The Five Dragons Cultivation Method of the Divine Technique
According to the existing knowledge, the five dragons of the Five Dragons of Shengshen Law represented the five Qis of God, Will, Thought, Heart, and Virtue. Among them, God was the commander of the five Qis, and the heart was the container of the five Qis. Virtue could make people stay away from evil and be good. There were five qi in Sheng Shen, and Dao was the origin of all things in heaven and earth. One had to cultivate the five qi with virtue, and the heart could be unified in order to master the techniques related to Sheng Shen Fa's five dragons. The way of nourishing the spirit requires grasping these five elements, allowing the spirit, soul, essence, soul, and will of the five zang-organs to follow their own paths to achieve tranquility and nourish qi, so that the four will not decline. When the five qi are preserved, they can retain their spirit and reach deification. When they return to the body, they can become true people. This was the general cultivation train of thought of the Five Dragons of the Divine Technique, but the specific cultivation method was not very detailed. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Taoist Five Thunder Technique and Cultivation Method
Sharing the cultivation process of the Five Dragons of the Divine Spell
The key to cultivating the Five Dragons of the Magnificent Spirit Technique was to nurture one's Qi, and the secret technique to nurture one's Qi was " Tranquility ". First of all, quietness meant that one's heart should be calm and quiet. One had to abandon all worries, desires, and distracting thoughts about the outside world. One's heart should be as calm as the sky. Harmony referred to peace, calmness, no desire in the heart, calmness in gaining, and calmness in losing. Everything was not trapped in the heart, it was not difficult to be emotional, not to think about things, not to act recklessly, and to reach the realm of inaction. Cultivate genuine Qi in tranquility and inaction, enter Tao physically and mentally, and absorb the energy of Tao to strengthen the inner aura. Guigu 'zi used a special method to train his disciples. He took his disciples to the cliff of Cloud-Dream Mountain to practice meditation. At the bottom of the cliff was a bottomless abyss. At first, the disciples were frightened, but after a long time of practice, they could sit on the cliff without moving for a few incense sticks. This was to train them to be calm and fearless in the face of life and death. When the disciples succeeded in the first step, Guigu 'zi stuffed their ears with cotton wool and smeared honey on their bodies to attract thousands of ants. In the beginning, the disciples could not bear the itch and pain, but after a period of time, even if thousands of ants attacked their bodies, they could still sit on the cliff without changing their expressions. Their bodies were like boulders, and their hearts were like still water, not moving at all. This kind of cultivation greatly improved one's endurance and could also maintain a calm mind. From there, one could strengthen all aspects of one's inner qualities, including spirit, soul, will, soul, will, and so on. It would strengthen one's inner aura and courage. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Five Divine Weapons with Dragons
The following are some novels related to the divine weapon with the word "dragon": - The Dragon Slaying Saber in The Heaven Sword and Dragon Sabre. This saber was Yang Guo's black iron heavy sword, which was mixed with metal to forge a peerless saber. The saber contained Wu Mu's will and the secret manual of divine power. It had a very high status in Jianghu, and there was a saying that " whoever gets the Dragon Slaying Saber gets the world." - The Wandering Dragon Sword in Seven Swords Descending the Heavenly Mountain was a sword passed down from the master of sword forging, Huiming Zen Master, who had used the essence of metal to refine it using the secret method of Shaolin Temple's Dragon Spring Hundred Refining Secrets. The sword produced a dragon's roar and was extremely powerful. - The Heavenly Dragon Divine Sword of the Heavenly Dragon Divine Sword. This sword is incomparably sharp. The wielder of this sword has boundless power and can be invincible in the world. - The Dragon Soul Saber in the Snowflake Goddess Dragon was one of the peerless divine weapons forged from the nine-colored crystal that Gu Mutian had spent decades to find. It was a pair of sabers and swords with the Phoenix Blood Sword, and it could unleash great power when combined with the Dragon Soul Saber Technique. When combined with the Phoenix Blood Sword, its power was even more boundless. - The Divine Dragon Sword in the << Water Moon Paradise >> was forged by the ancestors of the Long Family. Someone in the Long Family became a god, and Long Teng forged this divine sword with his own blood, which showed its power. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Cultivation Method of the Lotus Technique
The cultivation method of the Lotus Flower Technique was a set of exercises that originated from the ancient Indian traditional yoga cultivation method. It aimed to activate the innate energy of the human body, open up the eight extraordinary meridians and twelve meridians, and balance the yin and yang in the body. The cultivation method of the Lotus Flower Technique included seven movements, namely, Guanyin Inviting the Sage, Red Crane Spreading Its Wings, River Resting and River Flipping, Heaven and Earth Rotating, Rhinoceros Watching the Moon, Lotus Waving, and Soaring into the Sky. These movements affected the Conception Vessel, Governor Vessel, Middle Vessel, and other meridians to train various parts of the body, achieving the goal of activating energy and balancing Yin and Yang. Cultivating the Lotus Flower Technique required a combination of movement and stillness. Movement and stillness complemented each other to achieve twice the result with half the effort. The specific details of the movements and the essentials of cultivation could be found in the relevant information.
The Cultivation Method of the Lotus Technique
The cultivation method of the Lotus Flower Technique was a set of exercises that originated from the ancient Indian traditional yoga cultivation method. It aimed to activate the innate energy of the human body, open up the eight extraordinary meridians and twelve meridians, and balance the yin and yang in the body. The cultivation method of the Lotus Flower Technique included seven movements, namely, Guanyin Inviting the Sage, Red Crane Spreading Its Wings, River Resting and River Flipping, Heaven and Earth Rotating, Rhinoceros Watching the Moon, Lotus Waving, and Soaring into the Sky. These movements affected the Conception Vessel, Governor Vessel, Middle Vessel, and other meridians to train various parts of the body, achieving the goal of activating energy and balancing Yin and Yang. Cultivating the Lotus Flower Technique required a combination of movement and stillness. Movement and stillness complemented each other to achieve twice the result with half the effort. The specific details of the movements and the essentials of cultivation could be found in the relevant information.
Divine Firmament Thunder Technique and Five Thunder Technique
The Thunder Technique was also known as the Five Thunder Technique and was one of the Daoist systems. The Divine Firmament Sect's thunder technique was one of the thunder techniques. In the Five Thunder Technique, according to the Divine Firmament Sect's Thunder Technique, the Five Thunder was a Taoist's way of controlling thunder. It was divided into Heavenly Thunder, Landmine, Water Thunder, Divine Thunder, and Society Thunder. Among the Five Thunder, there were Thunder Gods in charge of each of them. They were the Five Thunder Emperors: the Eastern Thunder Emperor of the Sky Shocking Door, the Southern Thunder Emperor of the Red Sky Fire Shaking, the Western Thunder Emperor of the Dark Kun, the Northern Thunder Emperor of the Sky Overturning Sea, and the Central Thunder Emperor of the Yellow Sky Shattering Fire. The Thunder Dharma appeared in the late Northern Song Dynasty. It was the product of the combination of Inner Elixir cultivation and Dharma practice. It was based on the belief in the Thunder God. It was the supplement, update, and systemization of many Dharma spells such as exorcism, demon suppression, and disaster setting since the Eastern Han Dynasty. It was the largest and most influential Tao system since the Song Dynasty. The relevant content was mainly recorded in Taoist classics such as "Tao Fa Hui Yuan" and "Qing Wei Shen Lie Mi Fa". The important characteristic of the thunder method was the inner core external method, which was the combination of the Fu Zhuan Sect's spells and the inner core. The Five Thunder Technique was called the Thunder Technique for short. Its basic theological ideas came from the North Thearch Sect, which was the main source of the Five Thunder Technique. With the development of Taoism, Taoism became more refined in the Northern Song Dynasty on the basis of the belief in immortals.
Victory Divine Spell Five Dragons
The Five Dragons of the Divine Power came from Guigu 'zi, the Seven Techniques of Yin Talismans in the Sutra, and the Five Dragons of the Divine Power. The so-called "exuberant spirit" meant that one's spirit was exuberant. The "five dragons" here referred to five kinds of unpredictable divine Qi. Sheng Shen contains five qi, namely, will, thought, spirit, heart and virtue. Among them, spirit is the leader of the five qi, heart is the support of the five qi, and virtue can make the spirit great. The method of nourishing one's spirit was attributed to the " Dao ". Dao was the beginning of heaven and earth and the source of all things. It contained the invisible Qi of Nurturing and had already been formed before heaven and earth. By cultivating the five qi through virtue and focusing on one in the heart, one could master the art of nourishing the spirit. The nine orifices and the twelve residences are the gates of qi and the general gathering place of the heart. From the perspective of human development, those who were born with these characteristics were called true people, and true people were one with heaven. Those who knew these through internal cultivation were called saints, and saints were known by analogy. If a person can cultivate the five qi and devote himself to making the spirit rely on it, he can reach the realm of transformation. When ambition, thought, spirit, and heart did not decline, one would possess a powerful might. Those who have achieved deification and return to their bodies are called true people. True people share the same path as heaven and earth. They uphold the single-minded path to nurture all things. They have the heart of heaven and carry out moral cultivation. They use inaction to accommodate their thoughts and thoughts, and display their power. For scholars, only when they were energetic could they cultivate their aspirations. This concept described an ideal concept and method of self-cultivation and self-improvement from many aspects such as spiritual cultivation and moral cultivation. It also reflected a kind of thought that emphasized on internal accumulation and self-cultivation. Only when the time was ripe could one make a difference. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Inner Elixir Technique Cultivation Method
The cultivation method of the Inner Elixir Technique was divided into five stages: Foundation Establishment, Body Refining, Qi Refining, Qi Refining, Spirit Returning to Emptiness, and Dao Integration. In the Foundation Establishment stage, one needed to do the basic homework of self-cultivation. Only by completing the homework of self-cultivation could one smoothly carry out the subsequent inner core cultivation. The stage of transforming vital qi into qi was to mobilize vital qi and circulate it along the governor and conception vessels in the human body. It was commonly known as the "Small Heavenly Cycle Circulation Method" or the "Hundred Days Foundation Establishment Method". In the Qi Transforming Spirit stage, one had to maintain a state of calmness, emptiness, and tranquility. They had to abandon distracting thoughts and use movement techniques, close their eyes to rest, Heart Locking Monkey, and Binding Horse. The focus of the Spirit Refinement stage was to return to one's nature and become one with the Dao. The final stage of the Void Refinement Realm was to reach the realm of nothingness and become one with the Dao. The specific cultivation method included sitting cross-legged, relaxing his whole body, looking inside his dantian with both eyes, and using the natural abdominal breathing technique to send the inhaled qi into his dantian to merge with the primordial yang true qi. These methods needed to be carried out under the guidance of a wise master. At the same time, one had to pay attention to moral cultivation and accumulate virtue.
Potted Cultivation Method and Technique of Bamboo
There were two main ways to plant potted bamboo: sowing and splitting. If you choose to sow, you can collect mature seeds from October to November and then sow them when the temperature rises in spring. Sow the seeds evenly in the fertile and loose soil, and then keep the soil moist. In addition, the martial bamboo could also be planted by dividing the plants. The plants could be separated and replanted when the pots were changed. Whether it was sowing or splitting, it was necessary to choose fertile and loose soil and maintain suitable temperature and light conditions. At the same time, replenishing water and applying fertilizer regularly were also important techniques for potted bamboo planting.
The Cultivation Method and Technique of the Golden Lotus
The planting method and technique of the golden lotus were as follows: ** 1. Soil Requirement ** 1. The soil should have air and water penetrability. Peat soil can be used. This kind of soil is fertile and can avoid hardening. If it is self-collected or used peat soil, it needs to be sterilized at high temperature. You can also use three portions of humus soil, an appropriate amount of fine sand, and a portion of organic fertilizer to mix well before planting. Before using, you must also disinfect it because the golden lotus is sensitive to germs and can easily be infected when planted. 2. By adding gravel at the bottom of the flower pot or using a flower pot with holes in the bottom of the pot, it can increase the soil's breathability and prevent water accumulation. ** 2. Illumination conditions ** 1. The golden lotus couldn't stand the sun, or it would die easily. Even in the spring and winter when the sunlight was weak, it was necessary to shade the sun appropriately. Photosynthesis could be carried out normally in winter without shade. In other seasons, shade work should be done well. For example, in summer and autumn, at least two-thirds of the light should be blocked. 2. It is difficult to control the light intensity during personal maintenance. You can use a shade net with a light transmission rate of about 30% to block it all year round. If the light is too strong, it will affect the growth of the leaves. ** 3. Control the temperature ** 1. The most suitable growth temperature was between 18 - 25 ° C. If the temperature in winter was lower than 10 ° C, the plants would grow slowly. If they encountered continuous low temperatures, they would suffer from freezing damage. The leaves would turn yellow and wither, affecting the growth of the next year. Therefore, they could be moved indoors for maintenance in winter. The indoor temperature should be controlled at about 10 ° C as much as possible. In summer, the temperature should not exceed 35 ° C. It was appropriate to control it at about 25 ° C. 2. In winter, one had to pay attention to keeping warm. If the temperature was lower than 20 degrees, the golden lotus would easily get frostbite. ** 4. Watering Principles ** 1. The golden lotus liked a moist environment, but the soil could not accumulate water, so it was not advisable to water it too much each time. 2. In winter, water should be watered once every 4 - 5 days or once a week; in spring and autumn, water should be watered once every 2 - 3 days; in summer, water should be watered every day, in the morning or evening. When the temperature is high, water should be sprayed appropriately. ** 5. Key Points of Fertility ** 1. The golden lotuses grew relatively slowly and needed to be nourished. During the vigorous growth period, a thin liquid fertilizer should be applied once every 15 - 20 days. 2. Stop applying fertilizer when the summer temperature is too high and the winter temperature is too low, because the plants will enter the dormant period at this time, and applying fertilizer will cause fertilizer damage. ** 6. Special planting method (For example, Golden Lotus Lazy Planting Method)** 1. [Materials: A trash can or other bucket, a piece of humus soil, a piece of cotton cloth, a piece of iron wire, a steamer, an appropriate amount of water, a piece of film, a string, a wooden stick, and one or more golden lotus seedlings.] 2. Steps: - Soil disinfection: Put the humus soil into a steamer, steam it for 2 hours, then take it out and let it cool for later use. - Treatment of the barrel: From the bottom of the barrel to the top, measure one-third of the way up, evenly drill four small holes with a diameter of 3 to 5 cm along the surrounding, insert two wooden sticks of suitable length into the small holes, and add an appropriate amount of water into the barrel. - To make a water absorption device: use iron wire to circle the hole in the bucket according to the size of the hole. It can be placed on the wooden stick in the bucket and the surrounding is closely attached to the bucket wall. Spread the cotton cloth on the iron wire ring and gently put it into the bucket. Leave a little longer at both ends of the cotton cloth so that it falls into the bottom water of the bucket. The purpose is to let the cotton cloth automatically absorb water to ensure the soil humidity. - Planting: Spread 8 - 10 cm thick humus soil on the cotton cloth, transplant the anotrotus seedlings (if it is a tissue culture seedling, the culture medium on the roots must be cleaned) onto the humus soil, and water it thoroughly until excess water seeps through the cloth and no longer contains water. - Cover and moisten: Use an iron wire to bend an arc to support the mouth of the bucket, cover it with a thin film, tie it around with a thin rope, and pierce seven or eight small holes on the thin film to breathe. - [Placing: Place the bucket with the golden lotus in a place where the sun can't shine directly, such as a balcony facing north or under a tree.] In the later stages, as long as there was water at the bottom of the bucket, there was no need to water it, and there was no need to apply fertilizer when using humus soil. The novel "Flood Dragon" is equally exciting. 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