I recommend Emperor Ruzi, a fictional historical novel written by Bing Linshen. The protagonist Han Ruzi started to save himself from the puppet emperor. The people around him did not like him, but he gradually gained power. This book's description of wisdom and strategy was superb. It controlled human nature well and had a grand layout. There was no cliché content such as transmigration or stallion. The plot was linked one after another, and it was very brain-burning. In the book review section, everyone was discussing how well it was written and how it was likely to be adapted into a film and television series. "Chief Shen Li" is also not bad, written by Cheng Yi carp. After the protagonist Shen Li transmigrated, he became the chief assistant from the son of a concubine in the Marquis's Mansion. The plot part was wonderful, the writing was exquisite, and the rhythm was relaxed. Although the ending was rushed and the image of the female protagonist was not deep enough, it was a good book that was buried. " Those Years When I Was the Crown Prince ", written by the end of the road. It was a story about how Li Chengqian didn't want to be the emperor and wanted to push the throne to someone else. The writing style was humorous, and the plot was smooth. However, the historical knowledge was not very rigorous. The first few chapters were a little "poisonous", but the later chapters were okay. 'Royal Children', an ancient romance novel written by Xuan Se. The female protagonist transmigrated into a princess and opened a kindergarten. There was no palace strife and family feuds. She got along with the cute children and was full of warmth and touching. Her writing style was good, relaxed, and humorous. There was also 'A Concubine's Daughter' by Liu Anzi. The female protagonist passed through the concubine's daughter of the Duke of Cheng's Mansion and steadily advanced in the house. Although it was a new work, the writing style was old and the plot was novel. Unfortunately, it was not updated. Read more exciting novels for free
Yes, Da Bao was the illegitimate child of the Qing Emperor and the Eldest Princess. In order to cover up this fact, the Eldest Princess lied that Da Bao was Prime Minister Lin's son and sent him to the Lin family to be raised. Dabao's true identity was gradually revealed in the plot. Although Da Bao looked like a fool, he was not really a fool. It was just that his IQ was slightly lower and his thinking speed was not as fast as others.
Yes, Da Bao was the eldest princess 'illegitimate son. In order to cover up this fact, the Eldest Princess lied that Dabao was the son of Prime Minister Lin Ruofu and sent him to the Lin family to be raised. Da Bao's true identity was the illegitimate child of the Qing Emperor and the Eldest Princess. Although Da Bao looked like a fool, he was not a real fool. He just had a slightly low IQ. He was acting dumb to protect himself and hide his true identity.
Yes, Da Bao was the eldest princess 'illegitimate son. In order to cover up this fact, the Eldest Princess lied that Dabao was the son of Prime Minister Lin Ruofu and sent him to the Lin family to be raised. Da Bao's true identity was the illegitimate child of the Qing Emperor and the Eldest Princess. Although Da Bao looked like a fool, he was not a real fool. He just had a slightly low IQ. He was acting dumb to protect himself and hide his true identity.
The eldest son was not exactly the same as the legitimate eldest son. The eldest son referred to the first son of the male owner and concubine, also known as the Shu eldest son. The eldest son referred to the first son of the male owner and his wife. Although the eldest son was also the eldest son, the eldest son was not necessarily the eldest son. The eldest son enjoyed a higher status and priority in the family inheritance, and the eldest son was the first child of the male master. It could be the eldest son of the legitimate son or the eldest son of the concubine. Therefore, there were some differences between the eldest son and the legitimate eldest son in ancient society.
The difference between a legitimate eldest son and an illegitimate eldest son lay in their concept, status, and order of inheritance. The eldest son was the first son born to his wife, while the eldest son was the oldest son born to a concubine. In terms of status, the status of the eldest son was much higher than that of the eldest son. Regardless of whether he was the eldest son or not, as long as he was a legitimate son, his status would be higher than that of a concubine. In terms of the order of inheritance, the ancient system implemented the eldest son inheritance system. The legitimate son inherited the family's status and property before the illegitimate son. If there was no eldest son in the family, or if the eldest son died and had no descendants, then the eldest son could inherit. In short, there were obvious differences in status and inheritance rights between the eldest son and the eldest son.
In ancient times, the treatment of a prince's illegitimate son and legitimate son was different. In the Ming Dynasty, regardless of whether it was a legitimate son or a concubine's son, as long as the prince was a prince, the prince's son could inherit the title of prince. The other princes would be conferred the title of the king, and the son of the king could inherit the title. The situation in the Qing Dynasty was slightly different. Except for the Iron Hat King, who could be hereditary, the other princes would be demoted by one rank, and the remaining sons would be demoted by two or several ranks. Some princes were even directly conferred the title of general of the country, and after that, they were idle members of the imperial clan. The Di son of a Prince would be demoted to the Duke of Guarding Country, and the Prince would be demoted to the Duke of Supporting Country. As for the imperial court's subsidies, the situation differed from dynasty to dynasty. The Ming Dynasty's subsidies could only be enjoyed by the imperial clan, while the Qing Dynasty's Bannermen had subsidies. To sum up, the treatment of a prince's son was different from that of a legitimate son in ancient times.
Di son and eldest son were two different concepts. The eldest son was the oldest son in the family, regardless of who his mother was. A legitimate son was a son born to his wife, or a son born to his wife, but his status was slightly lower than that of a son born to his wife. In ancient China, the legitimate son had priority in inheritance, even if he was not the eldest son. The status of a legitimate son was higher because he had the priority to inherit the family property. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.
The first son's novel was good. In document 1, someone said that the book " The First Grandson " was " too good to read " and mentioned its complicated plot and the elements of internal strife. The second document also mentioned that this novel was very comfortable, unlike other novels that came with their own systems. The reviewers in document 3 also called the novel "good". In addition, in documents 5 and 6, there were also positive comments on the plot, character setting, and logic of the eldest son's novel. In summary, it could be said that the eldest son's novel was good.
In the concept of the eldest son, the heir was usually a title for the heir to the throne, such as the prince or the king. For example, in the Ming Dynasty, Zhu Changyu was the heir to King Heng, and later he was granted the title of King Heng. In the novel Sword Snow Stride Xu Fengnian was the heir to the King of Beiliang. The eldest son was the title of the first son in the family. For example, the son of Emperor Hua Guang was called the eldest son of Emperor Hua Guang. He was the eldest son of Emperor Hua Guang and inherited his glory. In terms of the inheritance of titles, there were titles such as " Prince's son " and " Prince's eldest son " in the Qing Dynasty. However, strictly speaking, the prince and eldest son were not considered real titles because there were many variables when they became heirs. For example, in the Ming Dynasty, Zhu Jianzi, King of Zheng, was the prince of Zheng, but in the end, he did not inherit the throne of King Zheng and was inherited by his eldest son, Zhu You. In literary works, the identity of the prince and the eldest son was often used. They played a variety of roles in the development of the story, family relations, and the promotion of the plot. For example, in ancient melodramatic novels, the plot involved the prince of the High Duke's Mansion. The story revolved around him and unfolded a series of love and hate plots. The novel " Good Chang 'an " is equally exciting. Everyone is welcome to click and read it!
In ancient times, the difference between a concubine's son and a legitimate son was their status and inheritance rights. A legitimate son was the son of the main wife. He enjoyed the highest status and authority in the family and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property, titles, and official positions. A concubine's son was a son born to a concubine or a concubine. His status was lower and he was regarded as a branch of the family and the illegal heir of his father. Sons of concubines had limited inheritance rights and often could not enjoy the same inheritance rights as legitimate sons. In addition, legitimate sons were more respected and honored in society. They were regarded as the representatives of the orthodox family and enjoyed a high social status and respect. Sons of concubines, on the other hand, needed to strive for social status and wealth through their own efforts and talents. In short, there were obvious differences in status and inheritance rights between the sons of concubines and legitimate sons in ancient times.