Would the Destruction God become Tang San's grandson-in-law? Was Yi Zichen the God of Destruction? What was Douluo Continent 5 playing?
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Tang San and the God of Destruction
In the Tang family's third young master's novels, Tang San and the God of Destruction didn't have a CP (couple pairing) relationship. Tang San was the male lead of "Douluo Continent," and the God of Destruction was a character in the Divine Realm. The God of Destruction and the Goddess of Life were husband and wife, and they had more conflicts with Tang San over Divine Realm matters. For example, they had different views on whether to expand the Divine Realm, which led to a series of events including the God of Destruction's rebellion.
Tang San's relationship with the God of Destruction
Tang San and the Destruction God were both divine kings of the Douluo Divine Realm in the beginning, so they should have been on equal footing. But on the matter of expanding the Divine Realm, the Destruction God was the one who proposed it, and Tang San opposed it. Neither side gave way, and the contradiction gradually deepened. In order to achieve his goal of expanding the God World, the God of Destruction had taken extreme measures. He had kidnapped Tang San's pregnant wife Xiao Wu to force Tang San to hand over the key to the Divine Realm's core, this caused the relationship between the two to rapidly deteriorate. Afterwards, the Destruction God destroyed the Divine Realm's central hub, even wanting to seize the Divine Realm's central hub, completely falling out with Tang San. However, after he released the Golden Dragon King and caused chaos in the Divine Realm, as well as the attack of the space-time turbulence, he realized his mistake and sacrificed himself with his wife, the Goddess of Life, to help Tang San kill the Golden Dragon King and resist the space-time turbulence. Although his consciousness was still present and he would need ten thousand years to return after transforming into the Destruction Seed, Tang San did not wait for him to return due to his previous actions. Instead, he passed his Deity Position to his son, Tang Wulin.
Destruction God vs Tang San
In the story of the Douluo Continent, the God of Destruction and Tang San's philosophy of existence didn't merge, resulting in a conflict. The God of Destruction was one of the five great divine kings of the Douluo Divine Realm, wielding the super divine weapon Scepter of Destruction. He wanted to expand the Divine Realm and upgrade it to a divine star, but he despised Tang San for being stuck in his own place, so he launched a coup to seize power and even imprisoned Tang San and Xiao Wu. His foundation was deep, existing from the day the Divine Realm was formed. In the Divine Realm battle with Tang San he used the super divine ability-- Tang San first became a level one god Seagod, then inherited the Asura Deity Position and coexisted with Xiao Wu. Although he might not be as good as the God of Destruction in terms of foundation, he had relied on his own ability and wisdom to defeat the God of Destruction. In order to help Lan Xuanyu succeed the new Dragon God, Tang San passed the God of Destruction's position to his son, Tang Wulin.
Destruction God versus Tang San
In the Legend of the Divine Realm, the Destruction God and Tang San were both godkings. The Destruction God's foundation far surpassed Tang San's, because he had existed since the Divine Realm was formed. In the great war of the Immortal Realm, the Destruction God had used a super divine ability on the same level as the Asura Blood Sword-Destructive Apocalypse Collapse. This ability was extremely powerful, and under normal circumstances the opponent would basically only be destroyed, but Tang San was completely unharmed, which made the Destruction God doubt his own strength.
The God of Destruction is stronger than Tang San's novel
I recommend " The Kind Death ", written by the Third Young Master of the Tang Family. It's a fantasy sword and magic genre. Dumby's fate changed after he was taken away by the alchemist. He saved the King of Assassins, and the King of Assassins taught him his skills. The thousand-year catastrophe was about to descend upon the continent. The story of the protagonist's growth was very exciting. This book was the only one in Third Young Master's works that didn't have a stallion. The protagonist was miserable in the early stages, and sadness was the theme of the first half. She was a single female lead with a variety of combat styles. Although Third Young Master's books were often boring, this one was worth reading. It gave people a sense of immersion. Many people fell into a pit when they read this book. Now, the writing and plot were a little immature, but the characters were full of emotions and sincerity. He also recommended Mad God, which was also the third young master of the Tang family. It was a fantasy genre. The story was set in the Jinyuan Continent. The human race, the demon race, and the orc race fought for resources. The protagonist, Lei Xiang, was a hybrid of human and demon beasts. The beginning was old-fashioned, but the end was exciting. The protagonist had footprints in the three worlds, and in the end, he became a crazy god. This was Third Young Master's early work. It was very exciting back then, and it was quite interesting now. There was also the " Primeval Weapon Refining Path ", which Chu Li had written in the Xianxia Classic Xianxia genre. The main character would drool when he saw the familiar magic weapon refining method, thinking that it would be very interesting. " Starting from Kungfu, Pushing the Heavens Ahead " was not bad either. It was written by the adventurous Xiao Yu. The main character, Lin Yu, had a transmigration machine. He had a powerful talent at the beginning of the game. He could plunder his Life Providence and obtain abilities. He was invincible in all worlds. " I Really Don't Want to Be a Top Streamer Anymore." It was written by Bi Xia Sheng Hua in the genre of an urban entertainment star. The male protagonist, Xu Kong, had transmigrated to the top. He was surrounded by all kinds of female protagonists. The story was more of a daily and slow one. If you like this kind of story, you can watch it.
Tang San was imprisoned by the God of Destruction in the Divine Realm.
In the stories related to the Douluo Continent, the God of Destruction imprisoned Tang San because of the expansion of the Divine Realm. The God of Destruction was a stubborn faction in the Divine Realm. While Tang San was in charge of the Divine Realm, he constantly proposed ideas to expand the Divine Realm, but Tang San had a premonition of the arrival of the space-time turbulence and thus rejected him. This led to the God of Destruction rebelling, imprisoning the Seagod lineage and forcefully expanding the Divine Realm. His goal in doing so was to quickly develop the Divine Realm into a divine star-like existence to resist even more powerful space-time turbulence.
The relationship between the Douluo Continent's God of Destruction and Tang San
I really don't want to be a top celebrity anymore. The male protagonist, Xu Kong, transmigrated to the top celebrity and was surrounded by different female protagonists. He didn't want to be a top celebrity anymore and didn't want to collapse his house, but he couldn't help it. The story was about entertainment and daily life. " The Primeval Way of Crafting Weapons " was not bad either. The main character looked at the various methods of crafting treasures, and the scene was extremely interesting. " After being terminated, I ruled the football world " was very exciting. After Zheng Di was terminated, the awakening system dominated the football world. Messi, Ronaldo, and other star players had high ratings for him. In " Comics: Starting from the Hydra Base," Mario awakened the system from the Hydra experimental body and wandered the world of comics, causing superheroes to collapse. Little Daizhao's " Cosmic Infinite Canteen " was also worth watching. The main character, millipede, traveled through different worlds to find ingredients. There were delicious food, funny, and adventure elements. It was similar to " Records of Strange Creatures." The plot rhythm was good and full of creativity. If watching Douluo Continent 2 wasn't satisfying enough, everyone is welcome to click to read the novel!
God of Destruction vs Tang San, who is more powerful?
Looking at the lineup on paper, the Destruction God had seven first level gods and a Destruction God whose battle prowess was second only to the five great God Kings. And at that time, the Light God and Darkness God weren't in the God Realm, and the Life God remained neutral, putting Tang San at a disadvantage. But in the actual battle, the Seven Original Sins underestimated the enemy and had internal strife, and the Destruction God had switched sides at the last moment, Tang San using this to obtain victory. If it was just Tang San, the Destruction God, and the Seven Original Sin Gods under him, Tang San was a dual god. The Seagod had difficulty blocking the Destruction God's attacks, and could only rely on the Asura God to fight. Even though the Asura God was the number one fighting force in the Divine Realm, his strongest weapon, the Asura Divine Sword, could only attack once in a short period of time. If he seized the opportunity to deliver a fatal blow, he could first send the Destruction God into battle, and then the Asura God and the Seagod without the Asura Divine Sword would have a chance to defeat the Seven Original Sin Gods one by one. But if the Destruction God joined the battle, victory would be hard to determine, because the Destruction God's fighting strength was very strong, and the Seven Original Sin Gods revered him. In this situation, if Tang San didn't have a final trump card, he might lose. Overall, the comparison of strength between the two was affected by many factors. It was difficult to simply determine who was stronger.
Tang Wutong and the God of Destruction
Tang Wutong addressed the God of Destruction as " Uncle Purple." The God of Destruction was one of the five great enforcers of the Divine Realm. He was the God of Destruction, and even his subordinates, the Seven Original Sin Gods, had to bow down to him. He was extremely powerful. He had a deep grudge against Tang San's power, and hoped to expand the Divine Realm, thus launching the Divine Realm War. Aside from Asura God Tang San, there was practically no one who could rival him. Tang San had once intended to pass the God of Destruction's position to Tang Wutong, but because the God of Destruction and the Goddess of Life had to be a pair and these two positions weren't suitable for Tang Wutong, and Tang Wutong's cultivation was somewhat weak, she couldn't inherit the God of Destruction's position. If watching Douluo Continent 2 wasn't satisfying enough, everyone is welcome to click to read the novel!
Who is the God of Destruction, Li Yi?
According to the information provided, there was a person named Li Yi who made shocking remarks about sacrificing 140 million people and destroying 500 cities to recover Taiwan, which caused widespread controversy. At the same time, there were also characters in novels named Li Yi. For example, in the novel Li Yi and Liu Ruoyun, Li Yi suddenly entered a special chat group one day near the college entrance examination, and his fate changed. However, they did not find a person with a clear and special connection like "Holy Thunder of Destruction Li Yi". If the "Holy Thunder of Destruction" here was related to the setting of a specific work, because the information did not reflect the "Li Yi" under this connection, they could not give an accurate answer.