Heng Square Stele was written in official script. The top of the stele was engraved with the official script "The Stele of the Former Wei Wei Qing Heng Fu Jun of the Han Dynasty". The inscription on the stele body was also official script, with a unique artistic style, such as simple and simple font, solid and heavy frame, upright and thick strokes, distinct corners and edges, dense words in the chapter, and there were some changes in the middle of the flat and upright. The novel " Hidden Dragon " is equally exciting. Everyone is welcome to click and read it!
In a broad sense, the Wei Stele was the general term for the inscriptions on steles, cliffs, statues, and epitaphs of the Northern and Southern Dynasties in China. Among them, the works of the Northern Dynasties were of extremely high quality, so the narrow Wei Stele also referred to the inscriptions of the Northern Dynasties. It was founded and popular in the Pingcheng and Luoyang stages of the Northern Wei Dynasty. It fell into a stagnant period in the Tang Dynasty and then ushered in a revival period with the development of epigraphy in the Qing Dynasty. Its concept gradually formed until the prosperity of epigraphy in the Qing Dynasty. The Wei Stele was a new font from the Northern Dynasty. It had not yet been completely finalized. Due to the influence of the cultural exchange and the liberation of the people during the Wei, Jin, and Southern and Northern Dynasties, it had been continuously transitioned from official script to regular script. It had both the characteristics of the Han style and the simplicity of the minority. At the same time, because stone was used as the carving material, the seal carving was more flexible and changeable. It was mainly composed of four parts: statue inscription, stele inscription, cliff carving stone and epitaph. Representative works included "Dragon Gate Twenty Grades","Zhang Xuan's Epitaph","Zheng Wengong Stele","Zhang Heinu's Epitaph","Yao Boduo's Statue Record" and so on. There were many styles of Wei steles. Most people's impression of Wei steles was simple and unadorned, but there were also bold and unconstrained styles like Zhang Menglong's stele, graceful and restrained styles like Zhang Xuan's epitaph, and some styles that were both. The concept of the Wei stele style was formed in the late Qing Dynasty. It referred to the regular script style of the Northern Wei steles, which was featured by the tight knot of the oblique painting and the square and steep stippling. It was mainly popular in the steles of Luoyang after Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang, when the Northern Wei Dynasty split into the Eastern and Western Wei. The continuous development of the Wei Stele calligraphy style promoted the progress of running script and regular script, laying a solid foundation for the structure of modern Chinese characters. It was of great significance to the development of China characters and the change of forms. The protection of its culture and relics was highly valued. Experts and scholars established the Wei Stele Research Institute, established a museum to protect precious cultural relics, and held relevant activities to inherit and carry forward the Wei Stele culture. The novel " Hidden Dragon " is equally exciting. Everyone is welcome to click and read it!
Yan Zhenqing's pagoda stele was written in regular script.
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The full name of the Yiying Stele was the Stele of the Hundred Stone Death History of the Minister of Han and Lu. It was also known as the Stele of the Hundred Stone Death History of the Minister of Han and Lu. It was carved in the Confucian Temple in Lu County in the first year of Yongxing of the Eastern Han Dynasty (AD 153), which was the most developed period of official script in China. The stele is 2.6 meters high and 1.28 meters wide. It is written in official script with a total of 18 lines of 40 words per line. It is now in the Han and Wei stone carving room of the Confucius Temple in Qufu, Shandong Province. The inscription recorded the letter from Yi Ying, the prime minister of the State of Lu, to the imperial court in the Han Dynasty, requesting the establishment of a hundred stone soldiers in the Temple of Confucius to take charge of the sacrificial ceremony, as well as the praise for Yi Ying. The Yi Ying Stele was recognized as the most imitated Han Li. It already possessed all the expression techniques of mature official script, and the rules and regulations were appropriate. In terms of style, it was a standard eight-point official script. The font structure presented flat, square, or rectangular shapes according to the number of horizontal lines, and it was interlaced and avoided. The brush technique was rigorous, which was a typical Han Li. The horizontal painting was even and straight, and both square and round were used. The rhythm was lively. It was a representative work in the history of the development of Chinese characters in our country. Together with "Rites Stele" and "Shi Chen Stele", it was called "Three Steles of Confucius Temple". It was the ultimate work of the standardized eight-point official script and had a deep influence on later generations. In history, Zhao Wei, a scholar of epigraphy in the Ming Dynasty, commented that its narrative was simple and ancient, and its official style was vigorous, which made people imagine the elegant demeanor of the Han people. Fang Shuo, a calligrapher in the Qing Dynasty, also gave high praise, thinking that its words were square and thick, which could be called the beauty of the ancestral temple and the wealth of hundreds of officials. Some people commented that it was ancient, harmonious and smooth, which was the most worthy of learning from the works of Han Li. In the art of calligraphy, it had a unique artistic style, such as the pursuit of balance between left and right, the degree of circumference, and the steadiness in the change, so that the symmetrical shape of the characters and the balance of the structure could achieve the best effect. As a whole, it presented a simple and unsophisticated beauty of agility and simplicity, hardness and softness. It not only had the power of strokes but also the beautiful structure. It also had a vigorous and simple charm and the inner charm of neutral aesthetics. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!
The Wei Stele Calligraphy was an inscription from the Northern Wei Dynasty. It had a unique style and artistic value. The Wei stele style inherited the Han Li and the Tang Kai, showing the innovative spirit of calligraphy art. Among them, Epitaph of Zhang Heinu, Stele of Zhang Menglong, and Record of Yang Dayan's Statue were all classic works in the copybook of Wei Monument. These inscriptions were famous for their dignified and handsome strokes, delicate and upright knots, and colorful styles. The copybook of the Wei Stele was very popular among calligraphy students and was regarded as an important reference for learning the calligraphy of the Wei Stele.
The original text of the Joy of Life stone tablet was: " I hope that the laws of Qing Kingdom will be established for the people. They will not be tolerated because of nobility, nor will they be deprived because of poverty. There will be no injustice that cannot be justified, and there will be no forced crimes. Obeying the law is like holding a sword, breaking the illusions of demons and monsters, and not seeking the gods." This inscription was Ye Qingmei's idea of reform. It was carved on the stone tablet at the entrance of the Overwatch Council. This inscription expressed his hope for the Qing Kingdom's laws. He hoped that the laws would be established for the people, not biased towards the noble, not deprived of the poor, and eliminate injustice and unjust crimes. Following the laws was like using a sword, breaking the evil forces that were worshipped, and not relying on the gods. This inscription was changed in the TV series and the novel, but the core idea remained the same.
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The full name of the 'Good King Stele' was 'Goguryeo's Great King's Tomb Stele of Peace and Peace in Guangkai's Land.' It was also known as the 'Good King Stele of Koryo.' It was discovered in Taiwang Township, Ji 'an County, Jilin Province, in the sixth year of Guangxu in the late Qing Dynasty (1880 AD). The original stele had no date, but it was later verified to be carved in the tenth year of Yixi of the Eastern Jin Dynasty (AD 414). Judging from the calligraphy style, the font of this stele was between regular script and official script. It was a relatively unique calligraphy style. Its style was similar to that of the Monument of Taiwei Deng's Ancestral Hall and the Monument of Guangwu General. It had the characteristics of square, simple, ancient and thick. His strokes retained the rich style of Qin Zhuan. The strokes were round and blunt, the hidden edge was reversed, the strokes were slow and astringent, the strokes were calm, the turns were agile and solid, and there were very few ripples in the lines. The strokes were mainly flat and straight. In terms of structure, it was round and vigorous, square and honest, broad and generous, simple and unadorned. The distribution of quantitative indicators such as the length and thickness of lines was balanced, and the spatial control was casual and natural. On the chapter, it is based on the sparse and clear, and both the word and the whole reflect the sense of sparse and careless. In terms of historical value, the Good King Stele recounted the myths of Goguryeo's founding, the military achievements during the reign of Damdeok, the succession of the throne, and the historical facts of the war between Silla and Japan, as well as the harsh laws of the tomb hunting slaves. It was an important material for studying the history of Goguryeo. In terms of rubbings, there were two well-known rubbings in the middle and late Guangxu period. One was the leather paper light ink rubbing mentioned by Ye Changchi in Yu Shi. Each side was divided into four sections, with a total of 16 pages, and the characters were plump. The other was the Koryo paper pot smoke thick ink rubbing mentioned in Tan Guohuan's handwritten letter. Each side had a total of four pages. The paper was tough and the characters were bright and clean. It was regarded as a treasure by experts. When writing the words on the stele, some people thought that they should return to a primitive and innocent state and not be bound by rules. However, in fact, this kind of writing had its own requirements, and it was even more difficult to write well. The evaluation was mainly based on the person's life state and the coordination and quality of the handwriting left behind. The novel "Hidden Dragon" is equally exciting. Everyone is welcome to click and read it!