The difference between an illegitimate son and a legitimate son in ancient times
In ancient times, the difference between a concubine's son and a legitimate son was their status and inheritance rights. A legitimate son was the son of the main wife. He enjoyed the highest status and authority in the family and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property, titles, and official positions. A concubine's son was a son born to a concubine or a concubine. His status was lower and he was regarded as a branch of the family and the illegal heir of his father. Sons of concubines had limited inheritance rights and often could not enjoy the same inheritance rights as legitimate sons. In addition, legitimate sons were more respected and honored in society. They were regarded as the representatives of the orthodox family and enjoyed a high social status and respect. Sons of concubines, on the other hand, needed to strive for social status and wealth through their own efforts and talents. In short, there were obvious differences in status and inheritance rights between the sons of concubines and legitimate sons in ancient times.
What was the difference between a legitimate son and a bastard son in ancient times?
In ancient times, the difference between legitimate sons and illegitimate sons was mainly reflected in their status and inheritance rights. A legitimate son was a son born from the wife. He enjoyed the highest status and authority and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property and status. A concubine's son was a son born from a concubine. He had a lower status and was regarded as a branch of the family and the illegal heir of his father. The son of a concubine had limited inheritance rights. He could only inherit a small portion of his father's property and could only be separated after his father died. The difference between legitimate sons and illegitimate sons was not only reflected in inheritance rights, but also in social status and treatment. Di sons had a higher social status and enjoyed more respect and honor, while the status of illegitimate sons was relatively lower and sometimes even discriminated against. Therefore, there was a clear difference between a legitimate son and a concubine's son in ancient times.
What was the difference between a legitimate son and a bastard son in ancient times?
In ancient times, the difference between legitimate sons and illegitimate sons was mainly reflected in their status and inheritance rights. A legitimate son was a son born from the wife. He enjoyed the highest status and authority and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property and status. A concubine's son was a son born from a concubine. He had a lower status and was regarded as a branch of the family and the illegal heir of his father. The son of a concubine had limited inheritance rights. He could only inherit a small portion of his father's property and could only be separated after his father died. Di sons had a higher social status and enjoyed more respect and honor, while the status of illegitimate sons was relatively lower and sometimes even discriminated against. Therefore, the difference between a legitimate son and a concubine's son was obvious in ancient times.
The treatment of a prince's illegitimate son and legitimate son
In ancient times, the treatment of a prince's illegitimate son and legitimate son was different. In the Ming Dynasty, regardless of whether it was a legitimate son or a concubine's son, as long as the prince was a prince, the prince's son could inherit the title of prince. The other princes would be conferred the title of the king, and the son of the king could inherit the title. The situation in the Qing Dynasty was slightly different. Except for the Iron Hat King, who could be hereditary, the other princes would be demoted by one rank, and the remaining sons would be demoted by two or several ranks. Some princes were even directly conferred the title of general of the country, and after that, they were idle members of the imperial clan. The Di son of a Prince would be demoted to the Duke of Guarding Country, and the Prince would be demoted to the Duke of Supporting Country. As for the imperial court's subsidies, the situation differed from dynasty to dynasty. The Ming Dynasty's subsidies could only be enjoyed by the imperial clan, while the Qing Dynasty's Bannermen had subsidies. To sum up, the treatment of a prince's son was different from that of a legitimate son in ancient times.
The difference between legitimate sons and illegitimate sons in ancient times
In ancient times, there was a clear difference between a legitimate son and a concubine's son. First of all, a Di son was a son born from the main wife, while a Shu son was a son born from a concubine or concubine. Di children enjoyed the highest status and authority in the family, and were regarded as the main line of the family and the legal heir of their father. They had the right to inherit the family's property and status. The status of the illegitimate son was lower, and he was regarded as a branch of the family and the illegal heir of his father. They had no inheritance rights and could only get a small portion of their father's property after his death. Secondly, a legitimate son had an advantage in terms of inheritance. In ancient times, the eldest son inherited the throne, which meant that the throne and property must be inherited by the eldest son. If the eldest son was no longer around, his eldest son (i.e., the eldest grandson) would also have a higher succession order than the other sons. The sons of concubines did not have the opportunity to inherit their father's title, fief, official position, or property. As a result, legitimate sons enjoyed a higher status and power in ancient society.
The difference between a legitimate son and an eldest son
The difference between a legitimate son and an eldest son was their status and inheritance rights. The eldest son was the first son among all the sons born to the male master and his wife, while the legitimate son was all the sons born to the male master and his wife. The eldest son was the first son of the male master and his wife. The eldest son had the first right of inheritance among all the sons, followed by a bunch of legitimate sons, and finally, it was the turn of the illegitimate sons. The right of inheritance of the eldest son was unchangeable. Even if the male master remarried or had another child, the eldest son would still maintain the first right of inheritance. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.
The difference between a legitimate son and a bastard son
The difference between a legitimate son and a bastard son was mainly reflected in two aspects: the identity and status of the biological mother, and the difference in inheritance rights and rights. Di son was a child born by the wife, while Shu son was a child born by a concubine or aunt. The status of a legitimate son was higher, and he enjoyed more rights and benefits, including priority in the inheritance of the family. In the family inheritance, the eldest son had priority over the eldest grandson, the eldest grandson had priority over the second son, and the second son had priority over the illegitimate son. Sons of concubines had relatively lower inheritance rights and rights. They could only rely on legitimate sons to survive or gain social recognition through their own efforts. In ancient society, the difference between a legitimate son and a concubine's son was quite large. It involved family status, inheritance rights, social status, and so on.
The difference between a legitimate son and a bastard son
The difference between a legitimate son and a bastard son was mainly reflected in the following aspects: different birth mothers, different status, different rights, and different inheritance rights. Di son referred to the child born to the emperor's wife, while Shu son referred to the child born to a concubine or aunt who was lower than the wife. The status of Di sons was higher than that of Shu sons. They had more and greater rights and almost enjoyed priority. In terms of inheritance, the legitimate son had the qualifications to inherit his father's title, fief, official position, and property, while the illegitimate son had no inheritance rights and could only rely on the legitimate son to survive. Therefore, Di sons had the unquestionable right of inheritance and the highest status in the family, while Shu sons had no right of inheritance. They could only make a name for themselves through their own efforts. Generally speaking, Di sons and Shu sons had different fates and treatment in ancient families.
The difference between a legitimate son and a bastard son
The difference between a Di son and a Shu son was mainly reflected in their status and rights. Di sons were the children of the main wife. They had a higher status and had the opportunity to inherit their father's title, fief, official position, and property. A concubine's son was the child of a concubine or aunt who was lower than the main wife. Their status was lower and they usually did not have the opportunity to inherit the throne or important family property. In ancient society, legitimate sons enjoyed more advantages than illegitimate sons in terms of inheritance rights, social status, educational resources, family relationships, marriage choices, and legal protection. This difference was determined by the social structure and cultural concepts of the time. The difference between Di sons and Shu sons was also reflected in the order of inheritance. Di sons had priority over Shu sons. Generally speaking, the status of Di children was higher than that of Shu children, and they enjoyed more rights and advantages.
A novel about a legitimate daughter marrying an illegitimate son
I recommend a few ancient romance novels. "Shu marriage", written in the north, talked about the Gu family's concubine daughter after rebirth to seek the main wife and good marriage, the previous life as a concubine did not end well. The third creation," The Favorite of the Prosperous Age ", was the rebirth of the eldest granddaughter of the High Duke's Public House. In her previous life, she was framed and her reputation was ruined. In this life, she was no longer soft-hearted. "Di Fei," is a work of dancing clothes and singing fans. Murong Rong became a favorite concubine from a farmer's daughter to a Di daughter. She moved step by step in the palace. "The Royal Clan's Di Daughter" was written by a vermilion window. She was reborn as a royal daughter. Her life in the palace was originally stable, but after she entered the capital to celebrate her birthday, it became treacherous. " A Noble Daughter Is Like a Di," Yu 'er Qianqian wrote. The female protagonist transmigrated into the Marquis's mansion and became the Di daughter. She experienced family strife in the Marquis's mansion and had to make her own decisions when she got married. The male protagonist also doted on her and wholeheartedly built a sweet nest. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What's the difference between a legitimate son and an eldest son?
The difference between a legitimate son and an eldest son was their definition and status. The eldest son was the first son among all the sons born to the male master and his wife, while the legitimate son was all the sons born to the male master and his wife. The eldest son was the first son of the male master and his wife. The eldest son had the first right of inheritance among all the sons, followed by a bunch of legitimate sons, and finally, it was the turn of the illegitimate sons. The right of inheritance of the eldest son was unchangeable. Even if the male master remarried or had another child, the eldest son would still maintain the first right of inheritance. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.