Five Organs Spirit Cultivation Method
According to the Huangting Jing Internal Organs Spirit Cultivation Secret Method, the Lord of Heaven is Yang, and people eat with five qi; The Lord of Heaven is Yin, and people eat with five flavors. Yin and Yang complement each other to form the qi of the five internal organs, which spreads to the limbs, twelve parts, and 360 joints. It is guided into the meridians, body fluid, and blood marrow, and accumulated into the six fu-organs, Sanjiao, and twelve meridians, which are connected to the nine orifices. The five zang-organs are the masters of the human heart and body. If one zang-organ is damaged, all kinds of diseases will occur. If the five zang-organs are damaged, all kinds of forms will be destroyed. The heart governs the human heart, the liver governs the soul, the lung governs the soul, the spleen governs the wisdom, and the kidney governs the essence. If one could cultivate with spirit, restrain themselves and encourage themselves, and make the five internal organs strong, they would be able to be immune to all kinds of poisons inside and diseases outside. They would achieve the effect of being smart and pure, but they would be old and prolong their lives. They could even have high aspirations and be free from fatigue. They could let the light of the sun and moon attach to their bodies, and the four seasons and six qi combine with their bodies. They could enter the path of change, understand the principles of gods, grasp the breathing spirit of yin and yang, and naturally deify and break through the void without Jindan Jade Liquid. However, the specific cultivation method was not mentioned.
Five processes of the five zang-organs daoyin method
The following is the general process of the five zang-organs daoyin method: ** 1. Soothing the liver and relieving the gallbladder (7 - 9 p.m.)** 1. Rubbing his hands together to warm them up, the Laogong acupoint faced each other, corresponding to the corresponding position of the liver. Using Qi to sense the meridians, slowly rotate 36 times (do not exert force on the liver with your palms). 2. He put his fingers together and rubbed his hands in a clockwise manner 36 times. 3. He used his index finger, middle finger, and ring finger to close them together. Gently, he made 18 circles forward and backward. ** 2. Comfortable Blood Control (11 am to 1 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint was facing each other, and the palm was facing the heart. As the heart beat, he shook it left and right with the sense of Qi, one left and one right for a total of 36 times (do not exert force on the heart with the palm). 2. He rubbed his palms 36 times in a clockwise manner. 3. He bit the tip of his tongue lightly and the fire in his heart came out. ** 3. Harmonize the Stomach and Invigorate the Spleen (9:00 am to 11:00 am)** 1. Rubbing his hands together to warm up the spleen, he placed the Laogong acupoint on his palm, and the palm of his hand corresponded to the corresponding position of the spleen. First, he used the Qi sensation to awaken the spleen Yang, and rotated it clockwise around the spleen 36 times (do not exert force on the spleen with the palm of your hand). 2. Then, he used his palm to press the corresponding position of the spleen and gently rubbed it 36 times clockwise. 3. The heart of both hands is between the spleen and the stomach, rubbing and pressing up and down, like kneading dough, to promote the rise of clear and fall of turbid 36 times. 4. He used the tip of his tongue to clean his gums. Saliva came out of his mouth. When the saliva was abundant, he swallowed it six times. ** 4. Nourishing the lungs and qi (3:00 to 5:00 a.m.)** 1. After extending his hands, he crossed them above his head to receive the Qi of Heaven and Earth. He took a deep breath and breathed out the old and took in the new 36 times. 2. The two palms corresponded to the position of the lower lobe of the lung, and the lung qi was released by the feeling of qi, a total of 36 times. 3. Inhale through the nose, place your palms on the tip of your lungs; exhale through the mouth, and comb your hands outward from the veins of your chest and lungs. Take a deep breath and comb it once, first left and then right, one left and one right for one time, a total of 36 times. 4. Put the Laogong acupoint of both hands opposite each other, place it at the junction of the large and small intestines, and rub it according to the direction of the large intestine. Clockwise-wise: Ascending colon-and colon-descending colon-anus, a total of 36 times; anti-clockwise 36 times. 5. Using both forefingers to press on the Jingming acupoint, he rubbed it down to the Yingxiang acupoint, a total of 36 times. ** 5. True Nurturing Essence Replenishment (5:00 p.m. to 7:00 p.m.)**(The reference materials did not give the specific actions of this step in detail, so it is impossible to accurately describe the detailed actions of this process).
Spirit Fox Cultivation Method
The cultivation method of the Spirit Fox was as follows: 1. [Obtain the qualifications to cultivate immortality: This qualification is obtained through an examination. It is hosted by Lady Taishan and is held once a year. All spirit foxes who wish to cultivate immortality will come to participate.] The content of the exam was to write beautiful poems. Those who wrote them would be qualified to be included in the ranks of immortal cultivators. Those who did not pass would become "wild foxes." 2. [Cultivating Human Form: After obtaining the qualifications to cultivate, one will begin to cultivate human form. This process depends on the spiritual fox's talent and may take hundreds of thousands of years.] After cultivating into human form, one had to first learn the language of the birds in the four seas and nine provinces. It would take 500 years before one could learn the human language. 3. * * Cultivation of Morality **: If a spiritual fox that has cultivated into a human form does bad things, it will be punished by the heavens. Therefore, most spiritual foxes will do good deeds to accumulate Yin virtue. If they can be worshipped and burned in the human world, it will be more useful for their cultivation. 4. * * Increase Cultivation **: - [Moon Worship Cultivation: Absorb the essence of the sun and moon, form a golden core inside, and then ascend to immortality.] The specific method was for the fox to kneel to the moon, place its body in the moonlight, and perform breathing exercises against the moon until the moonlight filled its body. The cold moonlight would condense into crystals on the fox's fur. - [The Art of Plucking and Replenishing: Taking the essence of a person to cultivate, but this method harms others for personal gain and often suffers from the wrath of heaven.] In addition, there were three ways to enlighten a fox: one was to occasionally swallow treasures (such as heavenly and earthly treasures); the second was to obtain a place suitable for cultivation (foxes belonged to the Yin attribute and needed a large amount of Yin Qi containing the essence of the moon to cultivate); the third was to cultivate and learn skills from an eminent monk or Taoist priest. While waiting for the TV series, you can also click on the link below to read the original work of "Little Fox Demon Matchmaker" to understand the plot in advance!
Yin Spirit Cultivation Method
The Yin Spirit Cultivation Method was a type of psychic method in the traditional Taoist cultivation. For example, in some cultivation methods, there were techniques like the Three Dreams of the World. The stages of entering dreams, discerning dreams, and lucid dreams had their own special logic. After that, they would enter the states of out of dreams, reality, light, and god, which were related to the emergence of Yin spirit. Also, when some disciples who were inclined to the Merit Divine Dao entered the sect, the master would use the Soul Concealment Technique to strengthen their perception, so that those who had psychic tendencies could easily achieve the initial Yin Spirit Travel. The traditional method of releasing Yin spirit would cause a loss to the body when used. If one did not have the Dan Dao cultivation of Water, Wood and Elephant to supplement it and indulged in it, it would cause the body to be exhausted or even reduce one's lifespan. Moreover, this method could not become a pure Yang immortal. According to the "Dao Chuan Ji", those who released Yin spirit were ghosts with clear spirits. Although they were immortals, they were actually ghosts. In addition, in the question and answer between Lv Dongbin and Zhong Liquan, it was also mentioned that the practitioner's yin qi had not been exhausted and his spirit was too early, which was called yin spirit. When he came out, he saw white light in his eyes like a river, and the spirit came out from his eyes. Or he heard the sound of bells, chimes, flute pipes in his ears, and the spirit came out from his ears. Because the yang qi was not strong enough, he could not break the heavenly pass without authorization, so he could only go to other paths and follow the convenience. The Yin Spirit could still be cultivated further. Those who were not willing to achieve minor success could cultivate again after the Yin Spirit appeared. They could shatter the original form of the Yin Spirit and cultivate until the Yin was exhausted and the Yang was pure. Then, they could become the Yang Spirit. "I Work for Ghost Spirits in the World of Cultivators" is equally exciting. Everyone is welcome to click and read it!
Five Spirit Flower Obtaining Method and Function Introduction
The Five Spirit Flower was a precious and practical medicinal herb. It was one of the key medicinal herbs used to make the True Martial Pill in Misty World. There were two main ways to obtain the Five Spirit Flower: 1. Disciples of Taiyi Sect can use 150 sect contribution points to exchange for Five Spirit Flower. In the herbal garden of Taiyi Mountain, disciples of Taiyi Sect could go to Taiyi herbal garden and find the administrator of herbal garden. Then, they could exchange 150 sect contribution points for Five Spirit Flowers. 2. Disciples of non-Taiyi sects needed to defeat the guards in the medicinal garden of Taiyi Mountain to obtain the Five Spirit Flower. In the herbal garden of Taiyi Mountain, disciples of non-Taiyi sects could challenge the guards of the herbal garden of Taiyi Mountain. After defeating the guards successfully, there was a chance to obtain the Five-Spirit Flower. As for the function of the Five Spirit Flower, it was one of the key medicinal herbs used to refine the True Martial Pill. When the character consumes the True Martial Pill, there is a chance to randomly obtain 10 aptitude points. Due to the limited search results provided, there was no more detailed description of the function. In conclusion, to obtain the Five Spirit Flower, the disciples of the Taiyi Sect could use their sect contribution points to exchange for it. Non-Taiyi Sect disciples had to defeat the guards. The Five Spirit Flower's function was to provide an opportunity to increase one's aptitude when refining the True Martial Pill.
Strange Immortal Cultivation, I have a temple of five internal organs
" Strange Immortal Cultivation, I Have a Temple of the Five Internal Organs " was a folklory-themed + supernatural immortal cultivation novel created by Wu Zhi. It had a word count of 950,000 and was currently being serialised. The protagonist, Shang Lu, transmigrated to the strange and treacherous chaotic world of cultivation and became a small constable in the county government. His original body died while catching the pirates. After transmigrating, the protagonist's cultivation was completely destroyed. At that time, he was about to face the exam, and if he did not pass, he would lose his position. This position was the only source of income for the family, and the family was still in debt. Once he lost his position, the family would be in a desperate situation. At the same time, there were people in the yamen who coveted his position. When the original body died, there was a ghost marriage at home. After the main character was resurrected, he had a ghost wife. She could take care of the house and provide help to the outside world. There was a temple of the five internal organs in the abdomen of the protagonist. The statue was for himself. Sacrifices of incense, food, and so on would be rewarded. This would become the capital for him to turn over a new leaf. Strange disasters and human disasters appeared around the county town. The protagonist solved them as a constable and won the favor of the nobles. He shocked the world during the exam. He knew that the imperial court had expanded the Sorcerer Academy in order to expand the military and train extraordinary people, but he noticed the drawbacks. Because it was a quick training of cannon fodder, they would not teach orthodox cultivation techniques. However, the protagonist had no choice but to accompany the sorcerer to deal with the strangeness. He used war to nurture war, plundering resources to cultivate various methods, practicing witchcraft and military skills, and gradually developed in various cases. Now, he had become a little famous and became a hero. The novel's worldview and setting were slow to unfold. The beginning was a little wordy and dissuasive. There was too much foreshadowing, and the rhythm was not good. It was essentially an upgrade. It was more of a routine template, but it also started low and went high. The later parts were more interesting after combining folk customs and the settings of various schools of thought. The writing was smooth, the battle scenes were well described, and the story was full of ups and downs. The quality was average. It was outstanding based on the theme and setting. It was a dry food work and worth reading. " I Work for Ghost Spirits in the World of Cultivators " is equally exciting. Everyone is welcome to click and read it!
Five Steps of the Five Zang-organs Daoyin Technique
The Five Zang-organs Daoyin Technique included the following five aspects, and each aspect had its own steps: ** 1. Soothing the liver and promoting gallbladder technique (7:00 pm to 9:00 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint faced each other, corresponding to the corresponding position of the liver. Using Qi to sense the meridians, slowly rotate 36 times (do not exert force on the liver with your palms). 2. He put his fingers together and rubbed his hands in a clockwise manner 36 times. 3. He used his index finger, middle finger, and ring finger to close the eye chakra gently. He made 18 circles in both directions. ** 2. Comfortable Blood Control Technique (11 am to 1 pm)** 1. Rubbing his hands together to warm them up, the Laogong acupoint was facing each other, and the palm was facing the heart. As the heart beat, he shook it left and right with the sense of Qi, one left and one right for a total of 36 times (do not exert force on the heart with the palm). 2. He rubbed his palms 36 times in a clockwise manner. 3. She bit the tip of her tongue. ** 3. Stomach-Harmonizing and Spleen-Strengthening Technique (9 - 11 AM)** 1. Rubbing his hands together to warm up the spleen, he placed the Laogong acupoint on his palm, and the palm of his hand corresponded to the corresponding position of the spleen. First, he used the Qi sensation to awaken the spleen Yang, and rotated it clockwise around the spleen 36 times (do not exert force on the spleen with the palm of your hand). 2. Then, he used his palm to press the corresponding position of the spleen and gently rubbed it 36 times clockwise. 3. The heart of both hands was between the spleen and the stomach, rubbing up and down, like kneading dough, a total of 36 times. 4. Clean your gums with the tip of your tongue and swallow when your saliva is abundant. Repeat six times. ** 4. Lung-nourishing Technique (3 - 5 AM)** 1. After extending his hands, he crossed his head and took in the Qi of Heaven and Earth. He took a deep breath and exhaled the old and absorbed the new 36 times. 2. The two palms corresponded to the position of the lower lobe of the lung, and the lung qi was released by the feeling of qi, a total of 36 times. 3. Inhale through the nose, place your palms on the tip of your lungs; exhale through the mouth, and comb your hands outward from the veins of your lungs, one left and one right for a total of 36 times. 4. He placed the Laogong acupoint of his hands opposite each other at the junction of the large and small intestines. He rubbed it according to the direction of the large intestine. He rubbed it clockwise (ascending colon-descending colon-intestine) for a total of 36 times and counterclockwise for 36 times. 5. Using both forefingers to press on the Jingming acupoint, he rubbed it down to the Yingxiang acupoint, a total of 36 times. ** 5. Truth Nurturing Elemental Replenishment Technique (5 - 7 PM)** 1. Rubbing his hands together, his palms corresponded to the corresponding position of his kidneys. First, he used his Qi to warm his kidneys and rotated them 36 times around his kidneys (do not exert force on his palms). 2. Then, he rubbed his hands and covered the kidney area with heat for a total of 36 times. 3. Gently massage the bladder with the palm of his hand 36 times clockwise. 4. He covered his ears with his palms and tapped the back of his head with his fingers, one on the left and one on the right. After a total of six times, he quickly removed his hands and formed a group.
Taoist Five Zang-organs Soup
The Daoist Five Organs Soup was a kind of soup that had the effect of preserving one's health. Its main ingredient was cabbage, so it was relatively simple to make. It originated from the Taoist tradition. It was a diet therapy method used by cultivators to restore their diet and clean their internal organs after fasting. Judging from the characteristics of the ingredients, Chinese cabbage was mild and slightly cold. After cooking, it was mild in nature and rich in various nutrients such as diet fiber, vitamins C, and potassium. It had the effect of producing saliva and quenching thirst, clearing heat and detoxification, nourishing the stomach and clearing the intestines. Long-term consumption could help promote the intestinal tract's squirming, discharge waste and toxins from the body, and achieve the effect of "scraping oil". There were many specific methods to make it. The common method was to wash the cabbage and cut it into thin shreds (it was recommended to use more cabbage slices because of its higher fiber content, which helped to clean the intestines). Then, put it into the pot, add an appropriate amount of water without adding oil and salt (you can also add a little ginger slices, chili or pepper to increase the flavor according to your personal preference). After boiling it over high heat, turn to low heat and stew for about 15 minutes, so that the nutrients of the cabbage can be fully released into the soup. After turning off the fire, drink the soup directly and eat it. You can also add a little salt to season it before taking it out of the pot. Another method was to add a little salt to the cabbage, stew or steam it, and eat it with soup. In addition, there was also a kind of five viscera soup with ingredients including cabbage, white radish, ginger, pepper, and coriander (added according to one's own situation). The specific method was to cut the cabbage and radish into pieces, add water into the pot, boil it over high heat, then change to medium heat and stew for about 15 minutes. In the last 5 minutes, add ginger and coriander to cook together (people who were not afraid of the cold usually did not add ginger and coriander). After cooking, add a small amount of salt to drink the soup. The white radish in this soup was also called radish in Tang Materia Medica. It was pungent, sweet and cool in nature and could enter the lung and stomach meridians. It had the effect of digesting food and reducing phlegm. The pepper was recorded in the China Pharmacopeias and had the effect of warming the spleen and stomach and kidney meridians. The coriander could be added according to one's own situation. If one often had a stuffy nose, it could be added. These ingredients worked together. One was flat, one was warm, and the other was cool. Water was used as a medium to fuse them. After boiling them into soup, it could clear the five internal organs and expel the waste in the body.
Taoist Medicine: Five Zang Organs
Taoist doctors believed that humans had five internal organs, namely the heart, liver, spleen, lungs, and kidneys. The health of the five internal organs was closely related to the health of the human body, including the condition of the skin, complexion, and other external manifestations. The heart controlled the circulation of blood in the human body, nourishing the head, face, and skin, making the skin of the face rosy, shiny, and elastic. The Yellow Emperor Internal Classic mentioned that the heart controlled the blood vessels, and its splendor was on the face. If one's heart qi was insufficient, their blood would be damaged, and the blood supply to the face would be insufficient. If the skin was not nourished, one's face would be pale and even haggard. It would also be accompanied by palpitations, chest tightness, insomnia, amnesia, irritability, and other symptoms. Taoist cosmetology emphasized the role of internal organs, qi, and blood in cosmetology. By nourishing the five internal organs and replenishing qi and blood, one could achieve the effect of body fitness and long-lasting beauty. They emphasized the "foundation" of nourishing the five internal organs. They nurtured, adjusted, and treated the internal organs to make the appearance beautiful. At the same time, Taoist doctors also studied the three souls, seven spirits, and five internal organs of the human body. By observing the characteristics of the spirit, they could predict the occurrence of diseases and take care of them before the disease appeared. It was a preventive medicine.
The Five Dragons Cultivation Method of the Divine Technique
According to the existing knowledge, the five dragons of the Five Dragons of Shengshen Law represented the five Qis of God, Will, Thought, Heart, and Virtue. Among them, God was the commander of the five Qis, and the heart was the container of the five Qis. Virtue could make people stay away from evil and be good. There were five qi in Sheng Shen, and Dao was the origin of all things in heaven and earth. One had to cultivate the five qi with virtue, and the heart could be unified in order to master the techniques related to Sheng Shen Fa's five dragons. The way of nourishing the spirit requires grasping these five elements, allowing the spirit, soul, essence, soul, and will of the five zang-organs to follow their own paths to achieve tranquility and nourish qi, so that the four will not decline. When the five qi are preserved, they can retain their spirit and reach deification. When they return to the body, they can become true people. This was the general cultivation train of thought of the Five Dragons of the Divine Technique, but the specific cultivation method was not very detailed. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!