Journey to the West original vernacular chapter 21
The story of Sun Wukong, Tang Sanzang, and his disciples going to the West for Buddhist scriptures had a long history. Sun Wukong was a monkey with remarkable abilities. He had the ability to transform into all kinds of forms at will. Tang Sanzang was a merciful monk who devoted himself to Buddhism. He brought Sun Wukong and the others through many hardships and finally obtained the true scriptures and returned to Tang of the East. Chapter 21 tells the story of Sun Wukong, Tang Sanzang, and the others encountering monsters on the Flaming Mountain. Sun Wukong used his Fiery Golden Eyes to identify the monsters and engaged them in a fierce battle. Tang Sanzang used Buddhist magic to defeat the monster.
The original work of Journey to the West, vernacular
The original vernacular version of Journey to the West mainly told the story of Tang Sanzang, Sun Wukong, Zhu Bajie, and Sha Wujing, who went to the Western Heaven to obtain scriptures and experienced eighty-one difficulties. Starting from the first chapter,"Spiritual Roots Grow Out of the Source of Cultivation and Cultivation of the Great Dao," it described the chaotic state before the world was divided. After Pangu created the world, all things in the world relied on the grace of heaven and earth. If you want to know the power of creation, you have to read the Biography of Journey to the West (original name of Journey to the West). The lifespan of heaven and earth was 129,600 years, which was one yuan. One yuan contained 12 hui, and one hui was 10,800 years. This was related to the 12 earthly branches such as Huizi, Chou, and Yin, just like the 12 hours of the day, which had their own changes in yin and yang. After that, he talked about the immortal stone in the Huaguo Mountain of the Aolai Kingdom in the Dongsheng Divine Continent. It was thirty-six feet and five inches tall (365 degrees in the sky) and twenty-four feet round (24 solar terms). There were nine orifices and eight holes on it in the shape of the Nine Palaces and Eight Trigrams. It was nourished by the spiritual qi of heaven and earth and the essence of the sun and moon to give birth to an immortal fetus. The immortal stone produced stone eggs, which turned into stone monkeys when the wind blew. After the stone monkey was born, it learned how to walk and worship the four directions. Its golden eyes swept across the sky and alarmed the Jade Emperor. The Jade Emperor sent clairvoyant and clairaudient to investigate and learn of the situation. Because the stone monkey was born from the essence of heaven and earth, the Jade Emperor did not pursue the matter. The stone monkeys found the waterfall while playing with the monkeys in the summer. The monkeys made a bet that whoever could get into the waterfall and find the source would be crowned king. The stone monkeys jumped into the waterfall and found the water curtain cave, which had stone tables, stone stools and other daily necessities. Later, there were other plots such as the stone monkey learning from his master, borrowing treasures from the Dragon Palace, and the Great Sage Equal to Heaven causing havoc in the Heavenly Palace. For example, Sun Wukong learned his skills from the Bodhi Ancestor and asked the Dragon King of the East Sea for treasures such as the Ruyi Golden Cudgel. Sun Wukong was dissatisfied with the recruitment of officials in the Heavenly Court and caused havoc in the Heavenly Palace. On the way, he experienced many disasters, such as Gao Laozhuang's Tang Sanzang taking Bajie, who was originally Marshal Tianpeng and was demoted to the mortal world; Huang Fengdong's Tang Sanzang was in trouble; Liusha River's Monk Sand was a disciple of Monk Sand, who was originally a rolling curtain general; Sun Wukong's three strikes against Baijing Bone Spirit were misunderstood by Tang Sanzang; Che Chiguo's battle to eliminate the three demons; Tang Sanzang's adventure in the Kingdom of Women; Sun Wukong's three adjustments of the banana fan; and the demon rescue of the group of children in the Kingdom of Bhikhu. These calamities showed the various difficulties and magical experiences of the four master and disciples in the process of going to the Western Heaven to obtain scriptures. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The first chapter of the vernacular translation of the original work of Journey to the West
In the first chapter, there was a poem describing the chaotic state of heaven and earth. After Pangu created the world, heaven and earth were separated, and all things relied on the grace of heaven and earth. The lifespan of heaven and earth was calculated in yuan. One yuan had twelve meetings, which were represented by the twelve earthly branches. In terms of a day, there were different characteristics from midnight to midnight. This part could be regarded as the introduction to the whole story. The first chapter also described the life of the stone monkey in the mountains. It had the ability to walk, climb, run, jump, and so on. It ate wild fruits when it was hungry, drank spring water when it was thirsty, and accompanied other animals. Later on, when the weather was hot, the stone monkeys and the other monkeys escaped from the heat and searched for the source of the water. They found the Water Curtain Cave. There were traces of people living in the Water Curtain Cave, and there was also a stone tablet engraved with the words "Flowerfruit Mountain Blessed Land, Water Curtain Cave". Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Is the original version of Journey to the West semi-vernacular?
The original version of Journey to the West was written in vernacular. In ancient China, classical Chinese was a very important written language, and the original writing method of Journey to the West was classical Chinese. Although the expression of classical Chinese was relatively concise, it also required the use of some specific vocabulary and grammar structures to express the meaning. In contrast, modern Chinese was more concise and clear, but it also needed to consider the language norms and accuracy. Therefore, some usages and expressions in classical Chinese were still widely used in modern Chinese. For example, the usage of the verb "lost" in the sentence "Monkey Sun lost the Jingu Staff" was a common expression in classical Chinese. Journey to the West was originally written in classical Chinese. Although the expression of classical Chinese was relatively concise, it also required the use of some specific vocabulary and grammar structures to express the meaning.
Journey to the West original vernacular translation version
You can search for "Journey to the West original vernacular translation txx" through the search engine. You may find relevant txx files to download on some e-book resource websites, but you must pay attention to choosing legal and compliant sources. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The vernacular of any chapter of Journey to the West
Under Red Boy's guidance, Sun Wukong and the Bull Demon King headed to Princess Iron Fan's Banana Cave to find a banana fan to fan themselves with. Princess Iron Fan refused to let Sun Wukong use it in the cave, claiming that only the king could use this treasure. Sun Wukong claimed that he was not the king. Princess Iron Fan thought that he did not respect her existence. Sun Wukong took out the Jingu Staff and claimed that it was a divine weapon that could easily destroy Princess Iron Fan's Banana Cave. The Iron Fan Princess finally agreed to let Sun Wukong use the Banana Fan but requested that Sun Wukong destroy the Banana Cave before leaving. Sun Wukong agreed to Princess Iron Fan's request, but Bull Demon King disagreed. He thought Sun Wukong did not respect his territory. Sun Wukong and the Bull Demon King had a fierce argument. In the end, Sun Wukong knocked the Bull Demon King to the ground with the Jingu Staff. Princess Iron Fan finally agreed to let the Bull Demon King go and let Sun Wukong leave Banana Cave. After Sun Wukong left the Banana Cave, he met the Fire God of the Flaming Mountain. The Fire God told Sun Wukong that the Banana Cave of the Iron Fan Princess was guarded by the Fire God, and Sun Wukong could not enter. Sun Wukong then asked the Fire God of the Flaming Mountain for help. The Fire God agreed to help him, but he asked Sun Wukong to be careful when leaving because the Flaming Mountain could be ignited at any time. Sun Wukong returned to Chang 'an City after completing the mission and reported the incident to Tang Sanzang and the others. Tang Sanzang thought that Princess Iron Fan's behavior was a bit excessive, but Sun Wukong's heroic behavior was also praised.
Journey to the West, Chapter 100, Vernacular Summation
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West") who went to India to retrieve Buddhist scriptures. In these 100 years, they had experienced countless dangers and difficulties, including encountering all kinds of monsters and demons, as well as many good people and immortals. During the journey, Sun Wukong and his three companions continued to learn and grow. They also experienced many rewards and punishments and tests. Not only did they help many people, but they also experienced many adventures and challenges. In the end, they successfully retrieved the Buddhist scriptures and returned to China, receiving widespread praise and respect. The novel depicted Chinese mythological characters and their journeys, while also displaying traditional Chinese culture and values.
Journey to the West Vernacular Collection, Chapter 46
Journey to the West Vernacular Collection, Chapter 46: When Tang Sanzang and his disciples arrived at the Flaming Mountain, they saw that the mountain was covered in a red fire that made people afraid to approach. Sun Wukong came up with a way. He used the Jingu Staff to hit the fireball and let the fire disperse with the wind so that Tang Sanzang and Zhu Bajie could go through the fire zone. Tang Sanzang felt that this method was feasible, so he decided to follow Sun Wukong to the depths of the sea of fire to get the banana fan. Zhu Bajie accidentally fell into a trap while swimming in the sea of fire and was caught by a monster. The monster asked Zhu Bajie to make him a Flaming Jingu Staff or he would eat him. In order to escape, Zhu Bajie had to engage in a fierce battle with the demon. During the battle, Tang Sanzang and Sun Wukong arrived in time to help Zhu Bajie defeat the monster and save Zhu Bajie. In the end, Tang Sanzang and his disciples successfully retrieved the banana fan and escaped from the Flaming Mountain.
Journey to the West, Vernacular Chinese Chapter 12
In the thirteenth year of Zhenguan, on the third day of September, Master Chen Xuanzang summoned 1,200 eminent monks to Huasheng Temple in Chang 'an City to teach the wonderful scriptures. Li Shimin led the civil and military ministers to listen, Xuanzang also led the monks to pay homage to Li Shimin and offer the book of exorcism. Li Shimin was very happy and told the monks to do Buddhist things well. After the lecture ended, everyone went back to their respective places and agreed to come back seven days later. The next day, Xuanzang and the others continued to preach. Guanyin Bodhisattva and Hui 'an Monk received the Buddha's decree and visited the people in Chang' an to obtain the scriptures. When they learned that Taizong Li Shimin was holding the Land and Water Conference, they saw that the Altar Master Jiang Liuer (Xuanzang) was the person whom they had sent the South Pole Star to guide and send for reincarnation. So they turned into a scabby monk and took out the brocade cassock and the nine-ringed monk staff to sell on the street. When the monk saw it and asked about the price, Guanyin said that the cassock was five thousand taels and the staff was two thousand taels. The monk laughed at the high price. Guanyin and Hui An continued to move forward and bumped into Prime Minister Xiao Yu at Donghua Gate. Xiao Yu saw that the cassock was faintly glowing and asked about the price. Guanyin explained its benefits and selling principles. Xiao Yu felt that this cassock was suitable for Master Xuanzang, so he led Guanyin and Hui An into the palace to see him. After Li Shimin asked for the price, Guanyin expressed that she was willing to give the cassock and the staff to those who had both virtue and virtue without taking a single cent. Li Shimin wanted to pay according to the original price, but Guanyin refused. After Li Shimin got the treasure, he set up a court meeting at noon and ordered Wei Zheng to send an edict to Xuanzang to enter the court and give him the cassock and staff. Xuanzang put on the cassock and held the staff in his hand. The hall behind him was full of brilliance and majesty. All the officials congratulated him. Li Shimin saw him out of the palace. When Xuanzang returned to Huasheng Temple, the monks thought that Ksitigarbha Bodhisattva had arrived. On the day of the opening of the Water and Land Conference, Xuanzang wrote a memorial to invite Li Shimin to attend. Li Shimin led everyone to attend the lecture. Guanyin and Hui An also went to the venue. Guanyin transformed into a monk and went to the front of the altar to ask Xuanzang if he only knew the Hinayana Buddhism and if he knew the Mahayana Buddhism. Xuanzang said that he had never heard of the Mahayana Buddhism. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, chapter 100, summary vernacular
In the 100th chapter of Journey to the West, Tang Sanzang and his disciples successfully arrived at the Western Heaven, met the Buddha, and obtained the true scriptures. After that, they returned to the Tang of the East. On the way back, Tang Sanzang had promised the old turtle to ask Tathagata about his lifespan, but Tang Sanzang had forgotten about it. In a fit of anger, the old turtle sank them into the river and soaked the scriptures. After they came ashore, they accidentally broke a few pages while drying the scriptures. In the end, Tang Sanzang and his disciples returned to Chang 'an and were warmly welcomed by Emperor Taizong and the others. After Tang Sanzang and his disciples completed their missions, they all received the corresponding Buddha positions. Sun Wukong was conferred the title of the Fighting Buddha, Tang Sanzang was conferred the title of the Tan Merit Buddha, Zhu Bajie was conferred the title of the Pure Altar Envoy, Monk Sha was conferred the title of the Golden Body Arhat, and the White Dragon Horse was conferred the title of the Eight Heavenly Dragon Horse. The master and his disciples returned to their respective Buddha positions and shared the bliss. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West Vernacular Chinese Chapter 1
The first chapter of the vernacular version of Journey to the West mainly described the formation of Heaven, Earth, and Man, and the world was divided into four continents. This book mainly revolved around the East Victory Divine Continent. The Aolai Nation of the East Victory Divine Continent had the Flowerfruit Mountain near the East Sea. This mountain was the number one mountain in the world. There is a fairy stone on the top of the mountain, 36 feet 5 inches high, 24 feet round, there are nine orifices and eight holes in the shape of nine palaces and eight trigrams, its height and the circle are in line with the 365 degrees of the week and the 24 solar terms. The immortal stone was nourished by the spiritual qi of heaven and earth and the essence of the sun and moon, giving birth to an immortal fetus. Later, it produced a stone egg that turned into a stone monkey when it saw the wind. The stone monkey learned to walk and bow to the four directions soon after it was born. When it was born, its eyes were golden. When it scanned the sky, it startled the Jade Emperor. The Jade Emperor sent a clairvoyant and clairaudient to check and found out that it was a stone monkey born from the immortal stone of Huaguo Mountain in the Aolai Kingdom of Dongsheng Divine Continent. Because the stone monkey ate the wild fruit of the mortal world, the golden light would soon disappear. The Jade Emperor thought that it was born from the essence of heaven and earth and followed him. Later on, one hot day, the stone monkeys and the other monkeys went to the mountain stream to bathe after playing under the pine trees. The monkeys followed the spring water to find the source and found a waterfall. The group of monkeys claimed that anyone who could get into the waterfall and find the source would be crowned king. The stone monkey stepped forward and jumped into the waterfall. There was an iron bridge in the waterfall, and the water under the bridge was upside down and covered the iron bridge. There was a stone cave after passing through the iron bridge. Inside, there were stone tables, stone stools, stone basins, stone bowls, beds, and stoves. In the middle, there was a stone tablet engraved with the words "Flowerfruit Mountain Blessed Land, Water Curtain Cave". The stone monkey jumped over the iron bridge to check and jumped out of the waterfall. It described the situation inside to the monkeys, and the monkeys jumped in one after another. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!