruments such as sheng and xiao. Feng Xiao, the good name for Xiao. - Jade Pot: It was a metaphor for the bright moon. It could also be interpreted as a finger lamp. - " Fish and Dragon Dance ": Fish and dragon-shaped colored lights were dancing. - Moths, snow willows, and golden threads were all ornaments worn by ancient women during the Lantern Festival. Like the east wind blowing away the flowers of a thousand trees, it blew the fireworks and scattered them like rain. The luxurious carriage was filled with fragrance. The melodious sound of the phoenix flute echoed everywhere. The jade pot-like moon gradually tilted to the west. The night was filled with dancing fish and dragon lamps, laughter, and noise. The beauties were all wearing beautiful ornaments on their heads, and they walked with the crowd with smiles on their faces. Their fragrance wafted in the air. I searched for her in the crowd for thousands of times. When I suddenly turned around, I inadvertently found her in the place where the lights were scattered. Watching " Suddenly Looking Back " wasn't satisfying enough. Everyone, please click to read the novel!
Li Pinghou cited the original annotation translation Lang read
** I. Original text ** Wu silk Shu Tong Zhang high autumn, empty mountain condensation clouds collapse not to flow. Jiang E cried, the bamboo girl sad, Li played the harp with China. The jade on Kunshan Mountain shattered and the phoenix cried, and the lotus wept and smiled at the fragrant orchid. The twelve gates melted with cold light, and the twenty-three threads moved the Purple Emperor. Where Nüwa refined stones to mend the sky, the stone broke the sky and startled the autumn rain. He dreamed that he went to God Mountain to teach the goddess, and the old fish jumped on the waves and the thin dragon danced. Wu Zhi did not sleep, leaning against the osmanthus tree, exposing his feet and flying wet rabbits. ** 2. Remarks ** 1. [Li Ping: The artiste of the pear garden at that time was good at playing the harp.] 2. ** The old title of Yuefu belongs to "Xianghe Song·Se Diao Qu." The harp was an ancient stringed instrument, also known as the Konghou or Kanhou. It came in many shapes. In the poem, the "twenty-three strings" indicated that Li Ping was playing a vertical harp. "Yin" was a type of ancient poetry. It was longer, had more freedom in terms of syllables and meter, and had five, seven, and miscellaneous forms. 3. ** Wu Silk Shu Tong **: It referred to the materials used to make the harp, the silk of Wu and the Tong of Shu. 4. [Zhang: Tune the strings and prepare to play.] 5. ** High Autumn **: It means that the time of playing is in the late autumn. 6. The two concubines of Shun, Ehuang and Nvying, were said to have shed tears on the bamboo after Shun's southern tour. The bamboo was stained with spots. This kind of bamboo was called Xiangfei Bamboo. 7. [Goddess: The legendary goddess.] The Emperor of Qin let the plain woman play the fifty-string zither, which sounded sad and mournful. The Emperor of Qin did not stop, so he broke the zither into twenty-five strings. The music moved Jiang E and Su Nu. 8. ** Twelve Gates **: The twelve gates of Chang 'an at that time. 9. Purple Emperor: The most honorable Heavenly Emperor in Taoism, here referring to the emperor. 10. [Where Nüwa refines stones to mend the sky, stones break the sky and tease the autumn rain][Where Nüwa mends the sky, music breaks the stones Nüwa mends the sky with, leading to the autumn rain.] 11. [Dream of the Divine Mountain Sect's Divine Lady]: Enter the Divine Mountain Sect and teach the Divine Lady to play the harp. The Divine Lady is the legendary Divine Lady. 12. ** Wu Zhi **: Wu Gang. ** 3. Translate ** In late autumn, he played the harp made of Wu silk strings and Shu tung wood. Hearing the beautiful music, the clouds on the empty mountain gathered and stopped drifting. Xiang'e sprinkled her tears all over the mottled bamboo, and the Nine Heavens Plain Girl was also affected and filled with sorrow. It turned out that the musician Li Ping was playing the harp in the capital. The music was crisp like the broken jade of Kunshan Mountain, like the cry of a phoenix, sometimes like the weeping hibiscus in the dew, sometimes like the smiling orchid. The cold air in front of the twelve gates of Chang 'an was melted by the sound of the harp. The twenty-three strings moved the Celestial Thearch. The music spread to the place where Nuwa was refining stones to mend the sky. The Heaven Mending Stone was shattered and the autumn rain poured down. The music brought the poet's dream soul into the divine mountain and taught the goddess to play. The old fish jumped excitedly in the waves, and the thin dragon also danced. In the Moon Palace, Wu Gang was attracted by the music and couldn't fall asleep. He leaned against the laurel tree and let the dew fall on the rabbit. ** 4. Read aloud ** Wu silk/Shu Tong/Zhang Gaoqiu, Empty Mountain/Condensing Clouds/Tui does not flow. Jiang E/crying bamboo/plain girl sad, Li Ping/China/playing the harp. Kunshan/Jade Shattered/Phoenix Cry, Hibiscus/Weeping Dew/Fragrant Orchid Smile. The twelve gates melted the cold light, and the twenty-three threads moved the Purple Emperor. Nuwa/Refine Stones/Mending Heaven, Earth-shattering/Teasing Autumn Rain. He dreamed of entering/the divine mountain/teaching the goddess, the old fish/jumping waves/thin dragon dance. Wu Zhi/Sleepless/Leaning against the osmanthus tree, Baring his feet/Flying diagonally/Humid and cold. (The reading rhythm is for reference only. It can be adjusted according to personal understanding and emotional expression.)
Guo Lingding's annotation and translation
Crossing the Lingding Ocean was a poem written by Wen Tianxiang during the Southern Song Dynasty. This poem described the author's memories of his hard work in his early years and the situation of his country's peril, expressing his firm patriotic feelings and loyal determination. The following are the annotations and translation of Crossing the Lingding Ocean: Note: - Lingdingyang, also known as "Lingdingyang", is now outside the Pearl River in Guangdong. At the end of 1278, when Wen Tianxiang was captured by the Yuan army, he had been to Lingdingyang. - Encounter: Encounter. Qi Yi Jing referred to being appointed as an official by the imperial court because he was proficient in a kind of scripture and passed the imperial examination. - War: refers to the war against the Yuan Dynasty. - Lonely: Desolate and desolate. - Four stars: refers to four years. From 1275 when Wen Tianxiang rebelled against the Yuan Dynasty to 1278 when he was captured, a total of four years. - Catkin: Willow catkins. - Duckweed. - Panic Beach: In the Gan River of Wan'an in Jiangxi Province, the current is rapid and extremely dangerous. After Wen Tianxiang's defeat, he retreated from Panic Beach. - The appearance of a lonely and helpless man. - Loyal heart: red heart, a metaphor for loyalty. - History: In ancient times, when writing on bamboo slips, the bamboo slips were first baked with fire to prevent insects from eating them. Because the bamboo slips evaporated like sweat, they were called history. He was referring to the annals of history. Translated: Thinking back to my early years, I went through a lot of hardships from the imperial examination to becoming an official. Now that the war has subsided, I have survived for four years. A country in peril was like a willow leaf in the wind, and a person was like duckweed in a downpour. The defeat at Panic Beach still makes me afraid. I'm alone in the Yuan Krupp. Since ancient times, who could live forever? I want to leave a piece of patriotic loyalty in the history books. Please note that the answers above are based on the search results provided and may not include complete annotations and translation.
The translation and annotation of the Romance of the Western Chamber
The Romance of the Western Chamber has many translated and annotated versions. One of the authoritative versions was Wang Jisi's version of Shanghai's ancient books, and the other was Zhang Yanjin's version of the People's Literature Press. The Romance of the Western Chamber, Stephen H. West and Wilt L. The Story of the Western Wing. These English versions were considered authoritative. In addition, there was also a Chinese-English translation by Xu Yuanchong. However, the given information did not provide specific translation and annotations, so detailed information could not be provided.
The translation and annotation of the Red Cliff Ode
The Ode to Red Cliff was an essay written by Su Shi in the autumn of the year Renxu, when he was boating with guests at the foot of Red Cliff. The text depicted the scene of a gentle breeze, calm water, and the moon rising from Dongshan Mountain, hovering between the bullfights. The poem also described the White Dew River, the magnificent scenery of the water and the scene of small boats floating on the vast river. Su Shi used this opportunity to express his own feelings, combining natural scenery with life philosophy, expressing his thoughts on the impermanence of life and the pursuit of freedom. As for the specific translation and annotations of the Red Cliff Ode, there is no relevant information in the given search results, so I am unable to provide specific translation and annotations.
The annotation and translation of Hengtang Night Moor
Night Mooring in Hengtang (Qing Dynasty, Shi Zongwei) ** 1. Note (According to Poetic Speculation)** 1. [Cross Pond: In traditional culture, it is often a place where friends or lovers part ways. However, the cross pond in this poem presents a different artistic conception.] 2. ** Occasionally to see the mountains **: Occasionally to see the mountains and travel. 3. The lonely boat stopped at dusk. 4. ** Wild plum blossoms are white with water **: The plum blossoms in the wild are white with water droplets. The word "contain" here personified the wild plum, as if the wild plum was holding water droplets like a human. 5. The lights on the fishing boat seemed to be teasing the green smoke. The word "funny" made the fishing fire very lively and dynamic. 6. [Cold Island Melts Remaining Snow]: The cold island still has unmelted snow. 7. [Spring Pool Bathing Chaotic Stars]: The spring pool reflected a variety of messy stars, as if the stars were bathing in the pool. 8. [Who is playing the iron flute? The clear sound of the flute breaks the silence of the sky.] The name "Space-Breaking Nether" indicated that the flute's sound was clear and loud, and could break the silence of the sky. ** 2. Translate ** Occasionally, they would go out to enjoy the mountain scenery, and the boat would stop in the evening. The plum blossoms in the wild looked white with water droplets, and the lights on the fishing boats seemed to be teasing the smoke. The snow on the cold island was melting, and the reflection of the stars in the spring pond seemed to be bathing. It was unknown who was playing the iron flute, but the crisp sound pierced through the silent sky. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!
The original translation and annotation of the Sanqing Bao Gao
The Three Pure Treasures Gao: The heart is converted to the ritual Tao, the treasure scripture, the treasure teacher, the jade is clear and the upper is clear. One qi is popular, the Three Pure Ones should be transformed, the letter is silent, the four seasons are good at running without speaking, the positive color is empty, the infinite is transformed into the three realms, the Great Heaven, the Golden Que Palace, the void is natural, and the Three Pure Three Realms are the Three Treasures of Heaven. Translator: With a devout heart, pray to God. Dao Treasure, Scripture Treasure, and Teacher Treasure (these three were the three treasures), respectively corresponding to the Jade Pure Realm, the Supreme Pure Realm, and the Supreme Pure Realm. One qi flows and runs, and the three pure things respond to this qi and transform. It was like Hangu Pass, which was silent but could operate the four seasons well (here, it meant that the Great Dao could dominate the laws of nature without words). The pure Dao nature was ethereal and formless, giving birth to the Three Pure Realms from Wuji. In the Daluo Heaven, in the Golden Palace, this was a realm of nothingness and nature. There were the Three Treasures Heavenly Venerates of the Three Pure Realms. Note: - "The ceremony of the heart's conversion": This was a common opening phrase in the writing of the Bao Gao, indicating an extremely devout devotion to worship. - "Dao Treasure, Scripture Treasure, Shibao": Dao Treasure symbolized the Great Dao itself that Taoism respected; Scripture Treasure, Taoist classics were regarded as treasures, containing doctrines, wisdom, etc.; Shibao, respecting the teacher was very important in Taoism, and the teacher inherited the Tao. These three were collectively called the Three Treasures. - "Yuqing Shangqing Taiqing" was the Taoist Sanqing Realm. Yuqing Realm was the residence of Heavenly Lord Yuanshi, Shangqing Realm was the residence of Heavenly Lord Lingbao, and Taiqing Realm was the residence of Heavenly Lord Daode. - "One Qi is popular, and the Three Pure Ones should be transformed." Qi was a kind of innate Qi in the Taoist concept. This Qi circulated and popular, and the three Celestial Venerables of the Three Pure Ones Realm appeared according to this Qi. - "Hangu Pass is silent, and the four seasons are good without speaking": Hangu Pass is Hangu Pass. Hangu Pass exists silently here but witnesses the operation of the four seasons. It means that the Great Dao can maintain the natural operation law without words, such as the rotation of the four seasons. - "The three realms of Zhengqi Kongkong, Wuji and Metamorphosis": Zhengqi represented the pure nature of Dao, and Kongkong represented the state of emptiness and formlessness. From Wuji (a state of the beginning of the universe), the three realms of Yuqing, Shangqing, and Taiqing were born. - "Daluotian, Jinque Palace": Daluotian was a very high heaven realm, and Jinque Palace was a palace where immortals lived. It described the sacred land where the Three Pure Heavenly Venerates lived. - "Void and Nature, Three Pure Three Realms and Three Treasures Heavenly Venerates": It emphasized that the Three Pure Realms and their Heavenly Venerates were void and natural. This was a very profound realm that surpassed ordinary people's understanding.
Seeking the original text, translation, annotation and difficult to read words of Li Sao
The original text of Li Sao is as follows: Therefore, Yi Yu mourned after eating all the food, oh, he mourned the hardships of the people. Li Sao was one of the great poems of ancient China, written by Qu Yuan (about 340 - 278 B.C.). The poem described his worries about the fate of the country and his sympathy for the sufferings of the people from Qu Yuan's perspective. The following is the translation of the poem: Therefore, after I finished eating, I began to cry sadly and lament the hardships of the people. The translation of this poem was: Therefore, after I finished eating, I began to cry sadly and lament the hardships of the people. It should be noted that the "lament" in this poem does not refer to real crying, but to an emotion expressed in the poem. In addition, some of the words in the poem are difficult to pronounce, such as "Yi Yu"(yíyü) and "People's Lives"(mín grén). The pronunciation of these words was more complicated and required a certain foundation of pronunciation to understand them correctly.