The feeling after reading Journey to the West is very simple
Journey to the West was one of the Four Great Classics of China. It told the story of Tang Sanzang and his disciples who went to the West to obtain scriptures and finally achieved success after going through 81 difficulties. The characters in the book were vivid. Sun Wukong was strong, brave and fearless. He dared to resist the authority. He was the core strength of the team when he was on the way to get the scriptures. Zhu Bajie was greedy, lazy and timid, but it also added a lot of humor to the story. Monk Sand was honest, honest, hardworking, and silently took on the trifles of the team. Tang Sanzang was determined. Although he was sometimes pedantic, he was devoted to Buddhism. Many inspirations could be obtained from this book. It allowed us to see the power of teamwork. The four masters and disciples had different personalities, but they could help each other overcome difficulties. At the same time, it also tells us that on the road to pursuing our goals, we must have a firm belief and not be afraid of difficulties and obstacles, just like Tang Sanzang and his disciples, no matter how many demons and ghosts they encountered, they never gave up their belief in learning from the scriptures. This was a great work that contained profound philosophy and was full of interest. Read more exciting novels for free
What is the feeling after reading chapter 3 of Journey to the West?
In the third chapter of Journey to the West, Sun Wukong returned from the King of Hell and went to the East Ocean Dragon Palace to obtain the Ruyi Golden Cudgel. Later, he returned to the Flower and Fruit Mountain because he was dissatisfied with the official position granted by the Jade Emperor. He was recruited by the Jade Emperor to manage the peach garden again, but he was not invited to participate in the Peach Banquet and caused a ruckus in the Heavenly Palace. This time, it displayed Sun Wukong's spirit of resistance and powerful ability. From the plot of him obtaining the Jingu Bang, it could be seen that he had a constant pursuit of his own strength and did not care about ordinary weapons. The magical changes of the Jingu Bang also reflected the author's rich imagination. After he was captured by the King of Hell, he dared to make a scene in the underworld and rewrite the Book of Life and Death, reflecting his resistance to fate. However, he felt that he was being looked down upon by the Jade Emperor when he was given the position of Tumawen. He resolutely returned to Huaguo Mountain, which showed that he had a high awareness of his own value and could not be treated lightly. During the Feast of Heavenly Peaches, he had even ignored the authority of the Heavenly Court and boldly disrupted the event, fully displaying his unruly personality and the spirit of resisting authority. This time, the readers could feel the charm of Sun Wukong's courage and fearlessness, daring to challenge authority. At the same time, they could also appreciate the author's superb skills in character creation and fantasy plot setting. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, reading, feeling, composition, about 500 words
"Thoughts on Reading Journey to the West" Journey to the West was one of the four famous novels in ancient China. It told the story of Tang Sanzang and his disciples who went to the West to obtain scriptures and finally achieved success after going through eighty-one difficulties. After reading this book, I was deeply moved. In the book, the four masters and disciples had different personalities, each with their own characteristics. Sun Wukong was very capable. His bravery and loyalty were admirable. He never retreated when faced with demons and monsters. He was always the first to rush forward to protect his master. His Fiery Golden Eyes could see through a demon's disguise, and the Seventy-Two Transformations made it impossible for demons to guard against it. However, he was often misunderstood by Tang Sanzang. Even so, his loyalty to Tang Sanzang had never changed. Tang Sanzang was a compassionate person. His kindness was sometimes used by demons, but his determination to seek the Buddha and the scriptures never wavered. Although Zhu Bajie was greedy, lazy, and liked to take advantage of others, he also brought a lot of fun to the team and could play a role at critical moments. Friar Sand was honest and hardworking. He silently took on the task of carrying the burden and was a stable existence in the team. From their journey, I understood many things. Teamwork was crucial. Everyone had their own strengths and weaknesses. Only by cooperating with each other and exerting their strengths could they overcome difficulties. At the same time, we must have a firm belief in pursuing our goals. Like the four of them, we must not be afraid of difficulties and dangers and march forward bravely. Just like how we encounter all kinds of "monsters" in our studies and life, as long as we have a firm belief and unite as one, we will definitely be able to defeat them and achieve success. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The eighth chapter of Journey to the West, reading notes, reading thoughts are simple
In the eighth chapter of Journey to the West, the Tathagata subdued Wukong and returned to Leiyin Temple to preach. Then he wanted to save all living beings and ordered Guanyin to go to the East to find a Buddhist monk. On the way, Guanyin accepted Monk Sha, Bajie and others as disciples to wait for the Buddhist scriptures to be retrieved. From the perspective of Tathagata, he displayed the image of a wise and compassionate leader. He casually described the matter of subduing Wukong, reflecting his low profile and calmness. He did not show off his great achievements. He took out five treasures to give to the Buddhist scriptures. Three of them were used to restrain disciples who might not be obedient. This was similar to the need for a leader to have a certain amount of control when managing employees to ensure that the goal was achieved. As the executor, Guanyin Bodhisattva actively carried out the will of Tathagata. In the process of subduing Monk Sand and Bajie, we saw that Monk Sand suffered the pain of being demoted. Guanyin's rescue and promise gave him hope. Monk Sand also firmly waited for the person who took the scriptures. It can be seen that the redemption power of Guanyin Bodhisattva. Although Ba Jie had made a mistake, he immediately admitted his mistake when he saw Guanyin, which reflected Guanyin's prestige. On the whole, this time, it laid a solid foundation for Tang Sanzang and his disciples to go to the West to obtain Buddhist scriptures. It not only constructed the basic framework of the story, such as the gathering of characters, but also contained rich thoughts such as management and redemption. The concise explanation of the plot in the book, such as the description of the process of Wukong being subdued, was concise but clear, reflecting the superb skill of classical literature narration. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What was the feeling of reading the Investiture of the Gods in Journey to the West? To sum it up with a word
Journey to the West and Investiture of the Gods are classic works in Chinese classical novels. From them, readers can feel rich philosophy of life, profound social meaning and magnificent artistic expression.
Journey to the West characters, simple strokes
The following are the steps for a simple drawing of the characters in Journey to the West: 1. Tang Sanzang: - He used smooth lines to draw the outline of Tang Sanzang. First, he drew a hat with three triangular decorations on his head. The lines of the hat should be simple and reflect the shape characteristics. - Then, he drew the kasaya he was wearing. The lines of the kasaya could have some simple folds. Draw him with one hand down and the other raised. Then, draw his facial features. Pay attention to his expression and show mercy and tranquility. 2. ** Sun Wukong **: - Draw Sun Wukong's agile figure. For example, when he stands on a cloud, his body can lean forward slightly to show his liveliness and alertness. - Focus on his raised right hand (assuming that his right hand is raised to explore the way). His hair can be represented by short and directional lines to draw his signature Golden Hoop Incantation. In terms of facial features, the eyes had to be drawn to give off the feeling of being full of vigor. 3. Zhu Bajie: - He drew Zhu Bajie's round body shape, and his belly could be protruded with an arc. - Draw his iconic long nose and big ears. The lines of the ears can have some rounded arcs. His smile could be expressed through the arc of his mouth, and he could be equipped with a weapon. 4. ** Monk Sand **: - Friar Sand's figure was relatively sturdy. The posture of him carrying a pole was drawn. The carrying pole and luggage could be simply outlined. - He drew his big beard. The lines of the beard could be varied to show the texture. His facial features and demeanor had to reflect his honesty. In line drawing, simple and smooth lines were used to outline the shape, posture, and expression of the character. There was no need for too much color and complicated shadows. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What is the feeling of the 25th chapter of Journey to the West?
The plot of the twenty-fifth chapter of Journey to the West contained many insights. From the perspective of character image, Wukong's performance was commendable. Although he had been mischievous and pulled out the ginseng fruit tree, he had also shown a side that dared to take responsibility for his actions. For example, he had taken the initiative to take responsibility for his mistakes and accept the whipping. He was worried that his master would be punished, so he was punished on behalf of his master. This reflected his responsibility and loyalty to his master. At the same time, it was also possible to see his wisdom. When faced with difficulties, he used various spells to try to escape punishment, although sometimes he succeeded and sometimes he failed. From the perspective of the truth of life conveyed in the story, the plot of the vicious words in this chapter shows that the damage of words cannot be underestimated. People should pay attention to their words and deeds when they speak, not only to vent their anger for a moment. In terms of the display of divine powers and spells, this time, it revealed that divine powers were not omnipotent, but were subject to many restrictions. For example, Wukong's transformation technique was not as he wished. Whether it was to transform the willow tree into four people or the stone lion into himself, there was a certain price to pay, such as spitting blood and chanting curses. This also reflected that even if there was a powerful spell, in the face of established rules and powerful opponents, one could not act recklessly. In addition, from the development of the story, Tang Sanzang and his disciples experienced many hardships in this time. This also reflected the bumpy road of their journey to obtain the scriptures. They needed to constantly face difficulties and solve problems. It also further reflected their persistence and tenacity in the whole great cause of obtaining the scriptures. In the face of the punishment of the Great Immortal Zhen Yuan, they did not give up easily. This spirit of continuous struggle in the predicament was also worthy of admiration. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
How to write the feeling of chapter 74 of Journey to the West
Chapter 74 of Journey to the West could be written from the following aspects: ** 1. From the perspective of character creation ** 1. ** Sun Wukong's Spirit of Resistance and Wisdom ** - In Journey to the West, Sun Wukong had always been the representative of rebellion against authority. Even though he had experienced many hardships by the 74th chapter, his spirit of resistance still existed. For example, when faced with demons and ghosts that might exist in front of him, he was not afraid at all. He always rushed ahead to scout the way. This reflected his courage and fearlessness, his courage to challenge unknown dangers. At the same time, his wisdom was also reflected in this process. He knew how to use his transformation technique to obtain information, such as turning into a small insect. This kind of wisdom was an important factor for him to continuously solve difficult problems on his way to obtain the scriptures. 2. ** Tang Sanzang's firm belief ** - Tang Sanzang had always maintained a firm belief in Buddhism throughout the entire process. By the 74th chapter, despite experiencing many hardships, he still did not waver. The firmness of his belief was the spiritual motivation that pushed the entire team forward. He was not disturbed by the difficulties and temptations of the outside world. He was dedicated to the West. This kind of persistence could also be seen as a positive quality in modern society. For example, on the path of people pursuing their dreams, they needed to have a firm belief like Tang Sanzang and not give up easily. 3. ** Pigsy and Monk Sand's supporting effects ** - Although Zhu Bajie had shortcomings such as gluttony and laziness, he also played a certain role in balancing the team. His existence made the story more interesting and lively, and at the same time, he could provide some other ideas. Monk Sand was as loyal and steadfast as ever. He silently took on the task of protecting Tang Sanzang and assisting Sun Wukong. His honesty was an important factor in the stability of the team. In modern teamwork, there was also a need for a loyal and reliable member like Sand Monk. ** 2. From the perspective of the social phenomenon reflected in the story ** 1. ** Complicated relationships in society ** - Many of the demons he encountered on the way were inextricably linked to heaven and earth. This reflected the complexity of social relations at that time, just like how there were various interest networks in real society. Some demons relied on their relationship with immortals to do evil in the human world. This could be compared to some people in society who used power or nepotism to do improper things. The struggle between Sun Wukong and these demons could also be seen as a challenge to this improper relationship by the power of justice. 2. ** Satire of corruption and darkness ** - The relationship between demons and immortals in the book hinted at the corruption and incompetence of the government at that time. In the context of the society at that time, this description might be a criticism of the darkness of officialdom under the rule of the Ming Dynasty. In modern society, this also reminded people to be wary of the abuse of power and corruption, and to advocate a fair and just social order. ** 3. From the perspective of the symbolic significance of learning from the cause ** 1. ** Life's hardships and growth ** - The 74th chapter was only a part of the eighty-one difficulties of learning the scriptures. The whole process of learning the scriptures symbolized the growth of one's life. Every encounter with demons and overcoming difficulties was an opportunity to grow. The difficulties in this chapter were also a test for the four of them. They constantly tempered their willpower and improved their abilities in this process. This inspired people to see difficulties as a ladder to growth in life, to actively face challenges and constantly improve themselves. 2. ** Pursuit of goals ** - Tang Sanzang and his disciples had a clear goal, which was to get the scriptures from the Western Heaven. This goal was still their motivation in the 74th round. This meant that people had to have a clear goal in life and work hard towards it. No matter how many difficulties and obstacles they encountered, as long as they had a firm goal, it was possible to realize their dreams. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Reading Journey to the West
Journey to the West was a famous ancient Chinese novel about the four people, Monkey King, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to India to retrieve Buddhist scriptures. They had experienced many dangers and difficulties, including the Flaming Mountain, the Demon King Fortress, the Coiled Silk Cave, and so on. During the journey, Sun Wukong and his friends learned many magical skills and knowledge, such as the Seventy-two Transformations, Somersault Cloud, Fiery Eyes, and so on. In the end, they successfully retrieved the Buddhist scriptures and returned to China. The novel was widely praised and adapted into a work of cultural significance.
Reading Journey to the West
The Journey to the West Mind Map is simple and clear
The mind map of Journey to the West could be constructed as follows: ** 1. Basic information of the work ** - [Status: One of the Four Great China Classics] - ** Author **: Wu Cheng 'en (1501 - 1582), also known as Ruzhong, alias Sheyang Shanren, from Huai' an, Jiangsu Province, a novelist of the Ming Dynasty. Frustrated in officialdom and poor in life, he deepened his understanding of the feudal imperial examination and the dark society, and expressed his dissatisfaction with the supernatural novels. ** 2. Story structure ** 1. ** Introduction (No.1 - 7)** - Sun Wukong: Birth, seeking immortality, causing havoc in the Three Realms, including causing havoc in the Dragon Palace, the underworld, and the Heavenly Palace. This part shows Sun Wukong's origin, teacher, ability, and temperament. At the same time, it portrays the four realms of heaven, earth, hell, and water, and constructs a three-dimensional and four-realm three-dimensional thinking space. 2. ** The Origin of Buddhist Scriptures (Chapter 8 - 12)** - Tathagata's Dharma, Guanyin's visit to monks, Wei Zheng's slaying of dragons, Tang Sanzang's birth and other plots laid the foundation for the matter of obtaining scriptures. 3. ** Buddhist Scriptures from the West (Chapter 13 - 99)** - Sun Wukong, Zhu Bajie, Sha Wujing, and Little White Dragon protected Tang Sanzang in the Western Paradise. On the way, they experienced eighty-one difficulties, such as beating the White Bone Demon three times, fighting the Red Boy, and the three-tone banana fan. 4. ** Ending (100th episode)** - The four of them went back to the East and became true Buddhas. ** 3. Character ** 1. ** Sun Wukong ** - There were many related plots, such as Yong causing trouble in Water Curtain Cave, causing trouble in Black Wind Mountain, etc. The characteristics of his personality were fearless, evil-eliminating, sentimental, witty, rebellious, daring to resist oppression, brave and witty, clear about love and hate, abhorrent evil, upright and selfless, like to "wear a high hat", competitive, and like to play pranks. 2. ** Tang Monk ** - The plot has Bingcheng construction conference, four saints test Zen heart and so on. He is kind-hearted, believes in Buddhism, strictly abides by the precepts, has a firm stand, and bravely advances forward, but sometimes he can't distinguish between wise and foolish, good and bad. 3. ** Pigsy ** - For example, the plot of Chang'e in the Heavenly Court, Gao Laozhuang's marriage search, etc. He was loyal and kind, brave in battle, able to correct his mistakes, simple and honest, and hardworking. However, he was also lazy, short-sighted, lustful, greedy for petty gains, clever, and loved to sow discord. 4. ** Sha Wujing ** - Originally, he was Marshal Tianpeng of the Heavenly Palace (there was a mistake here, Sha Wujing was originally the Curtain General). He was demoted to the mortal world because of his mistake. He was ugly, rough, but kind-hearted. He was good at using weapons and changing strategies. He was Sun Wukong's right-hand man. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!