Wen Zhong committed suicide in the Romance of the Gods. In the plot, Wen Zhong was forced to commit suicide by Jiang Ziya's army. However, his soul didn't go to the God-Naming Platform directly. Instead, it floated to Zhaoge and asked King Zhou in his dream, hoping that he could turn over a new leaf. Unfortunately, after King Zhou woke up, he was confused by Daji and did not listen to Wen Zhong's advice.
Wen Zhong's master was the Golden Spirit Holy Mother.
Wen Zhong in the Investiture of the Gods was described as a person who received much attention. Some people thought he was a good person, while others thought he was a bad person. Wen Zhong was the Grand Preceptor of the Shang Dynasty. He held great power and was described as a loyal, brave, and wise general. His loyalty to the Shang Dynasty was unquestionable, but he chose to turn a blind eye to King Zhou's actions or connive at them. This kind of behavior was regarded as aiding the wicked and causing harm to the people of the world and the cause of justice. However, Wen Zhong also had deep feelings for his country and was very concerned about the rise and fall of the Shang Dynasty. He was a righteous hero. His performance in the novel was outstanding. His martial arts and intelligence were both very high. Therefore, there were different opinions on whether Wen Zhong was a good person or a bad person on the Investiture of the Gods. He needed to be evaluated comprehensively.
The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.
The reason why Wen Zhong had three eyes was because he had cultivated for thousands of years and gradually comprehended the laws of the Heavenly Dao, thus obtaining the power of the Heavenly Eye. In contrast, Yang Jian was born with three eyes because his martial arts cultivation had reached the extreme. Although they all had three eyes, their abilities, visibility, and heritage were all different. Wen Zhong's third eye was horizontal, while Yang Jian's third eye was vertical. Wen Zhong's third eye was called the Heavenly Eye. It had extraordinary abilities and could shoot out several inches of white light. It became sharp and slanted, and could dry up the black and white of people's hearts. Yang Jian's third eye did not describe its specific abilities and uses in detail. Generally speaking, Wen Zhong and Yang Jian were fictional characters in the Investiture of the Gods. They had three eyes to show their supernatural abilities and special status.
After Wen Zhong died in the Investiture of the Gods, he was conferred the title of the Nine Heavens Thunder God Puhua Heavenly Lord.
There were many versions of Wen Zhong's death in the Investiture of the Gods. There was a saying that Wen Zhong was burned to death by Yun Zhongzi in Juelong Ridge. Another theory was that Wen Zhong committed suicide. However, these statements did not provide conclusive evidence to prove the real cause of Wen Zhong's death. Therefore, the exact circumstances of the death of the apotheosized hero, Wen Zhong, could not be determined at the moment.
The hero Wen Zhong was played by the actor He Qiang.
Wen Bixia's performance in the Investiture of the Gods could not be directly evaluated because this work was not widely accepted and recognized. There were many disputes and criticisms. Investiture of the Gods was an ancient novel with a complicated plot and many characters. The evaluation of its performance needed to be determined according to the reader's personal preferences and aesthetic point of view. However, Wen Bixia's image and performance in the Investiture of the Gods was controversial. Some people thought that her performance was very good. She could deeply show the inner world and emotional changes of the character and resonate with the audience. Others thought that her performance was too exaggerated and did not conform to the traditional aesthetic concept, and there were flaws in certain plots and character creation. Wen Bixia's performance in Investiture of the Gods was a controversial topic that required readers to evaluate and evaluate according to their own preferences and aesthetic perspectives.
In the new version of Investiture of the Gods, Wen Zhong died in episode 56.
Wen Zhong was a famous character in " Investiture of the Gods ". He was a righteous Taoist priest who advocated the combination of Taoism and justice against evil forces. In the novel, Wen Zhong was eventually swallowed by the flames of the Shang Dynasty and died at the hands of King Wen of Zhou.