The difference between a legitimate son and an eldest son was their status and inheritance rights. The eldest son was the first son among all the sons born to the male master and his wife, while the legitimate son was all the sons born to the male master and his wife. The eldest son was the first son of the male master and his wife. The eldest son had the first right of inheritance among all the sons, followed by a bunch of legitimate sons, and finally, it was the turn of the illegitimate sons. The right of inheritance of the eldest son was unchangeable. Even if the male master remarried or had another child, the eldest son would still maintain the first right of inheritance. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.
The difference between a legitimate son and an eldest son was their definition and status. The eldest son was the first son among all the sons born to the male master and his wife, while the legitimate son was all the sons born to the male master and his wife. The eldest son was the first son of the male master and his wife. The eldest son had the first right of inheritance among all the sons, followed by a bunch of legitimate sons, and finally, it was the turn of the illegitimate sons. The right of inheritance of the eldest son was unchangeable. Even if the male master remarried or had another child, the eldest son would still maintain the first right of inheritance. The status and inheritance rights of the eldest son and legitimate son were determined according to the specific situation.
The difference between a legitimate son and an eldest son was their status and identity. The eldest son was the first son born to the male master and his wife, regardless of the mother's status. Di children were all the sons of the male master and the main wife. They were the sons of the main wife. The status of a legitimate son was higher than that of the eldest son. The eldest son was the first son of the male master and his wife. He was both the eldest son and the eldest son. He was the eldest among the legitimate sons. The eldest son had the highest status among the sons. Therefore, the main difference between a legitimate son and an eldest son was their birth status and status in the family.
The difference between a legitimate son and a bastard son was mainly reflected in two aspects: the identity and status of the biological mother, and the difference in inheritance rights and rights. Di son was a child born by the wife, while Shu son was a child born by a concubine or aunt. The status of a legitimate son was higher, and he enjoyed more rights and benefits, including priority in the inheritance of the family. In the family inheritance, the eldest son had priority over the eldest grandson, the eldest grandson had priority over the second son, and the second son had priority over the illegitimate son. Sons of concubines had relatively lower inheritance rights and rights. They could only rely on legitimate sons to survive or gain social recognition through their own efforts. In ancient society, the difference between a legitimate son and a concubine's son was quite large. It involved family status, inheritance rights, social status, and so on.
The difference between a legitimate son and a bastard son was mainly reflected in the following aspects: different birth mothers, different status, different rights, and different inheritance rights. Di son referred to the child born to the emperor's wife, while Shu son referred to the child born to a concubine or aunt who was lower than the wife. The status of Di sons was higher than that of Shu sons. They had more and greater rights and almost enjoyed priority. In terms of inheritance, the legitimate son had the qualifications to inherit his father's title, fief, official position, and property, while the illegitimate son had no inheritance rights and could only rely on the legitimate son to survive. Therefore, Di sons had the unquestionable right of inheritance and the highest status in the family, while Shu sons had no right of inheritance. They could only make a name for themselves through their own efforts. Generally speaking, Di sons and Shu sons had different fates and treatment in ancient families.
The difference between a Di son and a Shu son was mainly reflected in their status and rights. Di sons were the children of the main wife. They had a higher status and had the opportunity to inherit their father's title, fief, official position, and property. A concubine's son was the child of a concubine or aunt who was lower than the main wife. Their status was lower and they usually did not have the opportunity to inherit the throne or important family property. In ancient society, legitimate sons enjoyed more advantages than illegitimate sons in terms of inheritance rights, social status, educational resources, family relationships, marriage choices, and legal protection. This difference was determined by the social structure and cultural concepts of the time. The difference between Di sons and Shu sons was also reflected in the order of inheritance. Di sons had priority over Shu sons. Generally speaking, the status of Di children was higher than that of Shu children, and they enjoyed more rights and advantages.
The status of a legitimate son was higher than that of the eldest son. A legitimate son was a son born to his wife, while the eldest son was the eldest son in the family, regardless of who his biological mother was. In ancient China, the Di Shu system was strict, and the Di son had priority in inheritance, even if he was not the eldest son. The status of a legitimate son was higher because he had the priority to inherit the family property. The eldest son was the first son born to his wife. He had the highest status among all the children. The eldest son of a concubine was the eldest son of a concubine or a concubine, and his status was relatively low. Generally speaking, Di sons had a higher status than Shu sons, and the eldest son had the highest status.
The difference between a legitimate eldest son and an illegitimate eldest son lay in their concept, status, and order of inheritance. The eldest son was the first son born to his wife, while the eldest son was the oldest son born to a concubine. In terms of status, the status of the eldest son was much higher than that of the eldest son. Regardless of whether he was the eldest son or not, as long as he was a legitimate son, his status would be higher than that of a concubine. In terms of the order of inheritance, the ancient system implemented the eldest son inheritance system. The legitimate son inherited the family's status and property before the illegitimate son. If there was no eldest son in the family, or if the eldest son died and had no descendants, then the eldest son could inherit. In short, there were obvious differences in status and inheritance rights between the eldest son and the eldest son.
In ancient China, the succession to the throne usually followed the system of the eldest son inheriting the throne. Di son referred to the son born by his wife, while the eldest son referred to the oldest son. There were many reasons behind the system of eldest son succession, including maintaining the stability of the imperial power and avoiding internal disputes, ensuring the smooth and orderly succession of the throne, and meeting the requirements of Confucian ethics. However, in reality, the system of succession of the eldest son might be affected by the emperor's personal preferences, the interference of the powerful and influential forces, and other factors. Therefore, if the eldest son died, the heir to the throne might be the eldest grandson or other suitable heir.
In ancient times, the difference between a concubine's son and a legitimate son was their status and inheritance rights. A legitimate son was the son of the main wife. He enjoyed the highest status and authority in the family and was regarded as the main line of the family and the legal heir of his father. They had the right to inherit the family's property, titles, and official positions. A concubine's son was a son born to a concubine or a concubine. His status was lower and he was regarded as a branch of the family and the illegal heir of his father. Sons of concubines had limited inheritance rights and often could not enjoy the same inheritance rights as legitimate sons. In addition, legitimate sons were more respected and honored in society. They were regarded as the representatives of the orthodox family and enjoyed a high social status and respect. Sons of concubines, on the other hand, needed to strive for social status and wealth through their own efforts and talents. In short, there were obvious differences in status and inheritance rights between the sons of concubines and legitimate sons in ancient times.
The difference between a legitimate son and a concubine's son was mainly reflected in their inheritance rights and status. Di son referred to the child born of the father and the wife, who had the unquestionable right of inheritance and the highest status. Whether it was the title of nobility or the family property, the legitimate son enjoyed the greatest inheritance rights. A concubine's son was a child born from the father and a concubine or aunt. They had no inheritance rights and could only inherit a small portion of the father's property. They could only be separated after the father died. In the family, the status of a legitimate son was much higher than that of a concubine's son. Whether it was treatment or reputation, they could not surpass a legitimate son. The status of a Di daughter was also much higher than that of a Shu daughter. When a Di daughter got married, she would have a more glorious treatment. Generally speaking, the legitimate son had the right of inheritance and the highest status in the family, while the illegitimate son had no right of inheritance and could only rely on the legitimate son to survive.