The 41 chapters and 44 chapters of Journey to the West contained many wonderful plots, giving people a rich reading experience. In these few times, we saw the challenges and adventures that Tang Sanzang and his disciples encountered on their way to the Western Paradise. In chapter 41, Red Boy, who was part of the Bull Demon King's family, brought a great test to the master and disciple. His Three True Fire was powerful, which showed that the difficulties and obstacles on the road to learning the scriptures were not easy to overcome. The demons had their own magical powers, which also reflected that Sun Wukong and the others needed to constantly deal with new crises and find solutions. This made the readers feel the immense pressure they faced in the pursuit of their goals, and at the same time highlighted their determination to learn from them. Chapter 42 may involve the display of the power of immortals such as Guan Yin Bodhisattva. It shows that when encountering difficulties, although Sun Wukong and others have strong abilities, they also need to rely on the power of external immortals to subdue demons. This reflects a clear hierarchy of mythological systems. In chapters 43 and 44, the story of Che Chiguo reflected the complicated social relations at that time through the comparison of the status of monks and Taoists. The three great immortals of Che Chi Country relied on their own mana to summon the wind and rain, winning the respect of the king, while the monks were in a suppressed position. This not only reflected the relationship between ability and status in real society, but also hinted at the situation that the weak might face under the competition of different forces. At the same time, Tang Sanzang and his disciples 'attitude and handling of these situations also showed their belief in justice and their spirit of not fearing power. These chapters presented a mythical world full of fantasy and philosophy through fantasy stories, rich characters, and complex plots. Read more exciting novels for free
The main content of the 26th chapter of Journey to the West was that after Wukong pushed down the ginseng fruit tree, the Great Immortal Zhenyuan would not stop until he returned the tree to life. Wukong said that if he let go of his master, he could revive the tree. Zhenyuan Immortal agreed and promised Wukong that if he could really cure the fruit tree, he would become friends with him. Wukong was asked by his master where to seek medical treatment. He said that he would go to the East Ocean to travel through the three islands and ten continents to find the immortal prescription. He set a three-day limit with his master and asked the Great Immortal Zhenyuan to take good care of his master during his absence. Wukong first went to Peng Lai Immortal Realm to see the three stars of Fu, Lu, and Shou, then went to Fangzhang Mountain to see Emperor Donghua, and then went to Yingzhou Island to see the Nine Elders. However, he did not get the prescription for the medical tree. Finally, he went to Luojia Mountain to find Guanyin Bodhisattva, who used the dew in the clean bottle to cure the ginseng fruit tree. Great Immortal Zhen Yuan prepared ten Ginseng Fruits for everyone. Tang Sanzang also ate one. From this, he could feel that Sun Wukong valued friendship and dared to take responsibility for saving his master. At the same time, it also reflected the hierarchy and interpersonal relationships of the immortal world in Journey to the West. For example, the change from conflict and opposition to friendship between Zhenyuan and Wukong may also imply the subtle relationship between different religions or forces. In addition, the plot of Wukong running around in search of a way to live the tree showed his positive attitude of seeking solutions when faced with difficult problems. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The first to twelfth chapters of Journey to the West mainly covered the birth of Sun Wukong, his learning, his havoc in Heaven, and the origin of Tang Sanzang's Buddhist scriptures. The following are the reading notes for this part: * * 1. Character Image ** 1. * * Sun Wukong ** - The birth of Sun Wukong was full of magical colors. He was born from an immortal stone. He was born with the spirit of resistance. In order to achieve immortality, he traveled thousands of miles to the Three Stars Cave of the Tilted Moon in the Mountain of Heart and Heart of the Spirit Platform to learn, showing a strong desire for knowledge and power. - After Sun Wukong returned from his studies, he was very resourceful. He asked the Dragon King for the Ruyi Jingu Staff and crossed off the names on the Life and Death Book of the Monkeys in the Nether World, showing his fearless character. He dared to challenge the authority of the Heavenly Court and self-proclaimed himself as the Great Sage Equal to Heaven. He stole the Peaches of Immortality, disrupted the Peach Banquet, stole the Golden Core, and fled the Heavenly Palace. He fought with the Heavenly Soldiers and Heavenly Generals, and did not back down even when facing powerful enemies such as Erlang Shen and Taishang Laojun. His spirit of resistance ran through the entire process, fighting against the supreme Jade Emperor. This was a very rebellious image in the context of feudal society. - Sun Wukong's character was also witty, brave, and humorous. In the battle with demons and monsters, he always relied on his own wisdom and ability to turn danger into safety. For example, when faced with all kinds of traps and spells of demons, he could always find a way to deal with them. At the same time, he often dealt with difficulties and enemies in a humorous way, making this image more vivid and interesting. 2. * * Pigsy ** - Although there was not much ink on Zhu Bajie in this part, it had already laid the foreshadowing for his appearance in the later parts. From the later part of the plot, it could be seen that he was a comedic character. He was honest, honest, and strong. He could fight against demons and was Sun Wukong's right-hand man. However, he was also full of shortcomings, such as eating well, taking advantage of others, liking women, and being afraid of difficulties. These shortcomings made his image more realistic and cute. 3. * * Tang Monk ** - The image of Tang Sanzang began to show in this part. He had a good character, a firm belief, and was devoted to Buddhism. He was not afraid of difficulties and obstacles to go to the Western Heaven to learn scriptures. Although he didn't have Sun Wukong's strong skills, Zhu Bajie's liveliness, Sand Monk's diligence, and White Dragon Horse's leg strength, his piety and persistence were the spiritual core of the team. * * 2. Plot Analysis ** 1. * * Birth and Learning (Volume 1 - 2)** - From the birth of the stone monkey from the immortal stone of the Flowerfruit Mountain to the moment when the stone monkey became the king of the monkeys, to the moment when he traveled across the sea to seek a master to learn, this process depicted the beginning of Sun Wukong's growth. In the process of learning, the founder taught him the way to immortality, the seventy-two transformations, and the "Somersault Cloud". These skills laid the foundation for him to create havoc in Heaven and protect Tang Sanzang. 2. * * Uproar in Heaven (chapters 3 to 7)** - Sun Wukong had asked for the Jingu Staff from the Dragon King and caused trouble in the Nether World, which attracted the attention of the Heavenly Court. He was recruited to be the "Horse Wen", but he rebelled against the Heavenly Court because he felt that his official position was too small. After he self-proclaimed himself as the "Great Sage Equal to Heaven", he was recruited again. However, while he was managing the peach garden, he stole the peaches, disrupted the banquet, and ate Grand Supreme Elder's golden core, which completely angered the Heavenly Court. The celestial heavens sent troops to capture him, and he fought fiercely with the celestial soldiers and generals, defeating many immortals. Even though he was put into the Eight Trigrams Furnace by the Grand Supreme Elder for 49 days, he still caused a ruckus in the Heavenly Palace after he came out. In the end, he was suppressed under the Five Elements Mountain by Buddha. This series of plots reflected Sun Wukong's resistance to the Heavenly Court's hierarchy, and also demonstrated his powerful strength. 3. * * The Origin of Buddhist Scriptures (Chapter 8 - 12)** - Buddha wanted to pass on the scriptures to the East, and Guanyin Bodhisattva was ordered to go to Chang 'an to find the person who took the scriptures. This part was the prelude to Tang Sanzang's journey to the Western Heaven to learn the scriptures, and laid the foundation for the story of the combination of the four masters and the story of the eighty-one difficulties. * * 3. Thematic Discussion ** 1. * * Rebellion and Order ** - Sun Wukong's Uproar in Heaven was a challenge to the established order of the Heavenly Court. His rebellious spirit reflected the dissatisfaction and resistance of the people at the bottom of the feudal society to authority. However, in the end, he was suppressed under the Five Elements Mountain by the Buddha, hinting that order could not be easily broken. This foreshadowed his transformation from a traitor to a defender of order when he escorted Tang Sanzang to obtain the scriptures. 2. * * Growth and redemption ** - Sun Wukong went from being a lawless stone monkey to being suppressed under the Five Elements Mountain to receive punishment. Then, he followed Tang Sanzang on the road of learning scriptures. This process could be seen as his journey of growth and redemption. He gradually learned to restrain his wildness in the process of learning the scriptures and worked hard to achieve a common goal (learning the scriptures). This theme would continue to deepen in the subsequent stories. 3. * * Faith and persistence ** - Tang Sanzang went to the Western Heaven to obtain Buddhist scriptures despite the difficulties and obstacles, which reflected his firm belief in Buddhism. His faith and persistence would face various tests on the way to the scriptures, and his spirit would also infect Sun Wukong, Zhu Bajie, and Monk Sand, allowing them to overcome difficulties together. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
In the last chapter of the Journey to the West, Sun Wukong led Tang Sanzang, Zhu Bajie, and Monk Sand back to Sun Wukong's Huaguo Mountain with the Jingu Staff. At this time, Sun Wukong found that the four of them did not return to the Western Pure Land but came to a place called the Tang of the East. Sun Wukong was very confused because according to Buddhist teachings, only those who had cultivated to a certain level could go to the Pure Land of the West. Therefore, Sun Wukong decided to ask the four of them about the way of cultivation. After some communication, Sun Wukong found that the four of them were looking for something called the "true scripture", which was very important for going to the pure land of the west. Sun Wukong told the four of them about his experience on the way to get the scriptures and told them that if they got the scriptures, they could go to the pure land of the West; if they didn't get the scriptures, they would face serious consequences. In the end, Tang Sanzang and his disciples decided to continue to the Pure Land of the West and Sun Wukong would help them find the "true scripture". During the journey, Sun Wukong and Friar Sand experienced many dangers and challenges together, but they finally overcame the difficulties and successfully obtained the "true scripture". After returning to the Flowerfruit Mountain, Sun Wukong also understood the importance of cultivation and began to work harder to cultivate, hoping to become a stronger cultivator.
The fifth chapter, Wukong Subduing Demons, was a very important chapter in Journey to the West. It mainly described the battle between Sun Wukong, the Bull Demon King, Princess Iron Fan, and others. The following are the reading notes for this chapter: This time, Sun Wukong and the Bull Demon King had a fierce battle. Sun Wukong used his Jingu Staff to attack the Bull Demon King. The Bull Demon King used his Iron Fan Princess to wave the iron fan in an attempt to fan Sun Wukong. Sun Wukong did not want to be outdone. He began to use the transformation skill to turn into a fire panda and attack the Bull Demon King. In this battle, Sun Wukong and Princess Iron Fan both displayed their superb skills and powerful strength. In the end, Sun Wukong defeated the Bull Demon King with his flexible skills and smart strategy. This time, we also saw some emotional exchanges between Sun Wukong and Princess Iron Fan. Sun Wukong's courage and determination in battle also showed his gentleness and kindness. Princess Iron Fan showed us her intelligence and evil nature. This time, it was a very exciting chapter in Journey to the West. It showed the difficulties and challenges that Sun Wukong and his friends experienced on their journey to the Western Paradise, and also showed their wisdom and bravery.
The fifth chapter, Wukong Subduing Demons, mainly told the story of Sun Wukong fighting demons such as the Bull Demon King and the Iron Fan Princess. The following is the fifth chapter's reading notes: This time, Sun Wukong and the Bull Demon King had a fierce battle. Sun Wukong first used the Jingu Staff to send the Bull Demon King flying and then used his supernatural power to turn the Bull Demon King into a small bug so that it could not be compared to Sun Wukong. However, the Bull Demon King did not want to be outdone. He summoned the Iron Fan Princess and attacked Sun Wukong together. Princess Iron Fan used her fan to knock Sun Wukong out. Then, the Bull Demon King transformed into a huge tiger and pounced on Sun Wukong. Sun Wukong turned the tiger into a rabbit with his supernatural power, but the Bull Demon King was not to be outdone. He summoned the sea of fire of the Flaming Mountain and wrapped Sun Wukong in it. In the end, Sun Wukong used his supernatural power to turn the sea of fire into a lake and swam in the water to drown the Bull Demon King. In the end, Sun Wukong successfully subdued the Bull Demon King and won. This time, Sun Wukong displayed his powerful magical powers and wit, as well as his kindness and sense of justice. Through this story, readers can understand the background and growth of Sun Wukong, as well as the characteristics and weaknesses of various demons and ghosts.
From chapters 10 to 20 of the Journey to the West, his experience was as follows: In chapters 10 to 20 of Journey to the West, Sun Wukong and his friends experienced a series of adventures, including finding the spiritual monkey, challenging the Heavenly Palace, and rescuing Tang Sanzang and others. During this time, Sun Wukong learned many skills such as the Seventy-two Transformations, Fiery Eyes, etc. He also made many good friends such as Zhu Bajie, Sha Wujing, and Tang Sanzang. During this time, Sun Wukong also experienced many setbacks and difficulties, but through his own efforts and wisdom, he finally defeated all the obstacles and obtained the true sutra. Through this adventure, Sun Wukong learned to persevere and move forward bravely. He also learned to remain calm and rational in the face of difficulties. At the same time, he made many good friends and learned the principle of mutual respect and help from them. All in all, chapters 10 to 20 of Journey to the West was a story full of thrills and adventures. It narrated the difficulties and challenges that Sun Wukong and his friends experienced on their journey to learn the scriptures, and also showed their courage and wisdom.
The content of chapters 85 to 100 of Journey to the West is summarized as follows: Chapter 85: Sun Wukong helped Tang Sanzang to obtain the scriptures. Tang Sanzang and his disciples finally succeeded in obtaining the scriptures after going through countless hardships. Sun Wukong and Sha Wujing had a big fight, but in the end, Sha Wujing was subdued by Tang Sanzang, and Sun Wukong was able to return to his Huaguo Mountain smoothly. Chapter 86: Tang Sanzang and his disciples came to the Coiled Silk Cave and were attacked by the Spider Spirit and Scorpion Spirit. Sun Wukong and Tang Sanzang teamed up to deal with it. In the end, Sun Wukong used the Golden Cudgel to knock down the Spider Spirit and Scorpion Spirit. Chapter 87: Tang Sanzang and his disciples came to the Flaming Mountain. The sea of fire on the Flaming Mountain swallowed Sun Wukong's banana fan. Sun Wukong was forced to go to the Banana Cave to find the banana fan. In the end, Sun Wukong found the banana fan and brought it home with the help of the sea of fire in the Flaming Mountain. Chapter 88: Tang Sanzang and his disciples came to the home of the Bull Demon King. The Bull Demon King tried to deceive Tang Sanzang and his disciples but was eventually seen through by Sun Wukong. Sun Wukong and the Bull Demon King had a fierce battle. In the end, Sun Wukong defeated the Bull Demon King. Chapter 89: Tang Sanzang and his disciples came to Bai Jing's cave and Bai Jing tried to deceive Tang Sanzang and his disciples and turn them into his disciples. Sun Wukong and Tang Sanzang joined forces to deal with the final Sun Wukong beat the White Bone Demon to the ground. Chapter 90: Tang Sanzang and his disciples came to Red Boy's cave. Red Boy tried to deceive Tang Sanzang and his disciples and brought them to his cave. Sun Wukong and Tang Sanzang worked together to deal with Red Boy. In the end, Sun Wukong knocked Red Boy to the ground. Chapter 91: Tang Sanzang and his disciples came to the demon's cave and were attacked by demons. Sun Wukong and Tang Sanzang teamed up to deal with it. In the end, Sun Wukong used the Jingu Staff to knock the monster to the ground. Chapter 92: Tang Sanzang and his disciples came to the Kingdom of Women. The King of the Kingdom of Women tried to deceive Tang Sanzang and his disciples and betrothed them to his son. Sun Wukong and Tang Sanzang joined forces to deal with the final Sun Wukong knocked down the King of the Kingdom of Women. Chapter 93: Tang Sanzang and his disciples came to the Flaming Mountain. The sea of fire on the Flaming Mountain swallowed Sun Wukong's banana fan. Sun Wukong was forced to go to the Banana Cave to find the banana fan.
Chapter 81: Tang Sanzang and his disciples lived in Zhenhai Temple. Tang Sanzang was ill for three days. During this period, the demon ate six young monks. Wukong turned into a young monk to lure the demon. The demon was no match for him, so he kidnapped Tang Sanzang and fled. Wukong asked about the land and learned that there was a demon in the bottomless pit of Xiankong Mountain two thousand miles south. In the eighty-second chapter, Wukong and others went to Xiankong Mountain to find a teacher. They learned that the demoness was going to marry Tang Sanzang. They found the Bottomless Pit. Wukong jumped into the hole and turned into a fly to meet Tang Sanzang. Tang Sanzang pretended to flirt with the banshee. After that, Wukong turned into a red peach and entered the banshee's stomach. The banshee sent Tang Sanzang out of the hole. Chapter 83: After Wukong comes out of the demon's stomach, the demon takes the opportunity to kidnap Tang Sanzang. Wukong found the tablet of the demoness in the demon house. It turned out that the demoness was the daughter of Li Tianwang, the mouse demon. Wukong asked the Jade Emperor for an edict, and the Jade Emperor sent Heavenly King Li and Nezha to the lower bound to collect the demon. In the 84th chapter, it was summer when they traveled west. The master and his disciples arrived in France. Wukong sneaked into the palace at night and shaved the heads of the king and the others. Chapter 85: Tang Sanzang changed the name of the country to Qin France, then left Qin France to Wu Yin Mountain. He met the king of Nanshan, a leopard spirit with mugwort leaves, and was kidnapped. Chapter 96 - 97: Tang Sanzang and his disciples came to the home of "Kou Hong" Official Kou in "Tongtai Mansion" and "Diling County". Official Kou had a sign in front of his door that read "Ten Thousand Monks Are Not Obstructed". He wanted ten thousand monks to fast. When Tang Sanzang and his disciples arrived, he already had nine thousand nine hundred and ninety-six monks, just in time to make up for it. The four of them stayed at Official Kou's house for more than half a month before continuing their journey west. When the gangsters in the city heard that Official Kou's family was rich, they robbed his family and kicked him to death in the rain. Official Kou's family maligned Tang Sanzang and his disciples, and the Tongtai Mansion and the provincial governor sent people to arrest them. When the provincial governor was interrogating Tang Sanzang and his disciples, Sun Wukong stretched out a "big foot" in the air and shocked everyone. The provincial governor let them go. Sun Wukong went to the Netherworld to save Official Kou and extend his life by 12 years. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The following is an appreciation of the 16 chapters and 20 chapters of Journey to the West: Chapter 16:"Wearing a hat with a hairpin on the left and wearing a clean robe." Copper rings with double earrings, silk belt girdle. The grass was carried steadily, and the wooden fish was carried in his hand. Always say it in your mouth, and the Prajna will always be converted." Through the description of the appearance of the monks in Guanyin Temple, from their hats, clothes, accessories to the things they held, this sentence carefully outlined the image of a monk. It made people feel as if they were seeing the image of a traditional Buddhist disciple, vivid and picturesque. Chapter 17:"Misty clouds, dense pine and cypress trees." Misty clouds and clouds fill the door, pine and cypress dense green around the door. The bridge steps on the withered wood, and the peak is surrounded by Xue Luo. Birds with red pistils in their mouths came to the cloud valley, and deer stepped on the fragrant bushes on the stone platform. The flowers in front of the door are blooming, and the wind sends the fragrance of flowers. The green willows near the dike turn yellow orioles, and the peaches on the shore turn pink butterflies. Although the wilderness is not worthy of praise, it is better than the scenery under Penglai Mountain." These few sentences described the environment of the Black Wind Mountain in an extremely exquisite manner. Using the overlapping words "miaomiao" and "dense", he emphasized the ethereal haze and the luxuriant pine and cypress. Through the description of a series of scenes such as birds holding pistils, deer stepping on fragrant bushes, green willows, yellow orioles, and peach pink butterflies, he combined the dynamic and static scenes to show that although Black Wind Mountain was a place where demons occupied, the scenery was as beautiful as the Penglai Immortal Realm, which indirectly highlighted the mystery of this place. Chapter 20:" The Tiger Vanguard met at the Yellow Wind Ridge. The Tiger Vanguard escaped from its shell and captured Tang Sanzang while fighting with Wukong and Bajie. The Yellow Wind Monster was afraid of causing trouble and asked the Tiger Vanguard to lead the little demons to fight Wukong. The Tiger Vanguard was defeated by Wukong and fled. Bajie, who was releasing his horse, stopped him and killed him with a strike of a rake." The description of the plot was concise and clear. It vividly displayed the strategy used in the battle, such as the Tiger Vanguard's "Golden Cicada Shedding Its Shell" strategy, as well as the twists and turns of the plot. In the tense rhythm of the battle, it also reflected the character's characteristics, such as Ba Jie's bravery and decisiveness, killing the Tiger Vanguard with a single strike. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>