Why were all the famous figures on the Investiture of the Gods apotheosized, but Ji Chang was not conferred the title of Jade Emperor?
The Investiture of the Gods was an ancient novel that described the war between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. In the novel, many famous characters were conferred the title of God, but Ji Chang was not conferred the title of Jade Emperor. This might be related to the plot of the novel. In the novel, Ji Chang was the son of King Wen of Zhou. After inheriting the throne, he devoted himself to maintaining the peace and stability of the Zhou Dynasty. He led the Zhou Dynasty's army to defeat the Shang Dynasty's army many times, laying the foundation for the establishment of the Zhou Dynasty. However, during the establishment of the Zhou Dynasty, Ji Chang was also questioned because some of his actions were considered to be detrimental to the Zhou Dynasty. Therefore, in the novel, Ji Chang may be portrayed as a loyal and ambitious figure who may want to play a greater role in the rule of the Zhou Dynasty. In addition, in traditional Chinese culture, the Jade Emperor was one of the highest gods in Taoism and was considered the incarnation of the Heavenly Emperor and the Heavenly Lord. Ji Chang, on the other hand, was not a Taoist figure. He was considered to be the founding emperor of the Zhou Dynasty, so he might not have been classified as one of the candidates for the Jade Emperor. The plot and cultural background of the Investiture of the Gods might have affected the ending of the characters, resulting in Ji Chang not being conferred the title of Jade Emperor.
Investiture of the Gods Ji Chang Deceived the Heavens
According to the relevant content of the Investiture of the Gods, Ji Chang was imprisoned by King Zhou. In order to save his father, Bo Yikao, the eldest son, brought many treasures and ten beautiful women to King Zhou. However, Bo Yikao was framed by Su Daji and was executed by King Zhou. Ji Chang swallowed the meat patty made of his son's flesh, which made King Zhou think that Ji Chang was not a saint (it was said that a saint would not eat his son's flesh). Therefore, King Zhou relaxed his vigilance against Ji Chang. Ji Chang was able to deceive everyone and escape Zhaoge City with the help of Huang Feihu, King of Wucheng. This series of events showed Ji Chang's forbearance in extremely dangerous and sorrowful situations. It was also an important turning point for him to return to Xi Qi and lay the foundation for the rise of the Zhou family. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Investiture of the Gods Ji Chang took his life
In the related plots of the Investiture of the Gods, there was no specific plot where Ji Chang risked his life. Ji Chang was the Marquis of the West of Shang Dynasty. There were many plots in the story of his ascension. For example, he had the ability of divination. In order to save Xiqi, he was forced to eat Bo Yikao's meat. He spat out a meatball that turned into a rabbit (homonym "spit"), which hinted that Bo Yikao's soul was brought out. Although he died, he was not ennobled. However, there was no plot related to "taking his life". <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Who played Ji Chang in the oldest Investiture of the Gods?
The actor who played Ji Chang in the 90th edition of Investiture of the Gods was Wei Qiming. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was a famous mythical novel in ancient China. It told the story of the Shang Dynasty at the end of the Zhou Dynasty, the war between the Zhou Dynasty and the Qin Dynasty, and the story of King Wen's son, King Wu of Zhou, Ji Fa, destroying the Shang Dynasty. In the novel, King Wu of Zhou conferred the title of " God " on some talented immortals and mortals in order to commend his own achievements and let them continue to rule the human world in the immortal world. The word " God " referred to the title of a person or thing as a " god ", which meant that they were given extraordinary power and authority to continue ruling the world of mortals in the immortal world. In novels, the process of becoming a god was usually a complicated ritual that required the help and support of many gods.
What was the meaning of 'apotheosized' in the Investiture of the Gods?
The Investiture of the Gods was an important story in ancient Chinese myths and legends. It told the story of King Wen of Zhou's son, King Wu of Zhou, Ji Fa, who conferred titles on the officials and immortals of the Shang Dynasty after he destroyed the Shang Dynasty. The term 'apotheosis' referred to the process of making immortals or officials immortals or princes. On the Investiture of the Gods, the rewards and status of immortals and officials were different. Some were conferred the title of Heavenly Emperor or Jade Emperor, some were conferred the title of immortal or feudal lord, and some were punished or demoted. The story of Investiture of the Gods had an important position in ancient Chinese culture and folk beliefs, and was widely spread.
What gods were the people on the Investiture of the Gods conferred?
The Investiture of the Gods was an ancient Chinese novel that told the story of the wars and immortals during the Shang and Zhou Dynasties. There were many people who were given the status of gods in the Investiture of the Gods, including: 1. Jiang Shang: He was conferred the title of Tianqi Divine Lord and was the first immortal of the Zhou Dynasty. He was regarded as the god of war and victory. 2. Jiang Ziya: He was a counselor beside Jiang Shang. He was named Taihao Heavenly Teacher. He was an immortal in Taoism who was responsible for imparting Taoist skills and morality to people. King Wen of Zhou: The creator of the Zhou Dynasty and the god of war and peace. King Wu of the Zhou Dynasty: He was conferred the title of Immortal Weng of the South Pole. He was an immortal in Taoism who was responsible for mediating disputes between countries. 5. In the last years of the Shang Dynasty, some people, such as Shen Gongbao and Huang Feihu, were also given the status of gods and were conferred the title of immortals. The gods conferred by the people on the Investiture of the Gods reflected the belief and worship of immortals and gods in ancient China. These immortals had different positions and functions in different cultures and belief systems.
Was the Apotheosized Trilogy about the story of the Investiture of the Gods?
The Apotheosized Trilogy referred to a series of novels that were based on the Investiture of the Gods, including the List of Heroes, the New Biography of the Investiture of the Gods, and the Nine Nether World of the Investiture of the Gods. These novels mainly told the story of how different people survived, developed, and grew in this world full of power struggles and conspiracies after they were ranked on the Investiture of the Gods. Some of the novels even added elements such as myths, legends, and martial arts to present a brand new World of Gods.
What gods have each person on the Investiture of the Gods conferred?
The Investiture of the Gods was one of the ancient Chinese myths. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, defeating the army of the Shang Dynasty and imprisoning King Zhou of the Shang Dynasty in the body of Wei Zi. After this war, some of the Shang Dynasty's nobles and heroes were conferred the title of gods by King Wu of Zhou. The following are the gods that each person in the Investiture of the Gods has been conferred: 1. Jiang Shang: The son of the Heavenly Lord Taihao became one of the immortals. 2. Jiang Ziya: Shen Gongpao was the incarnation of a fox spirit and became one of the immortals after being sealed. 3. Shang Rong: Donghuang Taiyi is the son of the Donghuang God and has become one of the immortals. 4. King Wen of Zhou: The father of the Jade Emperor, who was conferred the title of Tianqi God, became one of the immortals after being conferred the title of God. 5. King Wu of the Zhou Dynasty: He was conferred the title of Taihao Heavenly Lord. He was the son of Haotian God and became one of the immortals after being conferred the title of god. 6. Ji Fa: He was conferred the title of Heavenly Lord Taihao. He was the son of God Haotian and became one of the immortals after being conferred the title of god. King Zhou of Shang: Emperor Jun was the father of the Jade Emperor, who became one of the immortals after being sealed. 8. Daji: After being conferred the title of Nine-tailed Fox Spirit, she became one of the immortals. 9. Daji, the wife of King Wu of Zhou, Ji Fa, became a vixen after being sealed. The above was the content of what gods each person on the God List had been conferred. It should be noted that these immortals or gods have different meanings and symbols in traditional Chinese culture, and the story of the Investiture of the Gods is considered a myth.
What gods were Lotus and Shiniang conferred on the Investiture of the Gods?
In the Investiture of the Gods, Lotus and Shiniang were both sealed as gods, but their divine positions were different. The Lotus Fairy was given the title of "Fairy of the Divine Wind Palace." She was believed to be the incarnation of the auspicious bird and held the power of the God of the Sky. She had extraordinary abilities and could cast all kinds of magical spells. At the same time, she was also a representative of justice and kindness. She often helped the immortals solve all kinds of problems. The Shiniang Fairy was named the Jade Hall Fairy, and she was thought to be the incarnation of a beautiful woman who held the power of the God of Water. She was intelligent and could use all kinds of spells and skills to help the immortals control the flow of water and the tides of the ocean. Shiniang was also a symbol of kindness and justice. She had helped the immortals defeat evil forces many times.
Why did the people in Investiture of the Gods not want to be apotheosized?
Investiture of the Gods was an ancient Chinese novel about the political struggles and wars between the vassal states during the Shang and Zhou Dynasties. In the novel, people were apotheosized because they performed well in war or committed serious crimes and were punished by heaven. However, many of the characters in the novel were unwilling to accept the fate of becoming a god because they thought it was an invasion of their personal freedom. For example, in the novel, Jiang Shang was apotheosized, but he did not accept this fate. Instead, he continued to struggle in the officialdom, trying to maintain his freedom and dignity. Similarly, the demise of the Shang Dynasty also led to many people losing their jobs and poverty. They were unwilling to lose their jobs and livelihood because of the ascension. In addition, there are many characters in the novel who believe that being a god is an unfair treatment because they don't get the respect and fair trial they deserve. Shen Gongpao, for example, thought that the ascension was an insult to them because he did not think that he had committed any serious crimes and received the same punishment. In summary, the reasons why people in Investiture of the Gods did not want to be apotheosized were many, including personal freedom, fair trial, and unfair treatment.