What is the feeling after reading chapter 3 of Journey to the West?
In the third chapter of Journey to the West, Sun Wukong returned from the King of Hell and went to the East Ocean Dragon Palace to obtain the Ruyi Golden Cudgel. Later, he returned to the Flower and Fruit Mountain because he was dissatisfied with the official position granted by the Jade Emperor. He was recruited by the Jade Emperor to manage the peach garden again, but he was not invited to participate in the Peach Banquet and caused a ruckus in the Heavenly Palace. This time, it displayed Sun Wukong's spirit of resistance and powerful ability. From the plot of him obtaining the Jingu Bang, it could be seen that he had a constant pursuit of his own strength and did not care about ordinary weapons. The magical changes of the Jingu Bang also reflected the author's rich imagination. After he was captured by the King of Hell, he dared to make a scene in the underworld and rewrite the Book of Life and Death, reflecting his resistance to fate. However, he felt that he was being looked down upon by the Jade Emperor when he was given the position of Tumawen. He resolutely returned to Huaguo Mountain, which showed that he had a high awareness of his own value and could not be treated lightly. During the Feast of Heavenly Peaches, he had even ignored the authority of the Heavenly Court and boldly disrupted the event, fully displaying his unruly personality and the spirit of resisting authority. This time, the readers could feel the charm of Sun Wukong's courage and fearlessness, daring to challenge authority. At the same time, they could also appreciate the author's superb skills in character creation and fantasy plot setting. Read more exciting novels for free
The feeling after reading Journey to the West is very simple
Journey to the West was one of the Four Great Classics of China. It told the story of Tang Sanzang and his disciples who went to the West to obtain scriptures and finally achieved success after going through 81 difficulties. The characters in the book were vivid. Sun Wukong was strong, brave and fearless. He dared to resist the authority. He was the core strength of the team when he was on the way to get the scriptures. Zhu Bajie was greedy, lazy and timid, but it also added a lot of humor to the story. Monk Sand was honest, honest, hardworking, and silently took on the trifles of the team. Tang Sanzang was determined. Although he was sometimes pedantic, he was devoted to Buddhism. Many inspirations could be obtained from this book. It allowed us to see the power of teamwork. The four masters and disciples had different personalities, but they could help each other overcome difficulties. At the same time, it also tells us that on the road to pursuing our goals, we must have a firm belief and not be afraid of difficulties and obstacles, just like Tang Sanzang and his disciples, no matter how many demons and ghosts they encountered, they never gave up their belief in learning from the scriptures. This was a great work that contained profound philosophy and was full of interest. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, reading, feeling, composition, about 500 words
"Thoughts on Reading Journey to the West" Journey to the West was one of the four famous novels in ancient China. It told the story of Tang Sanzang and his disciples who went to the West to obtain scriptures and finally achieved success after going through eighty-one difficulties. After reading this book, I was deeply moved. In the book, the four masters and disciples had different personalities, each with their own characteristics. Sun Wukong was very capable. His bravery and loyalty were admirable. He never retreated when faced with demons and monsters. He was always the first to rush forward to protect his master. His Fiery Golden Eyes could see through a demon's disguise, and the Seventy-Two Transformations made it impossible for demons to guard against it. However, he was often misunderstood by Tang Sanzang. Even so, his loyalty to Tang Sanzang had never changed. Tang Sanzang was a compassionate person. His kindness was sometimes used by demons, but his determination to seek the Buddha and the scriptures never wavered. Although Zhu Bajie was greedy, lazy, and liked to take advantage of others, he also brought a lot of fun to the team and could play a role at critical moments. Friar Sand was honest and hardworking. He silently took on the task of carrying the burden and was a stable existence in the team. From their journey, I understood many things. Teamwork was crucial. Everyone had their own strengths and weaknesses. Only by cooperating with each other and exerting their strengths could they overcome difficulties. At the same time, we must have a firm belief in pursuing our goals. Like the four of them, we must not be afraid of difficulties and dangers and march forward bravely. Just like how we encounter all kinds of "monsters" in our studies and life, as long as we have a firm belief and unite as one, we will definitely be able to defeat them and achieve success. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What is the feeling of the 25th chapter of Journey to the West?
The plot of the twenty-fifth chapter of Journey to the West contained many insights. From the perspective of character image, Wukong's performance was commendable. Although he had been mischievous and pulled out the ginseng fruit tree, he had also shown a side that dared to take responsibility for his actions. For example, he had taken the initiative to take responsibility for his mistakes and accept the whipping. He was worried that his master would be punished, so he was punished on behalf of his master. This reflected his responsibility and loyalty to his master. At the same time, it was also possible to see his wisdom. When faced with difficulties, he used various spells to try to escape punishment, although sometimes he succeeded and sometimes he failed. From the perspective of the truth of life conveyed in the story, the plot of the vicious words in this chapter shows that the damage of words cannot be underestimated. People should pay attention to their words and deeds when they speak, not only to vent their anger for a moment. In terms of the display of divine powers and spells, this time, it revealed that divine powers were not omnipotent, but were subject to many restrictions. For example, Wukong's transformation technique was not as he wished. Whether it was to transform the willow tree into four people or the stone lion into himself, there was a certain price to pay, such as spitting blood and chanting curses. This also reflected that even if there was a powerful spell, in the face of established rules and powerful opponents, one could not act recklessly. In addition, from the development of the story, Tang Sanzang and his disciples experienced many hardships in this time. This also reflected the bumpy road of their journey to obtain the scriptures. They needed to constantly face difficulties and solve problems. It also further reflected their persistence and tenacity in the whole great cause of obtaining the scriptures. In the face of the punishment of the Great Immortal Zhen Yuan, they did not give up easily. This spirit of continuous struggle in the predicament was also worthy of admiration. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
How to write the feeling of chapter 74 of Journey to the West
Chapter 74 of Journey to the West could be written from the following aspects: ** 1. From the perspective of character creation ** 1. ** Sun Wukong's Spirit of Resistance and Wisdom ** - In Journey to the West, Sun Wukong had always been the representative of rebellion against authority. Even though he had experienced many hardships by the 74th chapter, his spirit of resistance still existed. For example, when faced with demons and ghosts that might exist in front of him, he was not afraid at all. He always rushed ahead to scout the way. This reflected his courage and fearlessness, his courage to challenge unknown dangers. At the same time, his wisdom was also reflected in this process. He knew how to use his transformation technique to obtain information, such as turning into a small insect. This kind of wisdom was an important factor for him to continuously solve difficult problems on his way to obtain the scriptures. 2. ** Tang Sanzang's firm belief ** - Tang Sanzang had always maintained a firm belief in Buddhism throughout the entire process. By the 74th chapter, despite experiencing many hardships, he still did not waver. The firmness of his belief was the spiritual motivation that pushed the entire team forward. He was not disturbed by the difficulties and temptations of the outside world. He was dedicated to the West. This kind of persistence could also be seen as a positive quality in modern society. For example, on the path of people pursuing their dreams, they needed to have a firm belief like Tang Sanzang and not give up easily. 3. ** Pigsy and Monk Sand's supporting effects ** - Although Zhu Bajie had shortcomings such as gluttony and laziness, he also played a certain role in balancing the team. His existence made the story more interesting and lively, and at the same time, he could provide some other ideas. Monk Sand was as loyal and steadfast as ever. He silently took on the task of protecting Tang Sanzang and assisting Sun Wukong. His honesty was an important factor in the stability of the team. In modern teamwork, there was also a need for a loyal and reliable member like Sand Monk. ** 2. From the perspective of the social phenomenon reflected in the story ** 1. ** Complicated relationships in society ** - Many of the demons he encountered on the way were inextricably linked to heaven and earth. This reflected the complexity of social relations at that time, just like how there were various interest networks in real society. Some demons relied on their relationship with immortals to do evil in the human world. This could be compared to some people in society who used power or nepotism to do improper things. The struggle between Sun Wukong and these demons could also be seen as a challenge to this improper relationship by the power of justice. 2. ** Satire of corruption and darkness ** - The relationship between demons and immortals in the book hinted at the corruption and incompetence of the government at that time. In the context of the society at that time, this description might be a criticism of the darkness of officialdom under the rule of the Ming Dynasty. In modern society, this also reminded people to be wary of the abuse of power and corruption, and to advocate a fair and just social order. ** 3. From the perspective of the symbolic significance of learning from the cause ** 1. ** Life's hardships and growth ** - The 74th chapter was only a part of the eighty-one difficulties of learning the scriptures. The whole process of learning the scriptures symbolized the growth of one's life. Every encounter with demons and overcoming difficulties was an opportunity to grow. The difficulties in this chapter were also a test for the four of them. They constantly tempered their willpower and improved their abilities in this process. This inspired people to see difficulties as a ladder to growth in life, to actively face challenges and constantly improve themselves. 2. ** Pursuit of goals ** - Tang Sanzang and his disciples had a clear goal, which was to get the scriptures from the Western Heaven. This goal was still their motivation in the 74th round. This meant that people had to have a clear goal in life and work hard towards it. No matter how many difficulties and obstacles they encountered, as long as they had a firm goal, it was possible to realize their dreams. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: Chapter 15 Reading Notes
Journey to the west chapter 1 to 12 reading notes
The first to twelfth chapters of Journey to the West mainly covered the birth of Sun Wukong, his learning, his havoc in Heaven, and the origin of Tang Sanzang's Buddhist scriptures. The following are the reading notes for this part: * * 1. Character Image ** 1. * * Sun Wukong ** - The birth of Sun Wukong was full of magical colors. He was born from an immortal stone. He was born with the spirit of resistance. In order to achieve immortality, he traveled thousands of miles to the Three Stars Cave of the Tilted Moon in the Mountain of Heart and Heart of the Spirit Platform to learn, showing a strong desire for knowledge and power. - After Sun Wukong returned from his studies, he was very resourceful. He asked the Dragon King for the Ruyi Jingu Staff and crossed off the names on the Life and Death Book of the Monkeys in the Nether World, showing his fearless character. He dared to challenge the authority of the Heavenly Court and self-proclaimed himself as the Great Sage Equal to Heaven. He stole the Peaches of Immortality, disrupted the Peach Banquet, stole the Golden Core, and fled the Heavenly Palace. He fought with the Heavenly Soldiers and Heavenly Generals, and did not back down even when facing powerful enemies such as Erlang Shen and Taishang Laojun. His spirit of resistance ran through the entire process, fighting against the supreme Jade Emperor. This was a very rebellious image in the context of feudal society. - Sun Wukong's character was also witty, brave, and humorous. In the battle with demons and monsters, he always relied on his own wisdom and ability to turn danger into safety. For example, when faced with all kinds of traps and spells of demons, he could always find a way to deal with them. At the same time, he often dealt with difficulties and enemies in a humorous way, making this image more vivid and interesting. 2. * * Pigsy ** - Although there was not much ink on Zhu Bajie in this part, it had already laid the foreshadowing for his appearance in the later parts. From the later part of the plot, it could be seen that he was a comedic character. He was honest, honest, and strong. He could fight against demons and was Sun Wukong's right-hand man. However, he was also full of shortcomings, such as eating well, taking advantage of others, liking women, and being afraid of difficulties. These shortcomings made his image more realistic and cute. 3. * * Tang Monk ** - The image of Tang Sanzang began to show in this part. He had a good character, a firm belief, and was devoted to Buddhism. He was not afraid of difficulties and obstacles to go to the Western Heaven to learn scriptures. Although he didn't have Sun Wukong's strong skills, Zhu Bajie's liveliness, Sand Monk's diligence, and White Dragon Horse's leg strength, his piety and persistence were the spiritual core of the team. * * 2. Plot Analysis ** 1. * * Birth and Learning (Volume 1 - 2)** - From the birth of the stone monkey from the immortal stone of the Flowerfruit Mountain to the moment when the stone monkey became the king of the monkeys, to the moment when he traveled across the sea to seek a master to learn, this process depicted the beginning of Sun Wukong's growth. In the process of learning, the founder taught him the way to immortality, the seventy-two transformations, and the "Somersault Cloud". These skills laid the foundation for him to create havoc in Heaven and protect Tang Sanzang. 2. * * Uproar in Heaven (chapters 3 to 7)** - Sun Wukong had asked for the Jingu Staff from the Dragon King and caused trouble in the Nether World, which attracted the attention of the Heavenly Court. He was recruited to be the "Horse Wen", but he rebelled against the Heavenly Court because he felt that his official position was too small. After he self-proclaimed himself as the "Great Sage Equal to Heaven", he was recruited again. However, while he was managing the peach garden, he stole the peaches, disrupted the banquet, and ate Grand Supreme Elder's golden core, which completely angered the Heavenly Court. The celestial heavens sent troops to capture him, and he fought fiercely with the celestial soldiers and generals, defeating many immortals. Even though he was put into the Eight Trigrams Furnace by the Grand Supreme Elder for 49 days, he still caused a ruckus in the Heavenly Palace after he came out. In the end, he was suppressed under the Five Elements Mountain by Buddha. This series of plots reflected Sun Wukong's resistance to the Heavenly Court's hierarchy, and also demonstrated his powerful strength. 3. * * The Origin of Buddhist Scriptures (Chapter 8 - 12)** - Buddha wanted to pass on the scriptures to the East, and Guanyin Bodhisattva was ordered to go to Chang 'an to find the person who took the scriptures. This part was the prelude to Tang Sanzang's journey to the Western Heaven to learn the scriptures, and laid the foundation for the story of the combination of the four masters and the story of the eighty-one difficulties. * * 3. Thematic Discussion ** 1. * * Rebellion and Order ** - Sun Wukong's Uproar in Heaven was a challenge to the established order of the Heavenly Court. His rebellious spirit reflected the dissatisfaction and resistance of the people at the bottom of the feudal society to authority. However, in the end, he was suppressed under the Five Elements Mountain by the Buddha, hinting that order could not be easily broken. This foreshadowed his transformation from a traitor to a defender of order when he escorted Tang Sanzang to obtain the scriptures. 2. * * Growth and redemption ** - Sun Wukong went from being a lawless stone monkey to being suppressed under the Five Elements Mountain to receive punishment. Then, he followed Tang Sanzang on the road of learning scriptures. This process could be seen as his journey of growth and redemption. He gradually learned to restrain his wildness in the process of learning the scriptures and worked hard to achieve a common goal (learning the scriptures). This theme would continue to deepen in the subsequent stories. 3. * * Faith and persistence ** - Tang Sanzang went to the Western Heaven to obtain Buddhist scriptures despite the difficulties and obstacles, which reflected his firm belief in Buddhism. His faith and persistence would face various tests on the way to the scriptures, and his spirit would also infect Sun Wukong, Zhu Bajie, and Monk Sand, allowing them to overcome difficulties together. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West Chapter 111 Reading Notes
As there were a total of 100 chapters in the original novel of Journey to the West, there were no 111 chapters, so the reading notes for this chapter could not be provided. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Chapter 57, Reading Comprehension
The reading comprehension of the 57th chapter of Journey to the West could be divided into the following aspects: From Wukong's experience, this deeply reflected the psychological changes that could occur when a person's efforts were not recognized and understood. Wukong saved Tang Sanzang many times, but was driven away by Tang Sanzang. In the face of Tang Sanzang's refusal to accept him again, he was also punished by the Golden Hoop Incantation, which made him knock Tang Sanzang unconscious, snatch his luggage and plan to learn the scriptures himself. This inspires us to value the contributions of others in our lives. Understanding and tolerance are essential to maintaining interpersonal relationships, otherwise it may push people to the extreme. From a symbolic point of view, the fake Wukong could be seen as the inner demon of the real Wukong. Real Wukong had been wronged for a long time and was not understood. The negative emotions in his heart were expressed in the form of fake Wukong, and he did things that he did not dare to do. This also symbolized that good and evil in human nature were often determined by a single thought. Everyone might have a hidden "inner demon" in their hearts, which was stimulated by the external environment. From the perspective of character growth, Goku had always been a brave and righteous image, but this time, his behavior changed. This showed that even a determined character like Goku would be shaken by repeated unfair treatments. At the same time, this time, it further enriched the image of Tang Sanzang. His incomprehension and stubbornness also brought a huge crisis to the team, showing that he was not a perfect leader. This also reminded people that in teamwork or interpersonal relationships, the leader's tolerance, trust, and rational judgment were crucial. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What was the feeling of reading the Investiture of the Gods in Journey to the West? To sum it up with a word
Journey to the West and Investiture of the Gods are classic works in Chinese classical novels. From them, readers can feel rich philosophy of life, profound social meaning and magnificent artistic expression.
Journey to the West, Chapter 41, Return to Chapter 44, Reading Feelings
The 41 chapters and 44 chapters of Journey to the West contained many wonderful plots, giving people a rich reading experience. In these few times, we saw the challenges and adventures that Tang Sanzang and his disciples encountered on their way to the Western Paradise. In chapter 41, Red Boy, who was part of the Bull Demon King's family, brought a great test to the master and disciple. His Three True Fire was powerful, which showed that the difficulties and obstacles on the road to learning the scriptures were not easy to overcome. The demons had their own magical powers, which also reflected that Sun Wukong and the others needed to constantly deal with new crises and find solutions. This made the readers feel the immense pressure they faced in the pursuit of their goals, and at the same time highlighted their determination to learn from them. Chapter 42 may involve the display of the power of immortals such as Guan Yin Bodhisattva. It shows that when encountering difficulties, although Sun Wukong and others have strong abilities, they also need to rely on the power of external immortals to subdue demons. This reflects a clear hierarchy of mythological systems. In chapters 43 and 44, the story of Che Chiguo reflected the complicated social relations at that time through the comparison of the status of monks and Taoists. The three great immortals of Che Chi Country relied on their own mana to summon the wind and rain, winning the respect of the king, while the monks were in a suppressed position. This not only reflected the relationship between ability and status in real society, but also hinted at the situation that the weak might face under the competition of different forces. At the same time, Tang Sanzang and his disciples 'attitude and handling of these situations also showed their belief in justice and their spirit of not fearing power. These chapters presented a mythical world full of fantasy and philosophy through fantasy stories, rich characters, and complex plots. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>