Evening View in the Boat Translations and Notes
Take Meng Haoran's Evening View in the Boat as an example: - ** Translated **: - I hang my seat and look southeast. The green mountains and rivers are far away. He set sail and looked to the southeast. The mountains and rivers were still far away. - The ships scrambled to cross the river, and the wind blew back and forth. The hexagram is auspicious and suitable for long voyages. Then be glad to ride the waves on a good day. - Where am I going? on the rooftop I visit the stone bridge. Where am I going now? I want to go to Tiantai Mountain to admire the stone bridge. - Sitting and watching the rosy clouds at dawn, I suspect it is the sign of the red city. The sky was bright and beautiful under the red glow of the morning sun. That was probably where the peak of Red Castle Mountain was located. - ** Note **: - I hang my seat and look southeast. The green mountains and rivers are far away. Hang the mat: Hang the sail, raise the sail. The water country is like a water village. Far away. - The ships scrambled to cross the river, and the wind blew back and forth. A ship that connects the head and tail. The bow is the stern of the ship, and the bow is the bow of the ship. Lishe: From the Book of Changes, it means that the hexagram is auspicious and suitable for long-distance travel. Then: Come close, touch. [Tides: Violent winds and raging tides.] - Ask me where I am now. on the rooftop I visit the stone bridge. Where to go now? Visit, visit, visit. - Sitting and watching the rosy clouds at dawn, I suspect it is the sign of the red city. The color of the clouds. Chicheng: Chicheng Mountain, in the north of Tiantai County, is a part of Tiantai Mountain. The rocks in the mountain are red, shaped like clouds. Biao, the top of the mountain. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
Seventeen Notes and Translations
The Seventeen Calligraphy Forms was one of Wang Xizhi's representative works of cursive script. This book contained the interpretation and translation of three posts. The first was Xi Sima Tie, which was a letter written by Wang Xizhi to Xi Sima on the 17th, expressing his gratification at receiving the letter. The second one was a post about hermits. Wang Xizhi expressed his desire to be a hermit and his confusion about Xi Yin's hesitation. The third was the Long Bao Invitation. Wang Xizhi expressed his peace to Long Bao and the others, and expressed his longing for his uncle. The interpretation and translation of these posts can be found in the Seventeen Post.
Notes and Translations of Wangyue
" Gazing at the Mountains " was a poem by Du Fu. There were three poems in total. This poem was about looking at Mount Tai. The poem described the magnificent scenery and magical places of Mount Tai. The poet's admiration and yearning for Mount Tai were expressed in words. The poem mentioned the lofty and majestic image of Mount Tai, as well as its magnificent scenery across the two places of Qi and Lu. The poet also described the magical and beautiful scenery he saw when he looked at Mount Tai up close, and the magnificent scenery of the endless clouds in the mountains when he looked at it from afar. The poet said that one day he would climb to the top of Mount Tai and look down at the surrounding mountains. According to the information provided, no specific annotations or translation were provided.
Mochizuki Nostalgia Notes and Translations
" Looking at the Moon and Recalling the Past " was a poem by Zhang Jiuling of the Tang Dynasty. The poem described a bright moon rising from the sea, making people miss their loved ones in the distance. The poet expressed his complaints about the long night and his longing for his loved ones. He extinguished the candles and felt the moonlight filling the room. He put on his clothes and paced around, feeling the coldness of the night dew. However, he could not give the beautiful moonlight to his loved ones. He could only look forward to meeting them in his dreams. This poem depicted the poet's longing for his loved ones and his praise for the moonlight, expressing his feelings of missing his loved ones in the distance.
Notes and Translations of the Way of a Gentleman
The way of a gentleman is broad and subtle. Although ordinary men and women were ignorant, they could also know the way of a gentleman. However, even saints could not figure out its highest realm. Although ordinary men and women were not wise, they could also practice the way of a gentleman. However, even saints could not do its highest realm. The earth was so big, but people were still dissatisfied. Therefore, when a gentleman said "big", it was so big that even the whole world could not be contained; when a gentleman said "small", it was so small that it could not be separated at all. "The Book of Songs" says: "The kite flies to the sky, and the fish jumps into the deep water." This meant that there was a clear distinction between the top and bottom. The way of a gentleman started with ordinary men and women, but its highest realm was clear to the whole world. Among them,"Fei Eryin" means that the gentleman's Tao is broad and subtle;"Couple" in "Foolish Couple" and "Unworthy Couple" refers to ordinary men and women;"Knowing" can be understood as knowing;"Zhi" means the highest realm;"Can't" means that it can't be done;"Regret" means that it is not satisfied;"Language" means to say;"Zai" means to carry;"Break" means to separate.
Notes, Translations and Appreciation of Zhongnan Mountain
Traveling to Mount Zhongnan was a plot in the ancient Chinese novel Journey to the West. The story was about Sun Wukong leading Tang Sanzang, Zhu Bajie, and Monk Sand to India to obtain Buddhist scriptures. On their way through Mount Zhongnan, they encountered a series of dangers and challenges. Note: Traveling to Mount Zhongnan was one of the most important plots in Journey to the West. It showed the hardships and dangers that the four of them experienced on the way to obtain the scriptures. Among them, the adventures of Sun Wukong and Zhu Bajie were the main lines of the whole story, and Monk Sand played a very important role. He helped the four people of Tang Sanzang to tide over many difficulties. Translator: Traveling to Mount Zhongnan was a plot in Journey to the West. It showed that the four masters of the Tang Dynasty passed through Mount Zhongnan on their way to India to obtain scriptures. In this plot, Sun Wukong and Zhu Bajie started an adventure to protect Tang Sanzang and his team to reach India safely. Appreciation: Traveling to Mount Zhongnan was a very fascinating plot in Journey to the West. Through this plot, we can understand the ancient Chinese culture and history, and also see the character characteristics and behavior of Sun Wukong and Zhu Bajie. The whole plot was compact and full of tension, full of thrilling and adventurous atmosphere, but also showed the determination and perseverance of Tang Sanzang and the other three. In addition, this plot also helps us understand the ancient Chinese culture and traditions, allowing us to have a deeper understanding of the charm of Chinese culture.
Translations and Notes of the Song of the Phoenix Flute
'Song of the Phoenix Flute' was a Song poem created by Han Zhen. It depicted the feelings of separation and hatred, using the fragrant grass as a symbol to express the pain of separation between people. This phrase could be translated as " Locking the Sorrow of Separation " or " The Song of the Phoenix Flute." Since there was no detailed annotation in the information provided, an accurate annotation could not be provided.
Notes on Di Renjie's Translations
Di Renjie's novel's translation and annotations were not found in the search results provided.
Notes and Translations of the Three Myths of Pangu
The following are the annotations and translation of some of the contents of the Pangu myth: ** 1. Pangu's Creation ** - Heaven and earth were as chaotic as eggs, and Pangu was born in it. After 18,000 years, heaven and earth were created. Yang Qing became the sky, and Yin turbid became the earth. Pangu transformed nine times in a day, becoming more divine than the heavens and more sacred than the earth. The sun is ten feet high, the earth is ten feet thick, and the Pangu Sun is ten feet long. This is eighteen thousand years. The sky is extremely high, the earth is extremely deep, and Pangu is extremely long. Later, there were three emperors. The number starts from one, stands on three, forms on five, grows on seven, and resides on nine, so the sky is 90,000 miles away from the earth. - ** Note **: - "Chaotic like an egg": It described the state before the world was divided. Like an egg, the inside was chaotic without clear boundaries and division. - "18,000 years" meant a very long period of time. This meant that 18,000 years had passed. - "Clear Yang is the sky, turbid Yin is the earth." In ancient philosophy, it was believed that clear Yang qi rose to form the sky, and heavy turbid Yin qi sank to form the earth. - Nine Changes in a Day: There were many changes in a day. - "God is above the heavens and saint above the earth": more magical than the heavens and more sacred than the earth, describing Pangu's greatness. - "Three Emperors": The three emperors in ancient legends had different versions. They generally referred to the Emperor, the Earth Emperor, and the Human Emperor. - "Number starts from one, stands at three, becomes at five, thrives at seven, and resides at nine." This was a concept of numbers, reflecting the ancients 'understanding of the formation and development of numbers and heaven and earth. Numbers start from the beginning, establish a certain foundation at the three seasons, achieve something at the five seasons, reach its peak at the seven seasons, and reach a certain state at the nine seasons. - Before heaven and earth were separated, they were a mess, just like an egg, in which Pangu was born. After eighteen thousand years, heaven and earth were opened up. The light and clear yang qi rose to become the sky, and the heavy and turbid yin qi sank to become the earth. Pangu had many changes in the world. He had more divinity than the sky and holiness than the earth. The sky rose ten feet a day, the earth thickened by ten feet a day, and Pangu also grew by ten feet a day. This went on for another eighteen thousand years. The sky rose extremely high, the earth sank extremely deep, and Pangu grew extremely tall. After that, there were the Three Sovereigns. The number starts from one, is established at three, has some success at five, reaches exuberance at seven, and is in a certain state at nine, so the distance between heaven and earth is 90,000 miles. ** 2. Kuafu Chasing the Sun (Because it is part of the ancient mythology with Pangu Mythology in the reference materials, it is also listed)** - Kuafu and the sun chased each other and entered the sun. Thirsty, want to drink, drink in the river, Wei, river, Wei insufficient, North drink Daze. He died of thirst on the way. He threw away his staff and turned into Deng Lin. - ** Note **: - "Chase": race, race. "Chase" meant to compete, and "Go" meant to run. - [Entering the Sun: Chase to the place where the sun sets.] - [Desire to Drink]: Wanting to drink water to quench thirst. - The Yellow River and the Wei River. - "Drinking from the Great Lake in the North": The Great Lake meant a large lake. The locational term "north" was used as an adverb to indicate that one was heading north to drink the water of the Great Lake. - "Dying from thirst": Dying from thirst halfway. - "Deng Lin": The place name, now in the vicinity of the Dabie Mountains in Henan, Hubei, and the junction of the three provinces, can also be understood as "peach forest". - Kuafu raced against the sun to catch up to the place where the sun set. He was thirsty and wanted to drink water, so he went to the Yellow River and the Wei River to drink water. The water in the Yellow River and the Wei River was not enough for him to drink, so he went north to drink the water in the big lake. Before they reached the lake, they died of thirst halfway. The cane he had abandoned turned into a peach forest. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Notes and Translations of the Lotus Picking Song
Different authors had different annotations and translated versions of the Lotus Picking Song: - Wang Changling's "Lotus Picking Song":"The lotus leaf dress is cut in one color, and the hibiscus opens to both sides of the face. I can't see it when I enter the pool. I only know someone is coming when I hear the song." - The lotus-picking girl's green silk dress blended into the lotus leaves, as if they were the same color. The young girl's face was hidden in the blooming lotus flowers, reflecting each other. He disappeared into the lotus pond and only noticed someone coming when he heard the song. - Bai Juyi's "Lotus Picking Song":"The leaves of the water chestnut are swaying in the wind, and the lotus flowers are deep in the boat." When I meet a man who wants to talk, I bow my head and smile. My jade hair falls into the water." - Note: Ying (yíng): Lingering, spinning, winding;(zhān): swaying; Small boat pass: Two small boats meet; Scratching the head: Another name for the hairpin. - As the water chestnut leaves floated on the water and the lotus leaves swayed in the wind, the two of them rowed a boat and met in the depths of the lotus flower. When she saw her lover, she wanted to say something, but she lowered her head and smiled shyly. She accidentally dropped the jade hairpin into the water. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!
Zhan He's Fishing Notes and Translations
The original text of the article: Zhan why only cocoon silk as silk, awn needle as hook, Jing Xiao as rod, cut grain as bait, lure the fish full of carts into the deep water of hundreds of feet, in the current, silk is endless, hook is not stretched, rod is not bent. When the king of Chu heard this, he was surprised and summoned him to ask why. Zhan He said,"I have heard the words of my late father, a great officer. When Pu Qiezi shoots, he uses a weak bow and a slender bow. He shakes it with the wind and connects his two legs in the clouds. His heart is single-minded and his hands are even. I took advantage of this opportunity to learn fishing in seclusion. It took me five years to master the art of fishing. When I was holding a fishing pole by the river, I had no other thoughts in my heart, only the thought of fishing. I threw the fishing pole and sank the hook. My hand was light and heavy, and nothing could disturb it. The fish saw my hook bait, like sinking dust and gathering foam, swallowed it without hesitation. This is why we can use the weak to subdue the strong and use the light to make the heavy. Your Majesty, if you can govern the country like this, then the world can be controlled in one hand. What will you do?" "Very well," said the King of Chu. ** Note **: - "Lun" refers to fishing line. - "Awn Needles" referred to the use of Awn Needles as fishing hooks. - "Jing Xiao": Small bamboos or thorns used as fishing rods. - [Cut a grain]: Cut a grain of rice open and use it as bait. - "Hundred Feet Abyss": It described how deep the water was. Ren was an ancient unit of length. - The rapid current. - "Yi": archery, here refers to the matter of Pu Qiezi archery. - "Xian Jiao": a thin silk rope. - A type of bird. - To imitate, to imitate. Zhan Yong used a single strand of silk to make a fishing line, a thorn to make a hook, a small bamboo to make a fishing rod, and cut a grain of rice into two halves to make bait. In the deep abyss with rapid flowing water, he caught a fish that could fill a car. The fishing line was still unbroken, the fishing hook was not pulled straight, and the fishing rod was not bent. When the king of Chu heard this, he was very surprised and called him over to ask him why. Zhan He said,"I once heard from my father, who used to be a doctor, that Pu Qiezi used a very weak bow and a very thin silk rope to shoot arrows. He followed the wind and shot an arrow at two orioles in the clouds. It was because of his single-mindedness and even strength. I followed his practice and learned to fish. It took me five years to fully understand the truth. Now when I fish by the river with a rod, I don't think about chores in my heart. I just think about the fish. I throw the line and sink the hook. The strength of my hand is even, and nothing can disturb (my mind). The fish sees my bait like dust (falling into the water) or gathered foam (as natural), and will not doubt to swallow it. That's why I can use the weak to fight the strong and use the light to fight the heavy. Your Majesty, if you can govern the country like this, then you can deal with the world's affairs single-handedly. Is there anything you can't deal with?" "High," said the King of Chu. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!