The original text of the Book of Songs and its translation
The original text of the Book of Songs: Cranes cry in Jiugao, and the sound is heard in the wild. Fish hide in the deep water, sometimes on the island. In the garden of pleasure, there is a sandalwood tree, under which there is a tree. Stones from other mountains can be used to make mistakes. The crane cries in Jiugao, and the sound is heard in the sky. Fish live on the island, sometimes hidden in the deep. I like that garden, where there are sandalwood trees, under which there is grain. Stones from other mountains can be used to polish jade. Translated: In the deep and winding swamp, the cries of cranes could be heard in all directions. Fish lurked in deep water and sometimes swam to the shore. In the pleasant garden, there were tall sandalwood trees, and under the trees, there were wild jujube shrubs (also known as withered leaves). The stones on the other mountains could be used to polish jade. In the deep and winding swamp, the cries of cranes could reach the horizon. The fish were by the beach and sometimes dived into the deep water. In the pleasant garden, there was a tall sandalwood tree and a paper mulberry tree under it. The stones on the other mountains could be used to carve jade. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
The original text and translation of the Book of Songs
The original text of the Book of Songs,"Meng," was as follows: The Vagrant It's not that I want to live, it's not that I want to retire. If you can redeem your life, why not let it shine? Translated into modern Chinese: It's not that I miss you, but that you want to leave. If you can save your life, what's the value?
The original text of the Book of Songs and its translation
The original text of the Book of Songs in July is as follows: Wind·July Fire in July and clothes in September. A light rain drizzles down the heavenly street, as moist as the crisp grass. When the dog days come, everything will fall. Summer ends, autumn comes, frost cold, dewy flowers. the dew grows grass, the moon is bright and clear. the stars hang down on the plains, the moon surges over the great river. Thousands of miles without clouds, thousands of miles without frost. Translator: Wind·July In July, the sky was filled with drizzling rain that moistened the earth like butter. From afar, the grass seemed to have changed a lot, but in fact, there was no trace of it. The dog days had arrived, and everything was silently waiting for the cold to arrive. At the end of summer, the autumn wind blew through the leaves and everything fell into deep thought. The dew glistened under the sun and the moonlight sprinkled on the vast wilderness, creating a tranquil and serene scene. There were no clouds in the sky thousands of miles away. This poem depicted a quiet and mysterious autumn scene full of poetry and beauty.
The original text of the Book of Songs and its translation
In the Book of Songs, the poem "Meng" was a poem about marriage. The original text was as follows: The Vagrant I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. This poem described the story of a woman marrying into another family. In the poem, the woman said that she didn't mean to come. She meant to come to her husband. She rode the horse to her husband's house with her daughter and dowry. I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. The words "bandit" and "that" in this poem both meant that the woman did not mean to come. She meant to come because of her husband. She rode the horse to her husband's house with her daughter and dowry. In the Book of Songs," Meng " was a poem about marriage. It described the ceremony of marriage, the process of marriage, and the relationship between a woman and her husband. This poem vividly portrayed a woman's understanding and attitude towards marriage and love.
Analysis and translation of the original text of the Book of Songs
The original text of the Book of Songs, Xiaoya, Yuzao was: "The fish is in the algae, and there is a first." The king is in Gao, how can he like to drink? The fish is in the algae, and there is a Shen tail. When the king was in Gao, he drank and enjoyed himself. The fish is in the algae and depends on the cattail. The king is in Gao. Where is his residence?" The analysis was as follows: - From the beginning of the poem, the first two sentences of each chapter are "fish in algae". There was a kind of interpretation of the two words "in" fish in algae "as" where is the fish, care about algae ". This was a form of self-questioning and self-answering, which laid a cheerful rhythm tone for the whole poem. - The second sentence of each chapter had its own characteristics in describing the shape of the fish, from close-up to panoramic display. For example,"You Ban Qi Tou" and "You Shen Qi Wei" are close-ups, and "Yi Yu Qi Pu" is a panoramic display. The three chapters are combined to form a plot and symbolic interest picture of fish and algae. - The last two sentences of each chapter were written about the king. The reversal of the word order of "Wang Zai Zai Gao" and "Drinking Le Qi" implied the order of activities and causality. In the spring and autumn, wine was a symbol of joy. Only when one had a happy mood would one drink wine. After drinking, the happy atmosphere would be even stronger. The third chapter's " There's a place to live " was a compliment to the king's residence. It was in line with the previous two chapters in terms of causality. The visual effect was also consistent with the spatial transformation of the fish viewing, making the metaphor and the layout harmonious and unified. - In terms of image and structure,"fish" and "king","algae" and "pickaxe" corresponded strictly, and the meaning of excitement was obvious. Moreover, this poem was a metaphor. The poet used the song to describe the joy of the fish in its place, implying the harmonious atmosphere of the common people living and working in peace and contentment, showing the theme of the monarch and the common people enjoying themselves. Where is the fish? Where is the algae? The king of Zhou lived in Gaojing City and drank happily. Where is the fish? Where is the seaweed? Zhou Wang lived in Gaojing City, drinking wine and enjoying life. Where is the fish? Where is the algae? How peaceful it is to stick to the cattail grass. The king of Zhou lived in the capital of Gao. The palace he lived in was really spacious. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The original text of the Book of Songs and its translation
The original text: peach tree, burning its splendor. When the son returns home, he should be married to his wife. The peach blossoms have the appearance of peach blossoms. When his son returns home, he will have a good family. The leaves of the peach trees are delicate. When the son returns home, he is suitable for his family. The peach blossoms were in full bloom, bright red like fire. This girl was going to get married and return to her husband's house in a joyous mood. Thousands of peach blossoms bloomed, and the fruits were huge and plentiful. This girl is going to get married and give birth to a son as soon as possible. Thousands of peach blossoms bloomed, and the green leaves never fell. This girl is going to get married, so we should work together to make the family harmonious. While waiting for the TV series, he could also read the exciting content related to this site!
The original text and translation of the Book of Songs of Mandarin Duck
The original text of the Book of Songs, Xiaoya, Yuanyang: The mandarin ducks fly in the sky, and the birds are tied together. A gentleman can live for ten thousand years, and happiness and wealth are suitable for him. The mandarin ducks are on the beam, and the left wing is closed. A gentleman can live for ten thousand years, and he should be blessed far away. When the horse is in the stable, break it and feed it. A gentleman can live for ten thousand years, and he will be blessed with happiness and wealth. When the horse is in the stable, feed it and destroy it. A gentleman can live for ten thousand years, and happiness and wealth can appease him. Translator: The mandarin ducks fly lightly in pairs and meet the big and small nets. May the gentleman live for ten thousand years and enjoy happiness together. The mandarin ducks snuggled up to each other on the fish beam, their beaks inserted into their left wings. I wish you a long and happy life. Pulling the cart and the horse in the stable, feeding grass and grains every day. May the gentleman live for ten thousand years, and be nourished by fortune. Pulling the cart, the horse was in the manger, feeding grain and fodder every day. May the gentleman live for ten thousand years, and enjoy happiness and wealth together forever. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!
The original text and translation of the Book of Rites
"Although there are delicacies" The original text says: Although there is a good dish, do not eat, do not know its meaning; Although there is the best way, do not learn, do not know its good. Therefore, only by learning can we know the deficiency of the people, and only by teaching can we know the difficulty of the people. Know that you are not enough, and then you can return to your original position; Know that you are in trouble, and then you can strengthen yourself. Therefore, teaching and learning are mutually beneficial. "Dui Ming" said "learning half," is this what it means? Although there is delicious meat, if you don't taste it, you won't know its sweetness. Although there is the best reason, if you don't learn it, you won't know its benefits. Therefore, only after learning could one know one's own shortcomings. Only after teaching others could one know that there were areas that one did not understand. Only when one knew one's own shortcomings could one reflect on oneself. Only when one knew what one did not understand could one encourage oneself. Therefore, preaching and learning were mutually reinforcing. "Shang Shu·Shuo Ming" said: "Teaching is half of learning." This was probably the reason, right? "The Way of the Great Way" Original text: The road is also the world for the public, choose the wise and able, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony (atmosphere). Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, and so the door would be closed from the outside instead of being bolted. This was the ideal society.
The original text and translation of the book on illness
"Lying sick book Huai" original text: Dagon years of light pull not stay, that is, now has been white five split. When I was sick, I still wanted to get drunk when I drank, and when I met someone in my dream, I said I was sad. The clouds of war in Qinghai approached the enemy's camp, and the snow in the black mountain sprinkled mink fur. A man's ambition is hard to predict, and the haggard fishing village is dead. Time passed quickly and could not be retained. Now, half of his hair had turned white. When he was sick, he still wanted to get drunk. In his dreams, he met people who were also complaining about their worries. The battle clouds above Qinghai Lake approached the enemy's fortress, and the snow on the black mountain fell on the mink fur coat. The ambition of a real man was unpredictable. He would die in this haggard fishing village. Had he not watched enough of Long Lovesickness 2? Hurry up and read the original work of " Everlasting Lovesickness 2: A Vow of Love "!
Original text and translation
The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.
The original text and translation?
The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.