The relationship between the Douluo Continent's God of Destruction and Tang San
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Tang San's relationship with the God of Destruction
Tang San and the Destruction God were both divine kings of the Douluo Divine Realm in the beginning, so they should have been on equal footing. But on the matter of expanding the Divine Realm, the Destruction God was the one who proposed it, and Tang San opposed it. Neither side gave way, and the contradiction gradually deepened. In order to achieve his goal of expanding the God World, the God of Destruction had taken extreme measures. He had kidnapped Tang San's pregnant wife Xiao Wu to force Tang San to hand over the key to the Divine Realm's core, this caused the relationship between the two to rapidly deteriorate. Afterwards, the Destruction God destroyed the Divine Realm's central hub, even wanting to seize the Divine Realm's central hub, completely falling out with Tang San. However, after he released the Golden Dragon King and caused chaos in the Divine Realm, as well as the attack of the space-time turbulence, he realized his mistake and sacrificed himself with his wife, the Goddess of Life, to help Tang San kill the Golden Dragon King and resist the space-time turbulence. Although his consciousness was still present and he would need ten thousand years to return after transforming into the Destruction Seed, Tang San did not wait for him to return due to his previous actions. Instead, he passed his Deity Position to his son, Tang Wulin.
Douluo Continent's Tang San Becomes a God
Tang San's Godhood mainly had the following key factors: 1. ** Powerful spirit **, he possesses the Clear Sky Hammer and Blue Silver Grass spirit. The Clear Sky Hammer's power was formidable, restraining power attack system spirits. Tang Hao had relied on the Clear Sky Hammer to have a brilliant battle record. 2. Xiao Wu's assistance: Xiao Wu was a hundred thousand year spirit beast in human form. She and Tang San fell in love, and later sacrificed her two little brothers, the Sky Blue Bull Python and the Titan Giant Ape, to Tang San. 3. This was Tang Sect's highest internal strength mental cultivation method, and Tang San had once taken the risk to practice it. It was useful at crucial moments like when he obtained the Man Faced Demon Spider spirit ring, used the Clear Sky Hammer, and absorbed Xiao Wu's spirit ring. Tang San's method of becoming a god belonged to receiving an inheritance. He didn't find the Rakshasa God and Asura God's inheritances in Slaughter City, but he later participated in the Seagod Island's Seagod Nine Trials and became a god after passing the trials. In the process of becoming a god, he had also gone through many tests, such as the Seagod's Ninth Examination, which included the eight tests of the seven emotions, and so on. In the end, he had also repaired the Seagod's Heart of the Seagod Trident, and after completing the Seagod's attire ceremony, he had perfectly fused with the Seagod God.
Douluo Continent's Tang San Becomes a God
Tang San became a god on the Douluo Continent mainly because of the following factors: 1. In terms of spirits, he possessed powerful spirits, like the Clear Sky Hammer and Blue Silver Grass. The Clear Sky Hammer's power was enormous, restraining all power attack system spirits. Tang Hao had once relied on the Clear Sky Hammer to kill three great Title Douluo, and even almost took Qian Xunji's life. 2. Xiao Wu was a hundred thousand year spirit beast in human form, she met Tang San at Shrek Academy and became his wife. Later on Xiao Wu and her two little brothers the Sky Blue Oxpython and the Titan Giant Ape were sacrificed to Tang San, this was a great contribution to Tang San becoming a god. 3. [Mysterious Heavenly Treasure Record's effect: Mysterious Heavenly Treasure Record is the Tang Sect's highest internal strength mental cultivation method. Tang San broke into the Tang Gate's Sutra Depository to steal it in order to practice this method, and later transmigrated to Douluo Continent.] When obtaining the Man Faced Demon Spider's spirit ring, he had relied on the Profound Heaven Treasure Record's internal energy to successfully absorb the spirit ring to save his life, but in the later stages of the Clear Sky Hammer's usage, Xiao Wu's spirit ring absorption, and other aspects, he couldn't leave the Profound Heaven Treasure Record. Tang San's method of becoming a god was to accept the inheritance. He participated in the Seagod Nine Trials, and officially entered the final stage of the ninth trial in the 260th episode. Even though he faced immense pain and even the possibility of death, he still faced the difficulties head-on. In the end, he withstood the pressure and transformed from a Title Douluo to a god, becoming the new Seagod.
Would the Destruction God become Tang San's grandson-in-law? Was Yi Zichen the God of Destruction? What was Douluo Continent 5 playing?
Please ask me anytime.
Tang San and the God of Destruction
In the Tang family's third young master's novels, Tang San and the God of Destruction didn't have a CP (couple pairing) relationship. Tang San was the male lead of "Douluo Continent," and the God of Destruction was a character in the Divine Realm. The God of Destruction and the Goddess of Life were husband and wife, and they had more conflicts with Tang San over Divine Realm matters. For example, they had different views on whether to expand the Divine Realm, which led to a series of events including the God of Destruction's rebellion.
Destruction God vs Tang San
In the story of the Douluo Continent, the God of Destruction and Tang San's philosophy of existence didn't merge, resulting in a conflict. The God of Destruction was one of the five great divine kings of the Douluo Divine Realm, wielding the super divine weapon Scepter of Destruction. He wanted to expand the Divine Realm and upgrade it to a divine star, but he despised Tang San for being stuck in his own place, so he launched a coup to seize power and even imprisoned Tang San and Xiao Wu. His foundation was deep, existing from the day the Divine Realm was formed. In the Divine Realm battle with Tang San he used the super divine ability-- Tang San first became a level one god Seagod, then inherited the Asura Deity Position and coexisted with Xiao Wu. Although he might not be as good as the God of Destruction in terms of foundation, he had relied on his own ability and wisdom to defeat the God of Destruction. In order to help Lan Xuanyu succeed the new Dragon God, Tang San passed the God of Destruction's position to his son, Tang Wulin.
Destruction God versus Tang San
In the Legend of the Divine Realm, the Destruction God and Tang San were both godkings. The Destruction God's foundation far surpassed Tang San's, because he had existed since the Divine Realm was formed. In the great war of the Immortal Realm, the Destruction God had used a super divine ability on the same level as the Asura Blood Sword-Destructive Apocalypse Collapse. This ability was extremely powerful, and under normal circumstances the opponent would basically only be destroyed, but Tang San was completely unharmed, which made the Destruction God doubt his own strength.
After Tang San Became a God on Douluo Continent
After Tang San became a god, he entered the Douluo Divine Realm and took control of the Divine Realm. He became the strongest person in the Divine Realm after the Good and Evil Godkings. However he also had regrets, like Grandmaster Yu Xiao Gang dying unable to become a god, Tang San was powerless to send him into the God Realm, Poison Douluo Dugu Bo after Tang San entered the God Realm, lost Tang San this only friend, could only grow old alone. After he became a god, the Tang Sect's development wasn't smooth sailing. The four great clans had originally thought that following Tang San would make the Tang Sect a first-rate sect on the continent, but Tang San had directly ascended after becoming a god and didn't stay behind to help them.
What were the rules of the competition between Tang San and the God of Destruction in the legends of the Douluo Continent's Divine Realm?
The rules of the competition between Tang San and the God of Destruction in the Douluo Continent Legend of the Divine Realm were: The competition was divided into four stages, each with a different mission and goal. The first stage was the spirit beast stage. Tang San needed to find and defeat a spirit beast to obtain a spirit ring. The second stage was the Spirit Master stage. Tang San needed to raise a Spirit Master's spirit ring to ten rings while simultaneously displaying his strength. The third stage was the Spirit Master competition stage. Tang San needed to fight with other Spirit Masters. The winner would become the new Spirit Master King. The fourth stage was the Spirit Douluo stage. Tang San needed to go all out against the God of Destruction to defeat the opponent and obtain victory. In the match Tang San had to remain calm and use his skill and strength to defeat the opponent as much as possible. At the same time, he also needed to deal with the God of Destruction's attacks and changes at any time to protect himself and his teammates.
Would Douluo Continent's Tang San become the Asura God?
Yes. In the development of the story of "Douluo Continent", after Tang San experienced countless life and death trials, he successfully obtained the Asura God's inheritance and became the Asura God. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>