In the Investiture of the Gods, the Dragon Whisker Tiger was already immortal. Why was he killed by the mortal Wu Wenhua?
In the Investiture of the Gods, the dragon and tiger were already immortal. Why were they killed by the mortal Wu Wenhua? In the Investiture of the Gods, the Dragon Whisker Tiger was an extremely powerful immortal with an immortal body and extraordinary strength. However, he was eventually killed by the mortal Wu Wenhua. This was because Wu Wenhua not only had extraordinary strength, but also had extraordinary tactics and strategies. Although Wu Wenhua was a mortal, he displayed extremely high intelligence and tactics in battle. He used his own strategies and tactics to defeat Dragon Whisker Tiger and other powerful enemies many times. At the same time, he also had extremely strong combat ability that could easily defeat the Dragon-bearded Tiger. In addition, the Dragon-Whiskered Tiger also had some weaknesses. For example, although his strength is strong, his body is not eternal and thus easy to attack and destroy. At the same time, although his attack methods were varied, the effect of his attacks was not very ideal, so he was easily defended against. Based on the above reasons, Wu Wenhua was able to successfully defeat Dragon Whisker Tiger and make him his captive.
The original book of Investiture of the Gods mentioned that Dragon-bearded Tiger was "nameless on the Investiture of the Gods". Why was Dragon-bearded Tiger still sealed?
Although the Dragon Whisker Tiger in Investiture of the Gods did not have a clear name, it had a very important character setting and storyline in the novel. Long Xu Hu was a famous general in the last years of the Shang Dynasty. He led his army to fight against the Zhou army and defeated the Zhou army many times. In the last battle, Long Xu Hu used a magical weapon that could split into countless small pieces to attack the weakness of the Zhou army and finally helped the Shang army defeat the Zhou army. In Investiture of the Gods, the reason why Dragon Whisker Tiger was named as a god was that he performed well on the battlefield and made great contributions to the Shang Dynasty. Although there was no specific name, his role in the novel was very important, so he was sealed. It should be noted that the plot and setting of the novel could be flexibly changed. If Long Xuhu had a name in the novel, his path to becoming a god might be smoother and more eye-catching.
Why is the Investiture of the Gods a waste?
The Investiture of the Gods was an ancient novel that described a series of wars and myths that occurred between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. Although it is a literary work, there are some plots that are considered to be dross, including the following: 1. Description of violence and bloodshed: There are many descriptions of wars and battles in the Investiture of the Gods. Violent and bloody scenes often appear, such as killing, cutting throats, beheading, etc. These descriptions were seen as too cruel and inhumane, not in line with the values of modern society. 2. Worship of gods and superstition: There are many descriptions of gods and immortals in the Investiture of the Gods. Many of them have supernatural powers and abilities. These descriptions were seen as overly superstitious and supernatural, which did not conform to modern society's understanding and perception of religious beliefs. 3. Sexism and racial discrimination: There are some descriptions in the Investiture of the Gods that involve gender and racial discrimination. For example, some characters discriminate against women and black people, belittling and discriminating against their abilities and abilities. These descriptions were seen as overly discriminative and unfair, not in line with the modern society's understanding and requirements for equality and justice. Although the Investiture of the Gods was a literary work, there were some elements in the plot and description that were considered dross. These elements did not conform to the values and perceptions of modern society.
Why was there no mention of Ziya becoming an immortal at the end of the story of Investiture of the Gods?
I don't think it'll necessarily meet your needs, but I'll try my best to recommend a novel that's most relevant to your description. The book, Investiture of the Gods, Conspiracy, and I'm the Bad Guy, was written by the author, I'm very busy. It's a Xianxia fantasy immortal cultivation novel. The general plot of this novel is: Why didn't Jiang Ziya seal himself when he became a god? The phrase "This Penniless Priest has no fate with God" dismissed everyone. Who would believe this? Even a child wouldn't believe it... ---------------------------- The book titled " Celestial Sealing " was a Xianxia and Cultivation civilization novel written by the author, Temple Master Liuyue. The general plot of this novel was: Heaven and earth had just settled down, and the Great Dao was in disorder. Today, there are immortals who jointly set up the God List, set up the order of heaven and earth, set up the Heavenly Court of the Nine Heavens, the Netherworld, and confer the gods and spirits. Zixiao's Taoist boy Qingyuan, who was blessed and had no immortal roots, devoted himself to cultivating Taoism and went down to the lower world. There was no Hongjun, no Three Pure Ones, no Ziya, no Yang Jian, and no Nezha in this book. This was another story of becoming a god. New book released: " Dragon Transformation of the Great Void." ---------------------------- The Book of Deification and Cultivation was a Xianxia-Mythological Cultivation novel written by the author, Nan Ji Xing Buliang. The general plot of this novel was: Why did Shen Gongbao go against Jiang Ziya? What was the identity of the mysterious and powerful Lu Ya? Wen Zhong went to the North Sea to quell the rebellion. Why couldn't he succeed for more than ten years? Why did King Zhou listen to the vixen and kill loyal people? What was the destiny in the apotheosis? Could Sect Master Tongtian predict the ending of Jie School? ...... If everything in the apotheosis was not a simple coincidence or fate, how should he interpret it? ---------------------------- " Immortal Ancient Gods " was a fantasy immortal cultivation novel written by the author, Black Oath. The general plot of this novel was: In the final years of the Immortal Ancient Era, who could become a god? Did gods really exist? Perhaps the gods of legends were just legends. An altar forged from the blood and bones of an Immortal Emperor could devour the qi flow of an entire world. No matter where the path of immortality was, there was no end to it… ---------------------------- " The Son of No Beginning " was a Xianxia and Cultivation novel written by Fairy Don't Leave. The general plot of the novel was: Who was the peak at the end of the Immortal Road? When he saw Di Zi Dao Cheng Kong. Why would Wu Shi Emperor turn his back on all living beings? It was really because his son was too outstanding…The legend of the three emperors would continue to be written in his hands…All eternity and the heavens were in his hands! ---------------------------- " Rebirth of the Immortal Tomb " was a fantasy novel written by the author, Prince Lost. The general plot of this novel was: After ascending, could one really become an immortal or Buddha? Was there really an Eternal Heaven Realm in the vast horizon? Since ancient times, countless people had ascended to become immortals, but why were there only endless legends left behind and no one had seen these people reappear in the human world? A Daoist disciple who had just entered the sect accidentally came to the legendary Heaven Realm and discovered that there were countless ascendants sealed here… ---------------------------- The book " Primordial Super Investiture of the Gods " was a Xianxia and Mythological Cultivation novel written by the author, Fujiwara. The general plot of this novel was: He had just transmigrated and was already on the God Rankings. Good heavens, I'm directly good heavens. I'm just a mortal! Wait a minute! If he had a cheat, then it was fine. A few years later, Heavenly Lord Yuanshi looked at the God List in his hand…When I first saw it…it didn't seem to be this much?" At this moment, countless figures walked out of the board and chanted the words of sacrifice. "Welcome, God Lord!" [PS: In the early stages, I mainly wrote about other worlds. If you don't like it, don't spew it.] ---------------------------- " The Unfettered Immortals of the Apotheosis " was a Xianxia, mythical, and cultivation novel written by the author Buyi Daoist. The general plot of this novel was: Riding on a white crane, he traveled around the mountains. Refining five lightning, exorcising ghosts and killing demons without mercy. If you don't enter the three schools of Xuanmen, don't go to heaven and worship the old Buddha. He had helped the immortals break through the Ten Extremes and had once killed immortals in the pass. He escaped from the Myriad Immortal Array and did not enter the Carefree Immortal Rankings. On the way to the west, he helped his master and his disciples. At the Peach Banquet, the Monkey King met him. Even though he was an unspecialized, he was able to defeat many immortals from the great sect. ---------------------------- The Rise of the Human Race on the Investiture of the Gods was a Xianxia-Mythological Cultivation novel written by Gongyang Lu Li. The general plot of the novel was: " I transmigrated to the Untainted Land and became a long-armed white ape, Yuan Hong. I cultivated the Eight Nine Mysteries, but my name is on the Investiture of the Gods. I, Yuan Hong, am not convinced. Why did Yang Jian become a saint with his body, while I was conferred the title of the Four Wastelands? I want to defy the heavens and change my fate. The worst outcome is to be on the Investiture of the Gods anyway." Kill Shang Rong first, then kill Daji. Let's see how you start. Wait a minute, why is this plot different from the Investiture of the Gods I saw? ---------------------------- The book," Ascending the Immortals ", was a fantasy novel written by the author. The general plot of this novel was: What was the pinnacle of immortal cultivation? The pinnacle of immortal cultivation was godhood. Ever since the Chaos was created, the God List had been born. Every ten thousand years, the God List would appear once. Once the apotheosis was released, all cultivators would definitely compete for the rankings. Only by becoming a god and leaving their names could they break through the limits of immortal cultivation and obtain a divine position. A young man who had cultivated for a long time and finally reached the peak of immortal cultivation after countless years. With a spear in hand, he became famous, stepped on immortals, swept the world, and became the number one monarch of the gods, Xu Yao…
Who is the most powerful mortal in the Investiture of the Gods?
In the Investiture of the Gods, there was no obvious winner in the battle between mortals because the gods on the Investiture of the Gods were powerful and had extraordinary martial strength and magic abilities. However, there were some people who had a particularly important position on the Investiture of the Gods and were considered to be the strongest among the gods, such as Nezha, Lei Zhenzi, Huang Tianba, and so on. Nezha was a mythical figure with invincible divine power. He could summon elements such as wind, fire, lightning, and so on. He was a very powerful mortal. Lei Zhenzi was also a mythical figure with invincible divine power. He could control all things in the world and was very powerful. Huang Tianba, on the other hand, was a god in Taoism. He had invincible martial strength and had once defeated many immortals single-handedly. He was considered a very powerful existence among mortals. Therefore, in the battle between mortals in the Investiture of the Gods, the three of them were very powerful. However, the strength of both immortals and mortals depended on their cultivation and combat skills.
Wen Zhong of the Investiture of the Gods is dead. What kind of immortal is he?
After Wen Zhong died in the Investiture of the Gods, he was conferred the title of the Nine Heavens Thunder God Puhua Heavenly Lord.
Why is Fei Zhongyou on the Investiture of the Gods?
Fei Zhongyou was listed on the Investiture of the Gods because they were depicted as treacherous officials during the reign of King Zhou in the Investiture of the Gods. The Investiture of the Gods was compiled according to the requirements of the Heavenly Emperor. Its purpose was to fill the positions of gods and balance good and evil. The immortals on the Investiture of the Gods not only included loyal and brave people, but also evil people and treacherous officials. Fei Zhong was granted the title of Honest Star, whose duty was to distort, sophistry, and viciousness; You Hun was granted the title of Tongue-curling Star, which specialized in dealing with matters such as right and wrong, attracting villains, having unworthy children, or having improper official positions. The purpose of the Investiture of the Gods was to balance the gods of various positions in the sky. Not only did it need the good gods to promote justice, but it also needed the evil gods to punish the wicked to achieve fairness. Thus, Fei Zhongyou Hun could be listed on the Investiture of the Gods as a treacherous official.
Laozi was from the Spring and Autumn Period. Why was he in the Investiture of the Gods?
Laozi was from the Spring and Autumn Period. The Romance of the Gods was a novel written by Luo Guanzhong, a novelist of the Ming Dynasty. It spanned the Warring States Period to the Ming Dynasty. Therefore, Laozi's story in the Investiture of the Gods was set in the Ming Dynasty.
What was Jiang Ziya's name in the Investiture of the Gods? Why didn't he appear in the Investiture of the Gods for a long time?
In Investiture of the Gods, Jiang Ziya was named the " God of Shang ". His position had been established during the Shang Dynasty. He was a god who was in charge of the coordination between the Shang army and the gods. In the novel, Jiang Ziya obtained the divine position of Ziya through continuous cultivation and contribution. He became a more powerful god, able to communicate with heaven and earth and control the changes and order of all things. Although Jiang Ziya did not give himself a title in the novel, he had become an indispensable god through continuous cultivation and contribution. He played an important role in the war and peace between the Shang and Zhou Dynasties. At the same time, he also became a very famous god in Chinese mythology, widely praised and worshipped.
Which immortal is the most powerful in the Investiture of the Gods?
In the Investiture of the Gods, different immortals had different abilities and characteristics, so it was difficult to say which immortal was the most powerful. The following were some of the more famous immortals on the Investiture of the Gods: - Jiang Shang: As the prime minister of the Shang Dynasty, he had the ability to predict the future and lead. He was also proficient in military strategy and was considered a very great immortal. - Nezha: He is a mythical figure with powerful fire attribute abilities, as well as the ability to heal and summon elements. He is a very all-rounded immortal. - Sun Wukong: In Journey to the West, he was a monkey with supernatural powers. He had the abilities of 72 Transformations and Somersault Clouds. He was considered a very great immortal. - Bai Suzhen: She is a mythical snake spirit with magical powers and magical powers. She can cast all kinds of spells and has the ability to protect the human world. Therefore, in the Investiture of the Gods, every deity had their own unique abilities and characteristics. It was difficult to say which deity was the most powerful. They might play an important role in different situations.
In the Investiture of the Gods, where did the Immortal Slaying Sword that killed most of the disciples of Jie School go?
In the Romance of the Gods, the God-killing Sword was one of the magic weapons of the disciples of the Clan of Enlightenment. It was used by Nezha and other disciples of the Clan of Enlightenment. However, in the later part of the story, the Celestial Slaying Sword was seized by the Shang army and became an important magic weapon of the Shang army. Therefore, the Immortal Slaying Sword was not abandoned or destroyed after killing most of the disciples of Jie School. Instead, it continued to play a role in the hands of the Shang Dynasty army. Later, when the Celestial Slaying Sword was used by King Wen of Zhou, it had also displayed its powerful power to help King Wen of Zhou defeat the Shang army.