The original book of Investiture of the Gods mentioned that Dragon-bearded Tiger was "nameless on the Investiture of the Gods". Why was Dragon-bearded Tiger still sealed?
Although the Dragon Whisker Tiger in Investiture of the Gods did not have a clear name, it had a very important character setting and storyline in the novel. Long Xu Hu was a famous general in the last years of the Shang Dynasty. He led his army to fight against the Zhou army and defeated the Zhou army many times. In the last battle, Long Xu Hu used a magical weapon that could split into countless small pieces to attack the weakness of the Zhou army and finally helped the Shang army defeat the Zhou army. In Investiture of the Gods, the reason why Dragon Whisker Tiger was named as a god was that he performed well on the battlefield and made great contributions to the Shang Dynasty. Although there was no specific name, his role in the novel was very important, so he was sealed. It should be noted that the plot and setting of the novel could be flexibly changed. If Long Xuhu had a name in the novel, his path to becoming a god might be smoother and more eye-catching.
In the Investiture of the Gods, the Dragon Whisker Tiger was already immortal. Why was he killed by the mortal Wu Wenhua?
In the Investiture of the Gods, the dragon and tiger were already immortal. Why were they killed by the mortal Wu Wenhua? In the Investiture of the Gods, the Dragon Whisker Tiger was an extremely powerful immortal with an immortal body and extraordinary strength. However, he was eventually killed by the mortal Wu Wenhua. This was because Wu Wenhua not only had extraordinary strength, but also had extraordinary tactics and strategies. Although Wu Wenhua was a mortal, he displayed extremely high intelligence and tactics in battle. He used his own strategies and tactics to defeat Dragon Whisker Tiger and other powerful enemies many times. At the same time, he also had extremely strong combat ability that could easily defeat the Dragon-bearded Tiger. In addition, the Dragon-Whiskered Tiger also had some weaknesses. For example, although his strength is strong, his body is not eternal and thus easy to attack and destroy. At the same time, although his attack methods were varied, the effect of his attacks was not very ideal, so he was easily defended against. Based on the above reasons, Wu Wenhua was able to successfully defeat Dragon Whisker Tiger and make him his captive.
In the novel "Investiture of the Gods", who are the gods of who are sealed?
The novel Investiture of the Gods was an ancient myth and legend. It told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the novel, the topic of which gods were sealed was a broad and important topic. According to the description in the novel, many characters were named gods, including: 1. The gods at the end of the Shang Dynasty, such as the ancestors of the Shang Dynasty, Di Yi, Di Xin, Di Ding, etc.; 2. The gods of King Wen and King Wu of Zhou, such as King Wen's mother, Taisi, and King Wu's wife, Empress Jiang; 3. The vassal states and officials of the Shang Dynasty, such as Su Daji's father Su Hu, Boyi Shuqi, etc.; 4. The army and officials of the Zhou Dynasty, such as Shen Gongbao and Xu Zhonglin; 5. Other historical figures, such as King Zhou of the Shang Dynasty, the kings of other vassal states of the Zhou Dynasty, etc. These gods were depicted in the novel as having extraordinary abilities and power to control the forces of nature. They also had different characteristics and images.
Book of the Investiture of the Gods
The price of the ancient book of the Investiture of the Gods varied according to the source. According to the document [3], the price of the Investiture of the Gods provided by Zhongtu was 18.6 RMB. However, the other documents did not provide specific price information. Therefore, it was impossible to determine the exact price of the book.
The poem mentioned by Daji in the Investiture of the Gods
The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.
I'm looking for a book called Investiture of the Gods, not Investiture of the Gods. It was about a boy whose father had sealed half of the Investiture of the Gods in his body.
My answer may be wrong. The Investiture of the Gods was a classic Xianxia novel. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who overthrew the Shang Dynasty and established the Western Zhou Dynasty. There were many supernatural characters in the story, the most famous of which was the Investiture of the Gods. It was an important divine book in ancient Chinese legends and was regarded as a sacred existence by many people.
Which of the 90 versions of the Investiture of the Gods changed the plot of the original Investiture of the Gods?
The 90th edition of Investiture of the Gods was a remake of the ancient Chinese novel Investiture of the Gods. Due to the difference between the novel and the TV series, some of the plots had changed. The following are some of the changes to the original Investiture of the Gods: 1. The establishment of the Zhou Dynasty was brought forward to the end of the Shang Dynasty, making the story more modern. 2. Changed the names of some characters such as Jiang Shang to Jiang Wen, Shen Gongbao to Shen Gongzhe, etc. The war at the end of the Shang Dynasty was described as more intense and complicated, which increased the drama of the story. 4. It increased the interest and interpretation of some post-90s young people on the story of the Investiture of the Gods, making the story more diverse and open. 5. The character and fate of some characters have been slightly adjusted, such as the fox spirit becoming more cunning, the yellow robe monster becoming more ferocious, etc. It should be noted that although the 90th version of the Investiture of the Gods adapted the plot of the original Investiture of the Gods, it still respected the spirit and character image of the original work.
What kind of god was sealed in the Investiture of the Gods?
In " Investiture of the Gods ", Wu Wenhua was a god who was named " Golden Immortal Giant Deer God ". Golden Immortals were a type of god in Taoism. It was believed that those who had achieved success in cultivation could ascend during the day. As for the Giant Deer God, he had once met the monarch of the Shang Dynasty, King Wen of Zhou, and was thus conferred the title of Golden Immortal.
Why is the Investiture of the Gods a waste?
The Investiture of the Gods was an ancient novel that described a series of wars and myths that occurred between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. Although it is a literary work, there are some plots that are considered to be dross, including the following: 1. Description of violence and bloodshed: There are many descriptions of wars and battles in the Investiture of the Gods. Violent and bloody scenes often appear, such as killing, cutting throats, beheading, etc. These descriptions were seen as too cruel and inhumane, not in line with the values of modern society. 2. Worship of gods and superstition: There are many descriptions of gods and immortals in the Investiture of the Gods. Many of them have supernatural powers and abilities. These descriptions were seen as overly superstitious and supernatural, which did not conform to modern society's understanding and perception of religious beliefs. 3. Sexism and racial discrimination: There are some descriptions in the Investiture of the Gods that involve gender and racial discrimination. For example, some characters discriminate against women and black people, belittling and discriminating against their abilities and abilities. These descriptions were seen as overly discriminative and unfair, not in line with the modern society's understanding and requirements for equality and justice. Although the Investiture of the Gods was a literary work, there were some elements in the plot and description that were considered dross. These elements did not conform to the values and perceptions of modern society.
Which is closer to the original work, the old Investiture of the Gods or the new Investiture of the Gods?
I don't know what the Old Investiture of the Gods and the New Investiture of the Gods refer to. If you can provide more information, I will try my best to answer your questions.
The Book Harvest of Investiture of the Gods
" Investiture of the Gods " was an ancient Chinese mythological novel that narrated the war and disputes between the Shang and Zhou Dynasties at the end of the Shang Dynasty and the beginning of the Zhou Dynasty. This book mainly narrated the story of King Wu of Zhou, the son of King Wen of Zhou, who attacked the Shang Dynasty at the end of the Shang Dynasty. It depicted many mythical characters, immortals, and demons. Reading the Investiture of the Gods can help people understand ancient Chinese myths and legends and learn a lot about war, politics and culture.