In ancient times, the treatment of a prince's illegitimate son and legitimate son was different. In the Ming Dynasty, regardless of whether it was a legitimate son or a concubine's son, as long as the prince was a prince, the prince's son could inherit the title of prince. The other princes would be conferred the title of the king, and the son of the king could inherit the title. The situation in the Qing Dynasty was slightly different. Except for the Iron Hat King, who could be hereditary, the other princes would be demoted by one rank, and the remaining sons would be demoted by two or several ranks. Some princes were even directly conferred the title of general of the country, and after that, they were idle members of the imperial clan. The Di son of a Prince would be demoted to the Duke of Guarding Country, and the Prince would be demoted to the Duke of Supporting Country. As for the imperial court's subsidies, the situation differed from dynasty to dynasty. The Ming Dynasty's subsidies could only be enjoyed by the imperial clan, while the Qing Dynasty's Bannermen had subsidies. To sum up, the treatment of a prince's son was different from that of a legitimate son in ancient times.

In ancient times, the difference between a concubine's son and a legitimate son was their status and inheritance rights. A legitimate son was the son of the main wife. He enjoyed the highest status and authority in the family and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property, titles, and official positions. A concubine's son was a son born to a concubine or a concubine. His status was lower and he was regarded as a branch of the family and the illegal heir of his father. Sons of concubines had limited inheritance rights and often could not enjoy the same inheritance rights as legitimate sons. In addition, legitimate sons were more respected and honored in society. They were regarded as the representatives of the orthodox family and enjoyed a high social status and respect. Sons of concubines, on the other hand, needed to strive for social status and wealth through their own efforts and talents. In short, there were obvious differences in status and inheritance rights between the sons of concubines and legitimate sons in ancient times.
I recommend a few ancient romance novels. "Shu marriage", written in the north, talked about the Gu family's concubine daughter after rebirth to seek the main wife and good marriage, the previous life as a concubine did not end well. The third creation," The Favorite of the Prosperous Age ", was the rebirth of the eldest granddaughter of the High Duke's Public House. In her previous life, she was framed and her reputation was ruined. In this life, she was no longer soft-hearted. "Di Fei," is a work of dancing clothes and singing fans. Murong Rong became a favorite concubine from a farmer's daughter to a Di daughter. She moved step by step in the palace. "The Royal Clan's Di Daughter" was written by a vermilion window. She was reborn as a royal daughter. Her life in the palace was originally stable, but after she entered the capital to celebrate her birthday, it became treacherous. " A Noble Daughter Is Like a Di," Yu 'er Qianqian wrote. The female protagonist transmigrated into the Marquis's mansion and became the Di daughter. She experienced family strife in the Marquis's mansion and had to make her own decisions when she got married. The male protagonist also doted on her and wholeheartedly built a sweet nest. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A son born from a concubine was not a legitimate son. A concubine's son referred to a son born to a concubine, while a legitimate son referred to a son born to a legitimate wife. The status of a concubine's son was lower than that of a legitimate son. Generally, he could not accept the sacrifices of the ancestral temple and inherit the status of his father and grandfather. Therefore, the son of a concubine did not have the status of a legitimate son.
" The Difficulty of a Di Son " was a Ming Dynasty novel about the struggle of Ming Zhan after he became a Di son." The Emperor's Difficulty " was the next one, which told the love story of governing the country after he became the emperor. The author's writing style was humorous, describing the various emotions and power relationships in ancient society. This novel was written by Stone and Water. It was completed and received a VIP recommendation medal. It was full of light humor and sweet emotions, allowing readers to enjoy the joy of reading. Although the specific content of " The Difficulty of a Di Son " was not mentioned, based on the relevant information, it could be speculated that this was a story about the mute Di son, Ming Zhan, fighting for power in the royal family.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the main wife. Instead, he treated her as a concubine. According to the rules of the ancient family, the children of the first wife were called Di children, while the children of other concubines were called Shu children. Therefore, Fan Sizhe, as Liu Ruyu's child, was considered Fan Jian's legitimate son.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the official wife. Fan Jian had officially married Liu Ruyu as his wife, so all the children Liu Ruyu gave birth to were Fan Jian's legitimate sons.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the main wife. Instead, he treated her as a concubine. Therefore, Fan Sizhe, Liu Ruyu's child, was considered Fan Jian's legitimate son.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the main wife. Instead, he treated her as a concubine. Therefore, Fan Sizhe, Liu Ruyu's child, was considered Fan Jian's legitimate son.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the main wife. Instead, he treated her as a concubine. Therefore, Fan Sizhe was considered the legitimate son of the Fan family.
In Joy of Life, Liu Ruyu's son, Fan Sizhe, was called the legitimate son because Liu Ruyu was Fan Jian's second wife. After Fan Jian's first wife passed away, he married Liu Ruyu as his second wife and gave birth to Fan Sizhe. Even though Liu Ruyu had a very high status in the Fan manor, Fan Jian did not promote her to the official wife. Fan Jian had officially married Liu Ruyu as his wife, so all the children Liu Ruyu gave birth to were Fan Jian's legitimate sons.