How to read the Yishan stele
The pronunciation of the stele on Mount Yi is: yāshān bāi. The novel " Hidden Dragon " is equally exciting. Everyone is welcome to click and read it!
Yan Zhenqing, how to read the pagoda stele
Yan Zhenqing's multi-pagoda stele could be read as 'multi-pagoda stele'.
The protagonist of the novel, Chen Yishan, is free to read.
In the novel " Ma-i Divine Appearance," Chen Yishan was the disciple of Ancestor Chen Tuan. He wrote a strange book," Records of the Duke of Yishan," but accidentally lost it. It was said that the person who read the entire book could become the leader of the Ma-i Sect. A thousand years later, the book reappeared. Chen Yuanfang, the descendant of the male protagonist, was involved in all kinds of strange things. Chen Yuanfang's grandfather died mysteriously, and he vowed to find out the truth. During this process, the secret of the "Ma-Yi Divine Look", which had been passed down for thousands of years in the Chen family, gradually surfaced. The "Records of the Righteous Mountain" had long been divided into two. The mysterious loss of the second half of the "Divine Look Heavenly Book" had caused many people to fight openly and secretly for many years. Because it hid the supreme method of metaphysics. It was related to the life and death of the Chen family, and the death of Yuan Fang's grandfather was also related to it. The battle clouds in the art world were dense, and Chen Yuanfang faced many challenges. All of this was closely related to the book written by Chen Yishan. In another story, Chen Yishan had fainted at the entrance of an alley and was saved by Guo Juan. Guo Juan found that he was starving and woke him up after Guo Juan took care of him. Later, his son, Super Chen, was entrusted by his will to deliver something to Guo Juan. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Mysterious Stele
Wei Stele Calligraphy
The Wei Stele Calligraphy was an inscription from the Northern Wei Dynasty. It had a unique style and artistic value. The Wei stele style inherited the Han Li and the Tang Kai, showing the innovative spirit of calligraphy art. Among them, Epitaph of Zhang Heinu, Stele of Zhang Menglong, and Record of Yang Dayan's Statue were all classic works in the copybook of Wei Monument. These inscriptions were famous for their dignified and handsome strokes, delicate and upright knots, and colorful styles. The copybook of the Wei Stele was very popular among calligraphy students and was regarded as an important reference for learning the calligraphy of the Wei Stele.
Celebrating Years Stele
The original text of the Joy of Life stone tablet was: " I hope that the laws of Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Obeying the law is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods." This inscription was Ye Qingmei's idea of reform. It was carved on the stone tablet at the entrance of the Overwatch Council. This inscription expressed his hope for the Qing Kingdom's laws. He hoped that the laws would be established for the people, not biased towards the noble, not deprived of the poor, and eliminate injustice and unjust crimes. Following the laws was like using a sword, breaking the evil forces that were worshipped, and not relying on the gods. This inscription was changed in the TV series and the novel, but the core idea remained the same.
"Stele of the Good King."
The full name of the 'Good King Stele' was 'Goguryeo's Great King's Tomb Stele of Peace and Peace in Guangkai's Land.' It was also known as the 'Good King Stele of Koryo.' It was discovered in Taiwang Township, Ji 'an County, Jilin Province, in the sixth year of Guangxu in the late Qing Dynasty (1880 AD). The original stele had no date, but it was later verified to be carved in the tenth year of Yixi of the Eastern Jin Dynasty (AD 414). Judging from the calligraphy style, the font of this stele was between regular script and official script. It was a relatively unique calligraphy style. Its style was similar to that of the Monument of Taiwei Deng's Ancestral Hall and the Monument of Guangwu General. It had the characteristics of square, simple, ancient and thick. His strokes retained the rich style of Qin Zhuan. The strokes were round and blunt, the hidden edge was reversed, the strokes were slow and astringent, the strokes were calm, the turns were agile and solid, and there were very few ripples in the lines. The strokes were mainly flat and straight. In terms of structure, it was round and vigorous, square and honest, broad and generous, simple and unadorned. The distribution of quantitative indicators such as the length and thickness of lines was balanced, and the spatial control was casual and natural. On the chapter, it is based on the sparse and clear, and both the word and the whole reflect the sense of sparse and careless. In terms of historical value, the Good King Stele recounted the myths of Goguryeo's founding, the military achievements during the reign of Damdeok, the succession of the throne, and the historical facts of the war between Silla and Japan, as well as the harsh laws of the tomb hunting slaves. It was an important material for studying the history of Goguryeo. In terms of rubbings, there were two well-known rubbings in the middle and late Guangxu period. One was the leather paper light ink rubbing mentioned by Ye Changchi in Yu Shi. Each side was divided into four sections, with a total of 16 pages, and the characters were plump. The other was the Koryo paper pot smoke thick ink rubbing mentioned in Tan Guohuan's handwritten letter. Each side had a total of four pages. The paper was tough and the characters were bright and clean. It was regarded as a treasure by experts. When writing the words on the stele, some people thought that they should return to a primitive and innocent state and not be bound by rules. However, in fact, this kind of writing had its own requirements, and it was even more difficult to write well. The evaluation was mainly based on the person's life state and the coordination and quality of the handwriting left behind. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
Longxing Temple Stele
There were many inscriptions in Longxing Temple, among which the more famous one was Longzang Temple Stele. The Stele of Longzang Temple was carved in the sixth year of Emperor Kaihuang of Sui Dynasty (586 years). It was a very valuable inscription in Longxing Temple. It was established by Wang Xiaoxian, the governor of Hengzhou, who was ordered by the emperor to encourage more than 10,000 common people in Hengzhou to build Longzang Temple. Not only did this monument have historical value, but it also had extremely high calligraphy value. The inscription mainly recorded the construction of the temple, such as the process of the Hengzhou governor persuading the construction of Longzang Temple, the scale of the temple at that time, the architectural landscape and the surrounding environment, etc. It was an important historical material for studying the history of Longxing Temple. In terms of calligraphy, his handwriting was "neat, dense, thin, and strong, the first in the Sui Dynasty". His strokes were deep and powerful, with a combination of hardness and softness. The composition was rigorous and elegant, and the square was neat. It was already a mature image of regular script. It inherited the remnant wind of the Northern and Southern Dynasties and opened the first calligraphy of the early Tang Dynasty. It nourished a group of calligraphers such as Ouyang Xun, Yu Shinan, and Chu Suiliang. It was praised by Kang Youwei as "this integrated monument of the Six Dynasties, not only the first in the Sui Dynasty". There is also a "Holy Lord's Life Longevity Zhuyan Stele" in the temple, carved in the fourth year of Yuan Yanyou (1317), now standing in Zhengding Longxing Temple behind the wheel. In addition, there are five imperial steles of the Qing Dynasty in the temple, including one imperial stele of Kangxi, three imperial steles of Qianlong and one imperial stele of Jiaqing. Among them, the imperial stele of Longxing Temple in the fifty-second year of Kangxi and the rebuilding of Zhengding Longxing Great Buddha Temple in the forty-fifth year of Qianlong are located in the pavilions covered with yellow glazed tiles on the east and west sides of the moon platform of Great Compassion Pavilion. The other two imperial steles of Qianlong (engraved with six poems in total) and one imperial stele of Jiaqing are imperial poetry steles, which are respectively located in the side hall of Great Compassion Pavilion-Cishi Pavilion. Behind the Wheel Collection Pavilion and south of the Ci Pavilion. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
The Soul Suppressing Stele
" Soul Suppressing Stele " was first released and signed an exclusive contract with the Black Lava Reading Network. You can go to the Black Lava Reading Network to see if you can read the full version online. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Zhang Yishan advertisement
Zhang Yishan, Xiaobao
Zhang Yishan's version of Wei Xiaobao caused different reactions from the audience. Some people thought that his acting was exaggerated and unnatural, and even described his acting as exaggerated to the point of being mentally retarded. There were also people who felt that his acting skills had regressed, compared to his performance in " Remaining Sins." However, there were also some viewers who had positive comments about his acting skills. They thought that he was able to switch between different roles flexibly and create a lively and interesting character. In general, there were mixed reviews for Zhang Yishan's version of Wei Xiaobao. The audience had different views on his performance.