There's a poem in the Investiture of the Gods. I'm not afraid of being crushed to death, leaving only innocence in the world.
The Investiture of the Gods was an ancient Chinese novel. There was a famous poem in it: " I'm not afraid of being smashed into pieces, only leaving my innocence in the world." This sentence came from the 95th chapter of the Romance of the Gods. The original text was as follows: Nezha was furious. He raised his sleeves and stretched out his arms. The two children followed him and rushed out with their spears. Nezha raised his saber and slashed it in half, but he did not die. Instead, he became even angrier. He widened his eyes and saw a woman playing in the water with a white goose in her arms. When the woman saw Nezha's arrival, she hurriedly dodged. Nezha was furious and attacked the woman. The woman was graceful in the water, but Nezha could not do anything to her. Suddenly, the woman jumped at Nezha and raised the goose with both hands. Nezha saw that the woman was so fierce that he had to fight to the death. He fought with the woman in the water for a long time. In the end, the woman threw the white goose to Nezha. Nezha took the opportunity to cut the woman's arm. The woman refused to fall down. Instead, she used the goose feather to wipe Nezha's body. Nezha was seriously injured. At this time, King Wen of Zhou led his army to rescue Nezha and the woman. King Wen of Zhou asked who the woman was, and Nezha told her that she was a princess of the Shang Dynasty. King Wen of Zhou ordered the woman to be brought back to Zhaoge to be betrothed to his son, King Zhou of Shang. Although Nezha was seriously injured, he was still unwilling to give up. He resisted desperately and finally succeeded in defending the Zhou Dynasty. In recognition of Nezha's bravery, King Wen of Zhou conferred him the title of "Immortal Taiyi" and bestowed him with divine artifacts and treasures. Nezha was very grateful for King Wen's grace, so he decided to serve the Zhou Dynasty loyally and eventually became a legendary hero.
A poem from the Investiture of the Gods?
The Investiture of the Gods was an ancient novel with many wonderful poems. The following are some of the famous poems: Nezha Divine Comedy: This is a song about Nezha, describing his courage and bravery. The lyrics were as follows: Nezha is like a dragon His divine might reached the Ninth Heaven. Holding a steel fork, strong waist Defeat the demons and protect the immortals. 2 "Fu on Shen Gongbao": This is a Fu about Shen Gongbao, praising his wit and intelligence. The lyrics were as follows: Shen Gongbao's brilliant plan The demon hunters were amazed. Impartial and resolute He helped the Zhou Dynasty attack the Shang Dynasty and made great contributions. 3. The Story of the Jade Tripod: This is another poem in the Romance of the Gods novel, describing the adventures of Sun Wukong and other immortals in the Western Heaven. The lyrics were as follows: Journey to the West: The Strange Immortals All monsters and devils were destroyed. Wukong is powerful He walked to the end of the road of learning scriptures. 4. Ci of the Investiture of the Gods: This is a novel about the Investiture of the Gods. The lyrics describe the struggle between some immortals and demons. The lyrics were as follows: There are many stories in the Investiture of the Gods Immortals and demons appeared. The good and the bad are happy Fate was in their own hands. These poems showed some of the important scenes and characters in the novel, and they were also one of the classics of this novel.
Wen Zhong's Death in the Investiture of the Gods
Wen Zhong committed suicide in the Romance of the Gods. In the plot, Wen Zhong was forced to commit suicide by Jiang Ziya's army. However, his soul didn't go to the God-Naming Platform directly. Instead, it floated to Zhaoge and asked King Zhou in his dream, hoping that he could turn over a new leaf. Unfortunately, after King Zhou woke up, he was confused by Daji and did not listen to Wen Zhong's advice.
The poem mentioned by Daji in the Investiture of the Gods
The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.
What was the disadvantage of being on the Investiture of the Gods?
The Investiture of the Gods was an ancient Chinese novel that told the story of the war between the vassals and the gods during the Shang and Zhou Dynasties. Although this novel was considered a fairy tale, there were some realistic elements in it. Being on the Investiture of the Gods meant becoming a god, but it also became a symbol of honor and privilege. It meant that a person could have extraordinary strength and status. However, this power and status also brought some negative effects, such as: After becoming an immortal, people may become arrogant and complacent, forgetting the pain and struggle of mortals, and lose their understanding of human nature. The power and status of the immortals also brought about some power struggles and jealousy that might lead to conflicts and wars between the immortals. Not all the immortals in the Investiture of the Gods are just and kind. Some immortals may be evil. They use their power to pursue their own interests instead of serving the people. The gods in the Investiture of the Gods had a high status and often did not need to rely on the help of mortals, which may lead to loneliness and helplessness of humans. In short, the disadvantages of the Investiture of the Gods included arrogance, power struggles, jealousy, loneliness, and helplessness. Although these negative factors do not apply to all situations, they may have a negative impact on individuals and society in certain situations.
What's wrong with being signed into the Investiture of the Gods
I'm not sure which novel or storyline you're referring to. If you can provide more specific information or background, I will try my best to provide you with a more accurate answer.
I'm looking for the vernacular version of the Investiture of the Gods novel!
The Investiture of the Gods was an ancient novel that told the story of the war between the Shang Dynasty and the Western Zhou Dynasty at the end of the Zhou Dynasty. The story was mainly about the end of the Shang Dynasty. King Zhou of the Shang Dynasty was destroyed by King Wen of the Zhou Dynasty. King Wu of Zhou, the son of King Wen of Zhou, won the war to conquer Zhou and destroyed the Shang Dynasty. During this war, King Wu's younger brother, Jiang Ziya, decided to go to Zhaoge, the capital of the Shang Dynasty, to help King Wu defeat the Shang Dynasty in order to fulfill his wish. Jiang Ziya met Shen Gongbao, the princess of the Shang Dynasty, in Zhaoge. He asked Shen Gongbao how to defeat the Shang Dynasty. Shen Gongbao told Jiang Ziya that if he wanted to defeat the Shang Dynasty, he needed to find the divine weapon of the Shang Dynasty, the Nine-tailed Fox, and turn it into a spiritual monster to help King Wu of Zhou defeat the Shang Dynasty. Jiang Ziya followed Shen Gongpao's instructions and went to an abandoned cave to look for the nine-tailed fox. In the cave, Jiang Ziya and the nine-tailed fox got to know a monster named Bai Suzhen. Bai Suzhen told Jiang Ziya that she used to be a beautiful white snake and was trapped in this cave as a punishment by the Heavenly Emperor for breaking the Heavenly Law. In order to help her regain her freedom, Bai Suzhen decided to help Jiang Ziya find the nine-tailed fox and help King Wu of Zhou defeat the Shang Dynasty. After some hard work, Jiang Ziya finally found the nine-tailed fox and turned it into a spiritual monster. With the help of the demons, King Wu of Zhou won the war against Shang and the Shang Dynasty was destroyed. Jiang Ziya and Bai Suzhen helped King Wu of Zhou restore the unity of the country and became heroes in myths and legends.
Help me translate a poem from the Investiture of the Gods!
The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang and Zhou Dynasties at the end of the Zhou Dynasty. This war lasted for hundreds of years. In the end, King Zhou of the Shang Dynasty was killed by King Wu of the Zhou Dynasty. The Zhou Dynasty was established and became the second feudal dynasty in Chinese history. Below is the translation of the poem: King Wu of Zhou attacked the Shang Dynasty and set fire to the territory of Zhou. Shang Jun died, the country mourned, the king of Zhou swore an oath. Thousands of miles away, he sent a message to all the vassals to participate. The beacon fire played with the vassals and the establishment of the Western Zhou Dynasty. This poem described the establishment of the Zhou Dynasty and the oath made by the King of Zhou to attack the Shang Dynasty. It also described the actions of the various vassal states in this war.
What does the opening poem of the Investiture of the Gods mean?
The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.
Help me translate a poem from the Investiture of the Gods!
The Investiture of the Gods was an ancient Chinese novel that contained many wonderful poems. The following is one of them: " Nezha's Demon Child Descends " Chaos Sky Silk Devil Binding City Heavenly soldiers and generals will help me to show off my might. Nezha's Demon Child Descends It's about eliminating demons. This poem described the story of Nezha, a god with the attributes of a demon child, who used the Huntian Silk and other divine weapons to destroy many demons and devils. The "Demon Binding City" in the poem referred to the Demon City where Nezha subdued the demons. Heavenly soldiers and generals referred to the armies of immortals. The last sentence," Exterminate the monsters and eliminate the demons," expressed Nezha's firm determination to use his own strength to destroy all the monsters and protect the safety of the human world.
The poem on the Investiture of the Gods when Wen Zhong died
The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.